Sunday, February 24, 2019

Save

3.3.19

Rachel Weisz

Save
the
World
拯救世界 
Zhěngjiù shìjiè
世界を救う
Sekai o sukuu
ps99

The sun shines for all the earth.
The moon shows fractions for what it's worth.

Rain falls for growth
in plants and animals, both.

Life is for living.
Love is for giving.

We live to rejoice!
Make music with your voice!

Praise the essential presence
of life in the present
as the field of perception
that rules out deception.

Use what was right in the past
to make the goodness last
and plan improvement for the future
to guide the present with its nurture.

Mighty lovers of justice,
equity will not bust us!

Wonderful winners of fame,
responsibility builds your game!

Wise witness of accountability, 
care for others. Build your security.

Security is compensation
for unfair dispensation.

Reconciliation for the damage to liberty's bell
is more important than the crack can tell.

The competition for prosperity
has to be governed for posterity.

Let people agree.
This is easy to see.

No one is without flaw.
No one is above the law.

Murder for profit
is not on the docket.

Judgment is the purpose for reason.
Proof is the objective for judgment in season.

Reason rejects the fear of threat
as the justification for death
or destruction 
as time's only induction.

Invasion, genocide, murder and torture,
are agents of misfortune.

Violence, cruelty and vice 
are not elements of immortal device.

The existence of threat
is grounds for preparing defense.

Defense is limited to the least force
for the protection of our course.

Induction and deduction are ways
to learn logic as instruction in what to pray or say.

Making use of words implies having general ideas.
Animal consciousness is more like ours than the asclepias'.

Asclepias Tuberosa

Perception with controlled experimentation
is for the selection of facts in truth's detection.

The property of value is from solid substance drawn.
Background provides contrast like the sky above the horizon at dawn.

Freedom is seen in the observation of the sky.
Release from tedium helps your spirit fly.

Providence for labor requires land for construction 
and machines for production.

The division of labor is an object for observation.
The labor is divided for ease in conservation.

The inference of prevalence
is to measure occurrence in relevance.

The rejection of false reason
helps us act in due season.

The salvation of hope for improvement
is the rock for political movement.

This formula for success
has gradual growth in the newness 
of the que's access to due process
in economic noblesse.

Storytelling for the protection of theft
is express disrespect for what is left
in the national chest to invest.

Fake news 
is not something to choose
to believe as true.


Truth in darkness and light
is present with or without sight.
It is the test of reason for right.

Reform for the code of law
began with that which the view from the mountain saw.

Jesus was transfigured by prayer on the mountain. 
His appearance changed with the prophets’ counsel counted.

The sound from the scarlet feathers of the phoenix
rose with joy above the ashes to redeem keenness for cleanness. 

The rule of law protects rights, not wrongs.
It is the bong that belongs with the gong.
Forgiveness allows for development
of the elements of the celebrant.

Restitution fosters retribution
for correction, not the institution 
of elocution for destruction.

Revel in the revelation of love for others.
Shine forth with light for your sisters and brothers,
fathers and mothers; for your family wonders.

Respect rights for life with liberty and justice.
Save the world from reduction to the augustus 
of just us. It will help others to trust us.


Bert and Ernie

Save the world from a world full of hurt.
Then you'll laugh with Ernie and Bert.


99 Dominus regnavit

1 The Lord is King;
let the people tremble; *
he is enthroned upon the cherubim;
let the earth shake.
2 The Lord is great in Zion; *
he is high above all peoples.
3 Let them confess his Name, which is great and awesome; *
he is the Holy One.
4 "O mighty King, lover of justice,
you have established equity; *
you have executed justice and righteousness in Jacob."
5 Proclaim the greatness of the Lord our God
and fall down before his footstool; *
he is the Holy One.
6 Moses and Aaron among his priests,
and Samuel among those who call upon his Name, *
they called upon the Lord, and he answered them.
7 He spoke to them out of the pillar of cloud; *
they kept his testimonies and the decree that he gave them.
8 "O Lord our God, you answered them indeed; *
you were a God who forgave them,
yet punished them for their evil deeds."
9 Proclaim the greatness of the Lord our God
and worship him upon his holy hill; *
for the Lord our God is the Holy One.


Ex. 34:29
Moses came down from Mount Sinai with the two tablets of the covenant. He did not know that the skin of his face shone because he had been talking with God.

----------------------------------- 

Reform for the code of law
began with that which the view from the mountain saw.

======================

2 Corinth. 3:17
The Lord is the Spirit. Where the Spirit is, there is freedom.

----------------------------------- 

The property of value is from solid substance drawn.
Background provides contrast like the sky above the horizon at dawn.

Freedom is seen in the observation of the sky.
Release from tedium helps your spirit fly.

======================

Luke 9:29
While Jesus prayed on the mountain, the appearance of his face changed. His clothes became dazzling white.

----------------------------------- 

Jesus was transfigured by prayer on the mountain.
His appearance changed with the prophets’ counsel counted.

