Defend
Your
Property
保卫你的财产
Bǎowèi nǐ de cáichǎn
あなたの財産を守る
Anata no zaisan o mamoru
ps50
Rem defendam
I prayed for the preservation of private property
to prevent it or me being taken by some improper lottery.
The earth has been called from the dawn to twilight.
Time and the world are ever in flight.
Divine light is revealed in glory.
It is perfect in the beauty of the celestial story.
A consuming flame precedes the raging storm.
Purification in redemption is the symbolic norm
for ritual to perform.
Wash yourselves
from the decadent self.
Make yourselves clean
from the wrong you have seen.
Remove evil from your action.
Your goodness will find satisfaction.
Don't let evil return
or in shame you will burn.
Learn from the observation of goodness.
Things work best for functional sureness.
Seek justice
for augustness.
Defend the oppressed
from oppressing the rest.
Support the grateful orphan
to earn a portion of importance.
Grant the widow a place in the community
that she may continue to value opportunity.
Argue your position
to learn from opposition.
The analysis of language has a history
that describes the special meaning of word mystery.
If your sins were as red as scarlet
your conscience will become as clean as snow white carpet.
If they had the shade of crimson
your soul will be cleansed of shame like wool from Lisbon.
We understand by faith that what is seen was made from things that are not visible.
Worlds were prepared by the word of God with a providence that is divisible.
Abraham set out for a place
that he was to receive by faith.
He moved forward to receive his estate
like a wraith with a date from heaven's gate.
Heaven and earth are called to witness
the wealth in health from forgiveness
for fitness.
Gather those who have sealed the covenant with sacrifice
to celebrate the wonders of paradise.
Heaven will declare the rightness of cause
as the basis from which to draw a reason to pause
to form a clause for the judgment of law.
The offering of praise is presented to find
the blessing in sacrifice for the Giver divined.
Spirit does not require meat for existence.
The divine nature does not require food for subsistence.
The beasts of the forest are wild in nature.
Herds of any kind find freedom with feeding for labor.
Birds in the sky defy gravity with flight.
Creatures of the field travel mostly at night.
Would I drink the blood of goats?
I wouldn’t even put that in quotes.
Offer a sacrifice of thanksgiving to the Most High.
Gratitude is satisfying to the source of sight for your eye.
Call on me in the day of trouble.
I will deliver you from the misperception bubble.
Do not state my covenant with your words
and live in a way that makes life look absurd.
When you refuse to govern your own actions,
it doesn’t work for public satisfaction.
When you make a thief your friend
it doesn’t work as a legal end.
When you cast your lot with the destructive
you help that which is obstructive and corruptive.
Don’t speak to cause evil to another.
Speech can motivate some to damage others.
You thought that these things made you like me.
You didn’t have the right way to see.
I have put my case before your eyes.
Don’t use it to justify lies.
Redemption is at hand
when the request for forgiveness has been asked.
Consider the value of goodness in law.
You are an advocate for the public draw in awe.
Be ready to protect your house from theft.
Security asks you to be ready for defense even while at rest.
The Son did not come to condemn humanity or nature.
The Word became incarnate to improve natural stature.
Those who walk with faith will see salvation
as a cause of thanksgiving for station in the nation.
The promise of entering into divine rest is open.
Take care to prevent your part from being broken.
-------------------------
50 Deus deorum
God of gods
1 The Lord, the God of gods, has spoken;
he has called the earth from the rising of the sun to its setting.
2 Out of Zion, perfect in its beauty,
God reveals himself in glory.
3 Our God will come and will not keep silence;
before him there is a consuming flame,
and round about him a raging storm.
4 He calls the heavens and the earth from above
to witness the judgment of his people.
5 "Gather before me my loyal followers,
those who have made a covenant with me and sealed it with sacrifice."
6 Let the heavens declare the rightness of his cause;
for God himself is judge.
7 Hear, O my people, and I will speak:
"O Israel, I will bear witness against you;
for I am God, your God.
8 I do not accuse you because of your sacrifices;
your offerings are always before me.
9 I will take no bull-calf from your stalls,
nor he-goats out of your pens;
10 For all the beasts of the forest are mine,
the herds in their thousands upon the hills.
11 I know every bird in the sky,
and the creatures of the fields are in my sight.
