Conserve
Wealth
保护财富
Bǎohù cáifù
富を守る
Tomi o mamoru
ps49
Opes universalem
conservationem generabilium
Hear this you who dwell in society.
Economy favors conservative propriety.
High or low. Rich or poor.
Political action requires restraint in reform.
My speech will speak for the knowledge of achievement.
My heart will meditate on understanding agreement.
I will incline my ear to moderation in expenditure.
I will watch for the cause of how events occur.
I will not allow evil to control my ways.
I will work for that which merits praise.
Wickedness seeks to destroy the value of worth.
Evil damaged products drawn from earth
to force others to pay for their deceptive work.
The Redeemer redeemed us for our benefit
but earned redemption works to avoid the degenerate.
Life has been ransomed by the atonement
yet this placed us near the creative moment.
Personal effort lives for the family.
Trust is built for security against calamity
so we may live the life of faith naturally.
Work with wisdom and knowledge is better than
the automation of ignorance as the canned antediluvian.
Excess in desire has to be reduced to that which is right
to complete a task designated as somewhere in between fight or flight.
The wise make a will for when they perish
to leave wealth to those whom they cherish.
The family inheritance was made to be divided
but don't let greed act as the divisor.
The grave is but a place for that which died.
The worth of the will lives beyond that which the grave hides.
Honor lives in that which we treasure
as above that which is defined by bestial pleasure.
Liberals and socialists trust in their deception.
They seek to tax others for their belief in excess aggression.
Existential angst avoids work of any kind.
It kills the will that serves to drive.
Liberal legacy in tax will be changed.
The land of the dead will be rearranged.
God has ransomed my life from the pit.
I have been snatched from the grasp of the abyssmal rift.
Do not be envious when others do better.
Listen to learn what will be of more benefit for your effort.
Memory lives in the life of soul.
The self in family allows for individual social growth.
Stories of success are bought for a price
to promote a product to help things work right.
The faithful have joined the company of forebearance
to live with organization that values truth as apparent.
Those who live like animals with beastly passion
perish like beasties in their brutish fashion.
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49 Audite hæc, omnes
Hear this, all
1 Hear this, all you peoples;
hearken, all you who dwell in the world,
you of high degree and low, rich and poor together.
2 My mouth shall speak of wisdom,
and my heart shall meditate on understanding.
3 I will incline my ear to a proverb
and set forth my riddle upon the harp.
4 Why should I be afraid in evil days,
when the wickedness of those at my heels surrounds me,
5 The wickedness of those who put their trust in their goods,
and boast of their great riches?
6 We can never ransom ourselves,
or deliver to God the price of our life;
7 For the ransom of our life is so great,
that we should never have enough to pay it,
8 In order to live for ever and ever,
and never see the grave.
9 For we see that the wise die also;
like the dull and stupid they perish
and leave their wealth to those who come after them.
10 Their graves shall be their homes for ever,
their dwelling places from generation to generation,
though they call the lands after their own names.
11 Even though honored, they cannot live for ever;
they are like the beasts that perish.
12 Such is the way of those who foolishly trust in themselves,
and the end of those who delight in their own words.
13 Like a flock of sheep they are destined to die;
Death is their shepherd;
they go down straightway to the grave.
14 Their form shall waste away,
and the land of the dead shall be their home.
15 But God will ransom my life;
he will snatch me from the grasp of death.
16 Do not be envious when some become rich,
or when the grandeur of their house increases;
17 For they will carry nothing away at their death,
nor will their grandeur follow them.
18 Though they thought highly of themselves while they lived,
and were praised for their success,
19 They shall join the company of their forebears,
who will never see the light again.
20 Those who are honored, but have no understanding,
are like the beasts that perish.
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Ecclesiastes 1:21
Sometimes one who has toiled with wisdom and knowledge must leave all to be enjoyed by another who did not toil for it. This also is vanity and a great evil.
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Work with wisdom and knowledge is better than
the automation of ignorance as the canned antediluvian.
==================
Colossians 3:5
Put to death whatever in you is earthly: fornication, impurity, passion, evil desire and greed (which is idolatry).
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Excess in desire has to be reduced to that which is right
to complete a task designated as somewhere in between fight or flight.
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Luke 12:13-15
Someone in the crowd said to him, 'Teacher, tell my brother to divide the family inheritance with me.' He said to him, 'Friend, who set me to be a judge or arbitrator over you?' He said to them, 'Take care! Be on your guard against all kinds of greed. One's life does not consist in the abundance of possessions.'
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The family inheritance was made to be divided
but be on your guard against greed as the divisor.