======================

George Berkeley
Principles of Human Knowledge
1710
“The reason that is here assigned why we have no grounds to think brutes have abstract general ideas is, that we observe in them no use of words or any other general signs; which is built on this supposition--that the making use of words implies the having general ideas. From which it follows that men who use language are able to ABSTRACT or GENERALIZE their ideas. “

-------------------------------

Making use of words implies having general ideas.
Animal consciousness is more like ours than the asclepias'.

======================

Adam Smith
The Wealth of Nations
1776
“In those great manufactures, on the contrary, which are destined to supply the great wants of the great body of the people, every different branch of the work employs so great a number of workmen, that it is impossible to collect them all into the same workhouse. We can seldom see more, at one time, than those employed in one single branch. Though in such manufactures, therefore, the work may really be divided into much greater number of parts, than in those of a more trifling nature, the division is not so near so obvious, and has accordingly been much less observed.”

------------------------------- 

Providence for labor requires land for construction
and machines for production.

The division of labor is an object for observation.
The labor is divided for ease in conservation.

======================

Tolle lege
Take up and Read
https://www.azquotes.com/picture-quotes/quote-tolle-lege-take-up-and-read-saint-augustine-34-51-45.jpg

When I first came to believe that I was a Christian, I was stationed at Ft. Bragg, NC. My priest was my godfather. He gave me a copy of the Book of Common Prayer and the Confessions of St.
Augustine.

Augustine had re-written psalms to express his faith. He had been trained in classical rhetoric. He wrote a catechism based on his dialog with his son. The question and answer format was designed to define terms for use in communications about faith.

He re-wrote many of the ideas of Greek and Roman writers as a monotheistic expression of his faith in the City of God.

It was the first example of the re-construction of classical consciousness in the Christian world. His basic premise had been stated by the apostle Paul. Faith allows power in God, but it does not make us infallible.

Augustine ran into claims to perfection in divinity with the Manichaeans, the Donatists and the Pelagians. While the Pelagians didn't lay explicit claim to perfection, they did imply that synergy enabled authority to use slaves to live the good life.

It looks like the second Roman empire in Europe did not have slavery. Aristotle's argument for slavery remained dormant  until the Spanish empire approached the conquest of the Roman world. Aristotle's argument for the institution was used to sanction the trade as a means to increase status for traders. Those patricians that used it did so to stay in front of non-patricians.

This contributed to Augustine's definition of human nature as corrupt. The basic implication was that we are saved by grace, not by our work. No one is without flaw. No one is above the law.
His work became the foundation for Roman Christendom with Latin.

Orthodox Christianity preserved instruction in the other Rome. Constantinople was even called the new Rome. Byzantium lasted until the 15th century. Their language was Greek.

The Russian empire was a product by design with custom in a different language. It was an extension of culture from the Egyptians to the modern age. The means for production was organized in relation to the ownership of land.

Ownership of land was chartered by the monarchy. Charters were contracted with respect for contributions to defense. Political organization was similar to that which was used in the west. Their policy on expenditure was more conservative.

Lex orandi built credendi for vivendi. The rule of prayer asked for a faith that could be lived.
Serfdom did not use chains and whips to induce labor. Serfs were an early form of residential labor. They lived on the land for which they cared. The land was owned by an owner.

Opposition to monarchy grew as the Spanish empire expanded. Republican ideas of government were bolstered by investment in reform in the classical model with a special emphasis on the republic in Rome. There were patricians in the Republic that had entertained slavery as a development of empire.

The Church in Rome had added celibacy as a requirement for priests and bishops. Any marriage of clergy was unofficial. It was viewed as a concession to the world by some and a corruption by others. Latin was the formal language for prayer and study.

The claim to papal supremacy had been used to reconstruct the Roman empire as a multi-lingual entity, but the Inquisition and extensive reliance on the "sword of Damocles" to deter rebellion contributed to the perception that the clergy and the monarchy were corrupt institutions.

The Church of England and the Lutheran Germans had agreed to the sacraments of Baptism and the Eucharist as biblically solid. They also agreed that monarchy and episcopacy were sanctified as forms for Leadership by the bible.

The principle for officially recognized religion was called Cuius regio, eius religio in Latin. It means Whose realm, his religion. The principle was intended to simplify the complexity of competitive claims to authority in the Roman empire.

The democracy of Calvin rejected monarchy and episcopacy to favor local councils as directed by the direct authority of Providence. Calvinism accepted Baptism and the Lord's Supper as ordained. They called them ordinances rather than sacraments. Some Calvinists entertained slavery. John Locke was a leading representative.

Opinions against slavery were written by the likes of Charles V (1500-58), John Locke (1632-1704) and Jeremy Bentham (1748-1832), but they owned, traded and used slaves for their profit. They used a broker to keep the activity from the public record.

The trade was regarded as an imperial form in the Roman tradition. It just wasn't revived until the Spanish and the Dutch started to compete with the Ottomans. Parliament was not directed to legislate against the trade or the institution.

William Wilberforce led a lobby in British parliament for 18 years before legislation was enacted against the trade or the institution. Once the legislation was enacted however negotiations for treaties with foreign powers was promoted.