12 If I were hungry, I would not tell you,
for the whole world is mine and all that is in it.
13 Do you think I eat the flesh of bulls,
or drink the blood of goats?
14 Offer to God a sacrifice of thanksgiving
and make good your vows to the Most High.
15 Call upon me in the day of trouble;
I will deliver you, and you shall honor me."
16 But to the wicked God says:
"Why do you recite my statutes,
and take my covenant upon your lips;
17 Since you refuse discipline,
and toss my words behind your back?
18 When you see a thief, you make him your friend,
and you cast in your lot with adulterers.
19 You have loosed your lips for evil,
and harnessed your tongue to a lie.
20 You are always speaking evil of your brother
and slandering your own mother's son.
21 These things you have done, and I kept still,
and you thought that I am like you."
22 "I have made my accusation;
I have put my case in order before your eyes.
23 Consider this well, you who forget God,
lest I rend you and there be none to deliver you.
24 Whoever offers me the sacrifice of thanksgiving honors me;
but to those who keep in my way will I show the salvation of God."
-----------------------
Isa. 1:16-18
Wash yourselves. Make yourselves clean.
Remove the evil of your action
from before my eyes.
Cease to do evil.
Learn to do good.
Seek justice.
Rescue the oppressed.
Defend the orphan.
Plead for the widow.
Come now. Let us argue it out
says the LORD:
Though your sins are like scarlet,
they shall be like snow.
Though they are red like crimson,
they shall become like wool.
------------------------
Wash yourselves
from the decadent self.
Make yourselves clean
from the wrong you have seen.
Remove evil from your action.
Your goodness will find satisfaction.
Don't let evil return
or in shame you will burn.
Learn from the observation of goodness.
Things work best for functional sureness.
Seek justice
for augustness.
Defend the oppressed
from oppressing the rest.
Support the grateful orphan
to earn a portion of importance.
Grant the widow a place in the community
that she may continue to value opportunity.
Argue your position
to learn from opposition.
If your sins were as red as scarlet
your conscience will become as clean as snow white carpet.
If they had the shade of crimson
your soul will be cleansed of shame like wool from Lisbon.
==================
Hebrews 11:3,8
We understand by faith that the worlds were prepared by the word of God, so what is seen was made from things that are not visible.
Abraham obeyed when he was called to set out for a place that he was to receive as an inheritance by faith. He set out not knowing where he was going.
------------------------
We understand by faith that what is seen was made from things that are not visible.
Worlds were prepared by the word of God with a providence that is divisible.
Abraham set out for a place
that he was to receive by faith.
He moved forward to receive his estate
like a wraith with a date from heaven's gate.
==================
Luke 12:39
Know this: If the owner of the house had known at what hour the thief would come, he would have protected his house from theft. You also must be ready. The Son of Man is coming at an unexpected hour.'
------------------------
Be ready to protect your house from theft.
Security asks you to be ready for defense even while at rest.
==================
Meaning and Language
Scott Soames
b. 8.11.1946
Scott Soames is is a professor of philosophy at the University of Southern California in Los Angeles. He specializes in the philosophy of language and the history of analytic philosophy.
He is well known for defending and expanding on the program in the philosophy of language started by Saul Kripke as well as being a major critic of two-dimensionalist theories of meaning. David Chalmers is a leading representative of this kind of theory.
The philosophy of language is derived from the history of analytic philosophy. Analytic philosophy can be traced back to the beginning of the 20th century. Central figures in the development are Bertrand Russell (1872-1970), Ludwig Wittgenstein (1889-1951), G.E. Moore (1873-1958), Gottlob Frege (1848-1925) and the logical positivists (1920-1960).
It is characterized by an emphasis on argumentative clarity and precision. Formal logic, conceptual analysis, mathematics and the natural sciences are used in analysis. John Locke had described his work as that of an "underlabourer" to the achievements of natural scientists such as Newton. The most influential advocate of the continuity of philosophy with science in the 20th century was Willard Van Orman Quine.
Analysis is directed by the principle that the clarification of thought can only be achieved in the form of propositions. Russell distinguished modern analytic empiricism from that of Locke, Berkeley and Hume by its incorporation of mathematics and its development of a powerful logical technique.
It is able to achieve definite answers in regard to certain problems in a series of propositions that have the quality of science rather than of philosophy. It does not attempt to invent a block theory of the whole universe at one stroke.