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John Venn
b. 8.4.1834 Kingston upon Hull, Yorkshire, England
d. 4.4.1923 Cambridge, England
John Venn was the man who established the diagrams that bear his name. The Venn diagram uses circles to contrast sets of named objects. When different sets contain some common elements, the sets intersect. The intersection presents common ground.
When two sets contain the same elements the relation is considered to be a union. When no elements are the same, they are separate.
The diagram is used in the fields of set theory, probability, logic, statistics, competition math and computer science.
The diagrams represent a way of looking at things that doesn't reject any definition as logically inconsistent with anything but the urgency of the agent. It doesn't claim that the interests of one set are universal to all others either. There is often common ground between sets defined by different interests.
Venn published The Logic of Chance in 1866. It was a ground-breaking book which espoused the frequency theory of probability. It offered that probability should be determined by how often something is forecast to occur as opposed to “educated” assumptions.
Venn then further developed George Boole's theories in the 1881 work Symbolic Logic. This is where he highlighted what would become known as Venn diagrams.
Kingston upon Hull
Kingston upon Hull is a port city near the east coast of England. It is 40 km (25 miles) inland from the North Sea. It lies upon the River Hull at its confluence with the Humber Estuary. It is 80 km (50 miles) east of Leeds, 55 km (34 miles) southeast of York and 87 km (54 miles) northeast of Sheffield.
The town of Wyke on Hull was founded late in the 12th century by the monks of Meaux Abbey. It was a port from which to export their wool. It was renamed Kings-town upon Hull in 1299.
Hull has been a market town, military supply port, trading hub, fishing and whaling center and industrial metropolis. Hull also established a flourishing commerce with the Baltic ports as part of the Hanseatic League in the 15th century.
William Wilberforce came from the city. He was the Representative of Parliament who took a prominent part in the abolition of the slave trade for Britain in the 18th century.
Whaling played a prominent role in the town's fortunes until the mid-19th century.
John Venn
John was born on 4 August 1834 in Kingston upon Hull, Yorkshire to Martha Sykes and Rev. Henry Venn. Fr. Henry was the rector of the parish of Drypool.
His mother came from Swanland near Hull. She died when he was 3 years old.
The Rev Henry Venn was a fellow of Queen's College. His father, John's grandfather, was the Rev John Venn. He had been the rector of Clapham in south London. He became the leader of the Clapham Sect, a group of evangelical Christians, who lobbied for the abolition of slavery, prison reform, the prevention of cruel sports and supported missionary work abroad.
The Society for Missions in Africa and the East was founded by evangelical clergy of the Church of England in 1799. It was renamed the Church Missionary Society for Africa and the East in 1812. The Rev Henry Venn became secretary to this Society in 1841. He moved to Highgate near London in order to carry out his duties. He held this position until his death in 1873.
John was brought up with a strict atmosphere at home. He began his education in London. He jointed Sir Roger Cholmeley's School with his brother Henry in September 1846. He moved on to Islington proprietary school. He went to Gonville and Caius College, Cambridge in October 1853. He obtained his degree in mathematics and became a fellow in 1857.
He followed his family vocation and became an Anglican priest. He was ordained in 1859. He served first at the church in Cheshunt, Hertfordshire, and later in Mortlake, Surrey.
He returned to Cambridge University as a lecturer in Moral Science, studying and teaching logic and probability theory in 1862.
Venn was very good in the branch of mathematics we call ‘logic’. He has three textbooks to his name. ‘The Logic of Chance’ was published in 1866. He married Susanna Carnegie Edmonstone in 1868. They had a son, John Archibald Venn. He went into mathematics as well.
‘Symbolic Logic’ came out in 1881. The Principles of Empirical Logic was released in 1889.
The books dealt with the interpretation that is the frequency theory of probability. The first book had a great influence on in the theory of statistics and its development. ‘Symbolic Logic’ was the book that gave the introduction of the Venn diagrams.
The diagrams were a representation of the relation between sets using circles within a circle. Take three circles A, B and C which are all subsets of D for example. The sections which overlap represent similar properties are subsets. The independent areas were the distinct properties of the sets. Venn diagrams can be applied in various problems. They are particularly useful in Boolean logic.
John resigned from the clergy in 1883. He had concluded that Anglicanism was incompatible with his philosophical beliefs. He was elected a Fellow of the Royal Society in the same year. He was granted a Sc.D. from Cambridge in 1884. An Sc.D. is a doctor of science degree.
He was elected President of the College in 1903. He held the post until his death.
He died on 4 April 1923 at Cambridge.
wiki John Venn
biography JVenn
mathematician JVenn
wiki text: The Logic of Chance