Adam Smith proposed a capitalist system of organization as the means to define the wealth of nations. The proposal acknowledged the organization of the means for production with respect for the ownership of land.

His system allowed for organizational development in the Republican form of government. The stress for efficiency and effectiveness in organization for production promoted independence from slavery. Management provided the means for producing wealth with labor.

The institution of slavery was made into a legal form by the US republic with the designation "slave state." Half the states were non-slave. They were in the north. A number of those had outlawed the institution after the American Revolution.

Florida made an issue out of secession from the union to join a federated government. The Ordinance of Secession declared the intent to join a confederation. There had been significant concern expressed against too much centralization of authority even with the federalist party not long after the revolution.

The country was moving toward centralization in national government. Southern states argued for a state's right to govern their people.  The confederation had a constitution. Residential labor was necessary for agriculture.

This was a major difference with the north. Both had agriculture, but the south was more agricultural due to the climate and the favorable conditions for plant growth and domestic livestock.

Slavery was the term for the form of residential labor in the republic. The difficulty was that there were those who used shackles in the trade. Whips were also used to coerce labor for profit from production. It was an abusive form. It reduced voluntary participation in political and social relations.

Cotton was the cash crop for a number of the southern states. Mississippi was one of the largest producers. They also had the largest population of black people.

While legislation against slavery was enacted during the Civil War, the national government has since started to use precipitation of profit from war as a means to perpetuate an increase in taxation. It could be argued that the Civil War was precipitated for the profit of government officials and their favored relations in munitions, surveillance and the media.

National overreach has since been shown in electronic surveillance and protectionism for insurance agencies. Fake news has been used to promote gun control. The categorization of cannabis sativa as a narcotic has been another form of Prohibition.

 The lack of coordination for immigration reform has been directed by media campaigns that don't admit that criminals are crossing the border illegally. Socialism has been used to press for increased taxation in general with a particular emphasis on populist factions. Increased taxation decreases the capacity for the sponsorship of small business.

National government regulation is detrimental to the growth of small business. Large industry cannot employ everyone. Even if they could, it wouldn't be good for the culture.

Meeting the demands of labor becomes an exercise in degeneration. Labor refuses to seek education. The attainment of educational standards loses significance. People who get education are punished for being too qualified.

Education provides the means to form judgments regarding contracts and services. When government limits representation to the concern for national and international industry, the self-employed and small business agents suffer as a result.

-----------------------------

Akane Haga  3.7.2002 Nagano, Nagano, Japan
羽賀朱音   
华卡啊卡奈
 Hello! Project
Morning Musume '19 I Surrender

华  Hua    flower              羽   Ha       feathers         Ha   は   ハ          Ha  하   ha 
卡  ka        card                 賀   ga       joy                 ga    が   ガ          ga   가   end                         
啊   Ah      ah                    朱   Ake   scarlet             A    あ   ア            A     아   ah                           
卡   ka       card                 音   ne      sound              ka   か   カ           ka    카   car     
奈   nai      endure                                                      ne   ね   ネ          ne   네   yeah     

------------------------------

The sound from the scarlet feathers of the phoenix
rose with joy above the ashes to redeem keenness for cleanness.

====================== 

Nagano

Nagano is located near the middle of Honshu, the main island for Japan. It was the site used for the 1998 Winter Olympics and Paralympics. The city also hosted the Special Olympic Winter Games for the world in 2005.

Kaizo Castle was built by Takeda Shingen in 1560. It was renamed Matsushiro by Sanada Yukimichi in the early 18th century (1711). The castle sits between the main stream and an old bed of the Chikuma River in the flatlands of the city.

The Chikuma is the upper part of the Shinano River. This is the longest and widest river in Japan. It starts in the Japanese Alps and flows northeast through the Nagano and Niigata Prefectures before it empties into the Sea of Japan.

Akane Haga

Haga Akane was born on March 7, 2002 in Nagano. She was raised in the Matsushiro district.

Haga auditioned for Morning Musume in 2012, but failed to pass. She took lessons in her hometown to improve her skills. No new members were added in 2013 when she auditioned again. She joined Hello Pro Kenshuusei to train for performance with Hello! Project.

Sayumi Michishige announced on September 30, 2014 that Haga was selected along with Ogata Haruna, Nonaka Miki and Makino Maria to become the 12th generation for Morning Musume.

She has held a fanclub event for each birthday since 2017. She will celebrate her 17th birthday with a fanclub event on March 22, 2019.

Wednesday, February 20, 2019

Seek




Seek
Greatness
 
Xúnqiú wěidà
偉大さを求める
 
Idai-sa o motomeru
ps 105

Design your leadership with intelligence.
Let perfection guide detection to excellence.
Due diligence builds the element of elegance in precedence

Seek wisdom from the presence
of the essential essence
for life within existence.

Children of labor and management
rise to the battlefront of disentanglement.

Offspring of sporting competition
leave behind the impulse for sedition.

Leadership for public prosperity
respects the temerity
inherent in the clarity
of the design for charity
in the dexterity of verity.