The method resembles that of science, but it doesn't require the expertise of a scientist. It analyzes the conceptual propositions used to explain the object of a scientific inquiry.
The majority of university philosophy departments in the United Kingdom, United States, Canada, Australia, New Zealand and Scandinavia identify themselves as "analytic" departments. This is contrasted most notably with continental philosophies such as existentialism, phenomenology, Thomism and Marxism.
The philosophy of language explores logic, meaning and accounts of mind in the analytic tradition. The scope of the inquiry may extend into the origins of language, the nature of meaning, the usage and cognition of language. The study investigates the relationship between language and reality more broadly.
Frege and Russell were pivotal figures. They were followed by Wittgenstein, the Vienna Circle. other positivists and Quine.
Interest in language extends back to the 5th century BCE in the west with Socrates, Plato, Aristotle and the Stoics. Medieval philosophers were concerned with the subtleties of language and its usage.
This interest was provoked by the necessity of translating Greek texts into Latin for many scholastics. The trivium was the template for the investigation of Latin. Peter Abelard anticipated the modern ideas of sense and reference.
William of Ockham's Summa Logicae brought forward one of the first serious proposals for codifying a mental language. Ockham and John Duns Scotus considered logic to be a scientia sermocinalis (science of language).
Linguists of the Renaissance and Baroque periods were infatuated with the idea of a philosophical language reversing the confusion of tongues. The fascination was fueled by the discovery of Chinese characters and Egyptian hieroglyphs. This thought was paralleled by the idea that there may be a universal language in music. The music of Bach has be recognized for the mathematical phrases in form.
The German philosopher Gottlob Frege brought the philosophy of language to the modern era. His work in logic in the late 19th century influenced the work of 20th-century analytic philosophers Bertrand Russell and Ludwig Wittgenstein.
The philosophy of language became so pervasive that for a time in analytic circles, the discipline as a whole was understood to be an analysis of language.
Scott Soames was born on August 11, 1946. He did his undergraduate work in philosophy at Stanford University. He completed his graduate work at the Massachusetts Institute of Technology (MIT) in linguistics and philosophy. He received his Ph.D. in philosophy from MIT in 1976.
Soames taught briefly at Yale University (from 1976–1980). He moved to Princeton University from 1980 to 2004. His departure from Princeton in 2004 was seen as a major loss at the philosophy department.
He has been a professor at the University of Southern California, Department of Philosophy since 2004. He was elected a Fellow of the American Academy of Arts and Sciences in 2010.
Soames specializes in the philosophy of language and the history of analytic philosophy. He has published books and articles primarily on issues concerning meaning, reference and truth.
He and Nathan Salmon edited a book entitled Propositions and Attitudes (1989) fairly early in his career. This was a collection of readings that investigates philosophical issues surrounding the nature of propositions.
Soames has been known for expanding on the anti-descriptivist position developed by Saul Kripke in Naming and Necessity (1972/1980) later in his career. His work Beyond Rigidity: The Unfinished Semantic Agenda of 'Naming and Necessity' (2002) developed the position.
He is also a major critic of two-dimensionalist theories of semantics. He wrote Reference and Description: The Case against Two-Dimensionalism (2005) to express this criticism.
Philosophical Analysis in the Twentieth Century (2003) is his two-volume history. It was developed from a lecture course regularly given at Princeton. It has been the subject of significant controversy among historians of the topic.
Exchanges on the Notre Dame Philosophical Review, Brian Weatherson's blog, the journal The Philosophical Quarterly and Soames's own web page have often been heated.
Scott Soames
S. 斯科特索姆斯
T. 斯科特索姆斯
斯 Si this 斯 shi this Su す ス Seu 스 switch
科 ke rules 科 ka department ko こっ コッ kos 콧 nose
特 te special 特 toku special to と ト So 소 small
索 Suo to exact 索 saku cord So そ- ソ- me 메 me
姆 mu governess 姆 mo wet nurse mu む ム jeu 즈 the
斯 si this 斯 shi this zu ず ズ
-----------------------------
The analysis of language has a history
that describes the special meaning of word mystery.
=====================
wiki Scott Soames
USC Soames
USC Soames against Chalmers 2 dimensionalism
USC History of Analytic Philosophy in US
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