When aversion to competition's fro
sought to make the quid pro quo
for gradual advancement in the status show
only for the most powerful in the know,
improvement lived as a stranger
in a world filled with more danger
aimed at increasing misery in the manger
for those below
those in the 'staged' show.

Guide leadership with intelligence.
Temper perfection with excellence.
Find the relevance of pleasantness.

Leadership drawn from the people
produces that which is needful
and exalts the rule of law with respect
for what is kept with informed consent
for the right to life, liberty and provision
with adequate nutrition
for the hierarchy of basic needs
that precedes, exceeds
and supersedes the 'make believes'
from pride for power or greed.

I held out my hands to a rebellious people.
I taught that they should equate only that which is equal.

Rights for others define self-interest
in a way that is not indifferent
to growth within relation
as the means to increase the sensation
of elation for a pro-visionary economy
with constancy in conscience for quality
as the counter-force to monstrous bodily inequality.



Maura Tierney 2.3.65

We govern a system of inequalities
to promote the best in our respective qualities.

The design of creation challenges us to find the properties that are beneficial.
Testing with respect for the treasure of pleasure has to look beyond the superficial.



The surface shows the property of worth
as valuable with respect for what has already been unearthed.

Marriage is blessed for the duration of life.
Resurrection favors principles for salvation that overcome strife.

Do no harm.
The goal prevents damage or it causes alarm.

When the abstraction of authority results in a practice that damages person or property,
the ‘immaterial’ criticizes the practical form for the redemptive salvage of commodity.

We are looking for value that is ‘equal to or better’
than that which proposed to guide someone as a corrective measure.

Punishment has to hold correction as a goal.
The destruction of a person is not a reasonable control.

The death penalty is only warranted when proof of murder is established.
Punishment is rated against the attitude that formed damage as habit.


Dismemberment doesn't stop theft.
It makes the system that used it look 'justice' bereft.


Retributive sanction restores value with respect for time or money.
The thief has to consider legal ways to find an increase in 'honey.'


When redemption has been earned
the offensiveness of the offender has been unlearned.

Guide leadership with intelligence.
Temper perfection with excellence.
Find the relevance of pleasantness.

Seek wisdom for the presence
of the essential essence
for life within existence.

Yeah Yah!
You fill me with awe!



Psalm 105

1 O give thanks to the Lord, call on his name,
   make known his deeds among the peoples.
2 Sing to him, sing praises to him;
   tell of all his wonderful works.
3 Glory in his holy name;
   let the hearts of those who seek the Lord rejoice.
4 Seek the Lord and his strength;
   seek his presence continually.
5 Remember the wonderful works he has done,
   his miracles, and the judgements he has uttered,
6 O offspring of his servant Abraham,*
   children of Jacob, his chosen ones.
7 He is the Lord our God;
   his judgements are in all the earth.
8 He is mindful of his covenant forever,
   of the word that he commanded, for a thousand generations,
9 the covenant that he made with Abraham,
   his sworn promise to Isaac,
10 which he confirmed to Jacob as a statute,
   to Israel as an everlasting covenant,
11 saying, ‘To you I will give the land of Canaan
   as your portion for an inheritance.’
45 that they might keep his statutes
   and observe his laws.
Praise the Lord!


Isa. 65:2
I held out my hands all day long
to a rebellious people,
who walk in a way that is not good,
following their own devices

------------------------------------- 

I held out my hands to a rebellious people.
I taught that they should equate only that which is equal.

=======================

1 Tim. 4:4
Everything created by God is good. Nothing is to be rejected, provided it is received with thanksgiving.

------------------------------------- 

The design of creation challenges us to find the properties that are beneficial.
Testing with respect for the treasure of pleasure has to look beyond the superficial.

=======================

Mark 12:25
When they rise from the dead, they neither marry nor are given in marriage. They are like angels in heaven.

------------------------------------- 

Marriage is blessed for the duration of life.
Resurrection favors principles for salvation that overcome strife.

=======================

Do no harm.
The goal prevents damage or it causes alarm.

When the abstraction of authority results in a practice that damages person or property,
the ‘immaterial’ criticizes the practical form for the redemptive salvage of commodity.

We are looking for value that is equal or better
than that which proposed to guide someone as a corrective measure.

Punishment has to hold correction as a goal.
The destruction of a person is not a reasonable control.

The death penalty is only warranted when proof of murder is established.
Punishment is rated against the attitude that formed damage as habit.


Sunday, February 17, 2019

Don't

2.24.19
Paris Hilton

Don't
Worry
别担心
Bié dānxīn
心配しないで
shinpaishinaide
ps37

Don't fret. 

You'll teach yourself to regret.


Do not worry when you lose.
The loss is a marker for how to choose.

The confidence that you can win is important to begin.

Adjustment to conditions is a variant form to avoid loss to sin.

Remember the skill that was used to beat what you had.

See capacity as the benefit in relation to other contests in the dyad.

Build your skill with drills that aspire to better performance.
Develop what you can. The results will be enormous.

The memory of the opposition will wither like grass.

Like the green of the plant, the sense of loss will fade and pass.

Trust in your Leadership and do your best.
Enjoy the privilege of reasonable tests.

Own your responsibility.
It will enhance your ability.

Delight in what was given by Providence.
You are a valued member in the larger populace.

Establish a goal that you can achieve.
Challenge yourself to actually believe.
Commit to your goal to make it succeed.

Goshen, Egypt

Cultivated land produces a surplus of grain.
Storage makes the product last beyond drought or hunger pain.

Substance defines a unit as unique as a grain of wheat.
Quantity allows equitability to repeat.

Your honor in nobility will be made as clear as light.
Loyalty to royalty is a state that exists in your insight.

Be still.
Watch your will.

Listen for the power of faith.
Wait for the feeling that you can be great.

Watch to see what moves your body.
Move with that which seeks to embody
goodness as a vocation, not just a hobby.

Don't measure yourself against those who prosper.
The prosperous have moved into what they have to offer.

Don't feel jealous of those who profit from fraud.
They did not prosper in a way you should applaud.

They are liable for the harm caused by their theft.
Liability hinders the ability to achieve that which is best.

The detriment will consume the place where they dwell.
Their will to succeed will suffer more as well.

Pray for the abused and the abuser.
Redemption for prevention is the prime mover.

Refrain from anger aimed at destruction.
Keep your eye on the prize to build your production.

Organize for economy as the efficiency clause.
There is so much to manage. Don't damage your cause.

Enslavement to success is a loss in itself.
Your achievement must be governed by self-regulation to excel or do well.

Those who own responsibility with action will manage their land.
Violent aggression will be transcended with a productive hand.

The energy of anger will be redirected to reconstructing yourself.
Shaping the body anticipates action for improving where you dwell.

Nature has a law to govern it.
Speech is allowed to utter this.

The physical comes first.
Then the spiritual is nursed.

The gospel has a beautiful reach into history.
Good news has become less of a mystery.\


Wisteria above a stream on Mt. Fuji
aka Fuji on Fujiyama


The mystery of beauty was hidden in the bells of wisteria.
Happiness bloomed with unusual radiance and no hysteria.

No one ought to cause damage to the health or property of another.
Wishing harm precedes damage unless the wish is replaced by something other.

The management of labor for production from private property
employs those who might otherwise have been unemployed and living in poverty.

Management is a principle of knowledge
that can be applied for organization after college.

Principle can be applied in organization
for government, business, society or household station.

The market is the measure for service to the public.
Supply is built for sales to meet the convenience need has structured.

The market is a measure
for pleasure to treasure.

The ownership of responsibility
is applicable to each at any level of ability.

Logic and metaphysics suppose existence for abstraction.
Abstraction is framed as a quality for attention's attraction.


Psalm 37
Part I Noli æmulari

1 Do not fret yourself because of evildoers;
do not be jealous of those who do wrong.
2 For they shall soon wither like the grass,
and like the green grass fade away.
3 Put your trust in the Lord and do good;
dwell in the land and feed on its riches.
4 Take delight in the Lord,
and he shall give you your heart's desire.
5 Commit your way to the Lord and put your trust in him,
and he will bring it to pass.
6 He will make your righteousness as clear as the light
and your just dealing as the noonday.
7 Be still before the Lord
and wait patiently for him.
8 Do not fret yourself over the one who prospers,
the one who succeeds in evil schemes.
9 Refrain from anger, leave rage alone;
do not fret yourself; it leads only to evil.
10 For evildoers shall be cut off,
but those who wait upon the Lord shall possess the land.
11 In a little while the wicked shall be no more;
you shall search out their place, but they will not be there.
12 But the lowly shall possess the land;
they will delight in abundance of peace.
13 The wicked plot against the righteous
and gnash at them with their teeth.
14 The Lord laughs at the wicked,
because he sees that their day will come.
15 The wicked draw their sword and bend their bow
to strike down the poor and needy,
to slaughter those who are upright in their ways.
16 Their sword shall go through their own heart,
and their bow shall be broken.
17 The little that the righteous has
is better than great riches of the wicked.
18 For the power of the wicked shall be broken,
but the Lord upholds the righteous.

Goshen

Goshen is located in the northeastern region of Egypt on the eastern side of the Nile delta. The sons of Jacob traveled from Hebron in the second of a seven year drought to ask for food from Joseph in the land of Goshen.

Gen. 45:9
Hurry to my father. Say to him, "Thus says your son Joseph, 'God has made me lord of all Egypt. Come down to me. Do not delay.'

---------------------------------

Joseph- increase
Goshen- Gosem- cultivated

Cultivated land produces a surplus of grain.
Storage makes the product last beyond drought or hunger pain.

==================

1 Corinth. 15:46
It is not the spiritual that is first. The physical comes, then the spiritual.

---------------------------------

The physical comes first.
Then the spiritual is nursed.

==================

Luke 6:27
"I say to you that listen, 'Love your enemies. Do good to those who hate you. Bless those who curse you. Pray for those who abuse you.'"

---------------------------------

Pray for the abused and the abuser.
Redemption for prevention is the prime mover.

========================

John Locke
Two Treatises of Civil Government
1689

"The state of nature has a law of nature to govern it, which obliges every one: and reason, which is that law, teaches all mankind, who will but consult it, that being all equal and independent, no one ought to harm another in his life, health, liberty, or possessions… (and) when his own preservation comes not in competition, ought he, as much as he can, to preserve the rest of mankind, and may not, unless it be to do justice on an offender, take away, or impair the life, or what tends to the preservation of the life, the liberty, health, limb, or goods of another."

Naturalization

Nature has a law to govern it. No one ought to cause damage to the life, health or property of another. Causing damage is a criminal act. Wishing harm is immoral.

The management of labor for production from private property is a principle of knowledge. The principle can be applied to government, business, social or household organization.

There are ways in which organization works the same. There are also ways in which there is significant difference. The ownership of responsibility helps to determine that which is manageable in any case.

---------------------------------

Nature has a law to govern it.
Speech is allowed to utter this.

No one ought to cause damage to the health or property of another.
Wishing harm precedes damage unless the wish is replaced by something other.

The management of labor for production from private property
employs those who might otherwise have been unemployed and living in poverty.

Management is a principle of knowledge
that can be applied for organization after college.

Principle can be applied in organization
for government, business, society or household station.

The ownership of responsibility
is applicable to each of any ability.

========================

George Berkeley
The Principles of Human Knowledge
1710

"...the mind has a power of framing ABSTRACT IDEAS or notions of things. He who is not a perfect stranger to the writings and disputes of philosophers must needs acknowledge that no small part of them are spent about abstract ideas. These are in a more especial manner thought to be the object of those sciences which go by the name of LOGIC and METAPHYSICS, and of all that which passes under the notion of the most abstracted and sublime learning, in all which one shall scarce find any question handled in such a manner as does not suppose their existence in the mind, and that it is well acquainted with them."

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The mind has the power to frame ABSTRACT IDEAS. Logic and metaphysics suppose the existence of abstract ideas. A mind is able to consider each quality for an object singly as abstracted from those other qualities with which it is united. This is how abstraction is framed.

Abstraction is used to discourage investment in the Platonic “world of forms” as having an existence independent from human thought. The primal existence of a chair as a form in the mind of God is regarded as an unlikely thing.

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Logic and metaphysics suppose existence for abstraction.
Abstraction is framed as a quality for attention's attraction.

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Adam Smith
Wealth of Nations
1776

The Product of Labor
"...this produce, or what is purchased with it, bears a greater or smaller proportion to the number of those who are to consume it, the nation will be better or worse supplied with all the necessaries and conveniencies for which it has occasion.

"But this proportion must in every nation be regulated by two different circumstances: first, by the skill, dexterity, and judgment with which its labour is generally applied; and, secondly, by the proportion between the number of those who are employed in useful labour, and that of those who are not so employed. Whatever be the soil, climate, or extent of territory of any particular nation, the abundance or scantiness of its annual supply must, in that particular situation, depend upon those two circumstances."

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The nation will be supplied with all the necessities and conveniences with the product of labor in proportion to those who consume it. This proportion must be regulated by two different circumstances. The skill, dexterity and judgment with which its labor is generally applied is first. The proportion between the number of those who are employed in useful labor and those who are not is second. The abundance of the annual supply depends upon those two circumstances whatever the soil, climate or extent of territory of any particular nation.

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The market is the measure for service to the public.
Supply is built for sales to meet the convenience need has structured.

The market is a measure
for pleasure to treasure.

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2.24.19

Amanda Berry Smith
b. Jan. 23, 1837, Long Green, Maryland
d. Feb. 24, 1915, Sebring, Florida

Mason-Dixon Line

The Mason-Dixon line was surveyed between 1763 and 1767 by Charles Mason and Jeremiah Dixon. The line was demarcated to resolve a border dispute between Maryland, Pennsylvania and Delaware in Colonial America.

The Penn's of Pennsylvania and the Calvert's of Maryland disagreed about the boundary.  Charles II granted a charter for Pennsylvania in 1681. Charles and William Penn though the that 40th parallel would intersect with the 12 mile circle around New Castle, Delaware. The 40th parallel actually runs north of Philadelphia.

New Castle
https://upload.wikimedia.org/wikipedia/commons/thumb/e/e1/Cresapwarmap.png/300px-Cresapwarmap.png

The difference in interpretation was significant for the claim to the resources of the land. An agreement in 1732 settled for something in between the two claims. Delaware was seded as a satellite to Pennsylvania. Cresap's war was fought between settlers on the respective sides starting in the mid-1730's.

The English surveyers, Charles Mason and Jeremiah Dixon, were commissioned by the Penns and Calverts to survey a line 15 miles south of the southernmost house in Philadelphia. The line was extended due west 5 degrees of longitude from the Delaware River for the southern border of Pennsylvania in 1779.

The border became a line of demarcation between slave and free states after Pennsylvania abolished slavery in 1781.

It is still used to mark the border for 4 of the United States. West Virginia and Maryland are distinguished from Pennsylvania. Delaware is designated as east of Maryland.

It became known as the border between the northern and southern U.S. It was used to draw the northern limit for slavery before the Missouri Compromise.

Long Green

Long Green was once home to an Amish community. The community was founded in 1833. It lasted for 120 years.

The community was established by Amish from Lancaster County, but few settlers moved to the area. Maryland was a slave state at the time. Few Amish crossed the Mason-Dixon line due to their opposition to slavery.

Amanda Berry Smith
(1837-1915)

Amanda was born to slaves in Long Green, Maryland. Her father's name was Samuel. Her mother's name was Mariam Matthews. The Smiths had 13 children. Her father was a well-trusted man. His master's widow trusted him enough to place him in charge of her farm.

Mr. Berry was allowed to earn extra money for himself and his family after his duties for the day were done. He would go without sleep many nights because he was busy making brooms and husk mats for the Baltimore market. He made the money to buy freedom for himself and his family. The Smiths move to Pennsylvania after their freedom was secured.

Amanda was taught by her parents to read and write. Her father read to his family from the Bible on Sunday mornings. Her mother helped her to learn reading before whe was 8. She was sent to school after she turned this age.

The Smith children were privileged to learn in their early youth. The school only held summer sessions. It was forced to close after Amanda and her  brother had attended for 6 weeks.

They were given the option of attending another school 5 years later at the age of 13. The school was 5 miles from their home. They were only taught if there was time after the teachers gave the white kids their lesson. The siblings felt that it was not worth traveling in the cold to receive lessons only if time was permitted. They dropped out after attending for two weeks. They were taught at home by their parents. Sometimes they taught themselves.

Amanda went to work in York, PA after only three and a half months of formal education. She worked as the servant for a widow with 5 children.  She attended a revival service for the Methodist Episcopal Church while there.

Her husband was killed in the American Civil War.  She had lost two husbands and four of her five children by the time she was thirty two.

She worked hard as a cook and a washerwoman to provide for herself and her daughter She worked through her grief by attending religious camp meetings and revivals. She immersed herself in the African Methodist Episcopal (AME) Church.

Prayer became a way of life for her. She trusted in God for shoes, the money to buy her sister's freedom and food for her family.  She became well known for her beautiful voice and inspired instruction. Opportunities to evangelize in the South and West opened up for her.

She wore a plain poke bonnet and a brown or black Quaker wrapper wherever she went. She carried her belongings in her own carpetbag suitcase.

The appearance of women in the 19th century was described as fraught with volatile meaning. African American women struggled to receive respect even when they dressed the part of a lady. The shadowed stereotypes bred by slavery pressed for division between wanton Jezebels and pious Mammies. If free women dressed out of their respective class, judgments were made against them.

Amanda arranged for her daughter, Mazie, to study in England in 1878. They traveled overseas and stayed in England for two years. The captain invited her to conduct a religious service on board on the journey over. She was so modest that the other passengers spread word for her.

She traveled to India alone next. She ministered there for 18 months.

She spent 8 years in Africa evangelizing in churches. She went to Liberia and West Africa. She expanded her family by adopting two African boys. She suffered from repeated attacks of "African fever" but persisted in her work.

She was a strong advocate for the Temperance Movement in Africa and the US. She was invited by the noted temperance promoter, Rev. Dr. Theodore Ledyard Cuyler to preach at his Lafayette Avenue Presbyterian Church in Brooklyn, NY upon her return to the USA. It was the largest church for the denomination.

Temperance turned out to be an over-extension of religion into public policy. It was too close to establishment to allow it to stand as an amendment.

Smith pursued her long-time dream of educating African American children by founding the Amanda Smith Orphanage and Industrial Home for Abandoned and Destitute Colored Children in Harvey, Illinois in 1899. She couldn’t support the school sufficiently despite her relentless fundraising efforts.

She left the school at the age of 75 and moved to a home in Sebring, Florida. She passed away on February 24, 1915.

Amanda Berry Smith
S. 阿曼达史密斯
T. 阿曼達史密斯

阿  Ah       ah                    阿  a            flatter                        A        あ      ア           A     아  a
曼  man   beautiful           曼  man       wide                          man  まん  マン        man  만  just
达  da       reach                達  da         accomplished            da      だ      ダ            da     다  all
史  Shi     history              史  shi        history                       Su      す      ス            Seu   스  switch     
密  mi      thick                 密  mitsu    secrecy                      mi      み      ミ            mi     미  beauty 
斯  si        this                   斯  shi        this                             su      す      ス            seu   스  switch                                 

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The gospel has a beautiful reach into history.
Good news has become less of a mystery.

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Max Black
b. 2.24.1909 Baku, Russian Empire
d. 8.27.1988 Ithaca, New York

Philosophy of Mathematics
Max Black

Max Black was born in Baku, Azerbaijan of Jewish descent.

His family moved to London in 1912. He grew up there.

He studied mathematics at Queens’ College, Cambridge where he developed an interest in the philosophy of mathematics.

Bertrand Russell, Wittgenstein, G.E. Moore and Ramsey were all at Cambridge at the time. Their influence on Black was considerable.

He graduated in 1930 and was awarded a fellowship to study at Gottingen for a year.

He was the mathematics master at the Royal Grammar School in Newcastle, England. The school had received royal foundation by Queen Elizabeth II.

His first book was The Nature of Mathematics (1933). It was an exposition of Principia Mathematica and the current developments in the philosophy of mathematics.

Black made notable contributions to the metaphysics of Identity. He presented an objection to Leibniz’ Law in “The Identity of Indiscernibles.”

He conceived of two distinct spheres having exactly the same properties in a hypothetical scenario.

The scenario contradicted Leibniz second principle in his formulation of identity. The existence of two objects even in a void with identical properties denies their identicality.

Identity

Max Black worked with Peter Geach to translate the philosophical writings of Gottlob Frege. Both Black and Geach were interested in the question of what constitutes identity.

A always has the property of being A itself. This can never be true of B insofar as it is B. The objects can be identical with respect to the intrinsic internal information when the extrinsic properties are ignored.

The object’s position in space and time remains the only distinction between the two spheres in the otherwise empty space.

Black lectured in mathematics at the Institute of Education in London from 1936 to 1940. He moved to the United States. He joined the Philosophy Department at the University of Illinois at Urbana-Champaign in 1940.

He accepted a professorship in philosophy at Cornell University in 1946. He became a naturalized citizen of the U.S. in 1948.

He was elected a Fellow of the American Academy of Arts and Sciences in 1963.
Black died in Ithaca, New York at the age of 79.

Metaphors

Max Black
S. 嘛佳卜啦赫
T. 嘛佳卜啦赫

嘛  Ma      well                      嘛  ma        wheat               Maku   まっく   マック   Mae  매   every 
佳  jia       good                     佳   ka        excellent           su          す          ス          keu    크   big   
卜  Bo      to divine              卜  boku     divining            Bu         ぶ          ブ          seu     스  switch
啦  la        la                         啦  ro         assertion            ra         ら            ラ          Bol     볼  ball
赫  he      awe-inspiring       赫  kaku     illuminate          kku      っく       ック       lag     락  rock                                                             
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Substance defines a unit as unique as a grain of wheat.
Quantity allows equitability to repeat.

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Miki Fujimoto 2.26.1985  Takikawa, Hokaiddo, Japan
藤本美貴
米奇福即墨拖
UPFRONT
Morning Musume- Sexy Boy

米  Mi    meter                    藤  Fuji     wisteria           Fu    ふ     フ             Hu    후   after                 
奇  qi      unusual                本  moto  book                 ji       じ      ジ            ji       지   G                     
福  Fu    happiness             美  Mi       beauty             mo   も      モ             mo    모   mother
即  ji      immediately        貴  ki         value                to     と       ト            to      토   sat                   
墨  mo  ink                                                                   Mi    み     ミ             Mi     미   beauty     
拖  tuo  to mop                                                             ki     き      キ            ki      키   key             

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The mystery of beauty was hidden in the bells of wisteria.
Happiness bloomed with unusual radiance and no hysteria.

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Takikawa

Takikawa is located in the west central part of the island of Hokkaido. The name comes from the Ainu language, 'Sorapuchi.' It means 'under the river.' The city is south and west of a waterall in the Sorachi River. The Ishikari splits from the the Sorachi just west of the city.

Takikawa
https://upload.wikimedia.org/wikipedia/commons/thumb/c/c0/Takikawa_view_from_glider.jpg/800px-Takikawa_view_from_glider.jpg

Takikawa is surrounded by nature. About 60 percent of the metropolitan area is covered in greenery by either forest or farmland. The population is estimated at 41,300.

It is the transportation hub for surrounding towns.

The average temperature in summer is 19 degrees Celsius (66 F). The winter temperature is about --5.9 C (21 F). It is the snowiest location in Hokkaido. It gets about 0.8 meter (31 in.) of snow per year. 

A lantern festival is held each year in late February. The event was organized by an artist named Igarashi Takenobu. He was born in the city. People are encouraged to craft their own lanterns. The festival lights the streets at night with over 10,000 hand crafted lamps.

Fujimoto Miki

Fujimoto Miki was born on February 26, 1985 in Takikawa. She wanted to become an enka singer when she was young due to her grandmother. Enka is sentimental Japanese ballad music.

Hello! Project offered Miki training lessons when she didn't pass the third audition to become a 4th generation member in 2000. She worded as a receptionist for UP-FRONT Agency during her training period.

It was announced in October 2001 that she would perform as a soloist. She started as a solo singer in 2002. Her first album was released on her 18th birthday in 2003. She was added to Morning Musume as a 6th generation member by Tsunku after the release of the solo album.

Miki became the sub-leader for Morning Musume in April 2005 when Mari Yaguchi resigned. When Yoshizawa Hitomi graduated in 2007 Miki took over as the leader. She was the fifth leader for the group.

She resigned as the leader of Morning Musume after she admit to dating someone in 2007. She remained a soloist with UP-FRONT.

She was married to Shouji Tomoharu in 2009. She had a baby boy in 2012. She had a girl in 2015.  She appeared in a Kamen Rider film in 2017.