Showing posts with label Israel. Show all posts
Showing posts with label Israel. Show all posts

Sunday, April 5, 2020

Dare

4.12.20
Jennifer Morrison

Dare
to Care
敢于关心 
Gǎnyú guānxīn
大事にする
Daiji ni suru
ps118
Dare curare

Dare to have mercy. 
Mercy endures in memory 
with certainty.               

Remember this you nations.                                                            
This will last for generations.                                                  

That which is regal about law is legal             
from the eagle to the beetle, you people.                                     

Mercy endures in memory at length.                          
It is the foundation for love with strength.  

Love secures endurance.                                                             
Endurance with education and allurance                              
yields wisdom and knowledge for insurance                       
with perspective on perception that yields assurance.        

Let the vote denote the number                               
for policy that does not encumber
people as the hunter
for the state between slumber
and wonder.    

Let the vote connote opposition to policies that harm the public.       
Let freedom ring for people in kingdom or republic.         

Allow defense when police protection is not at hand;               
free trade so plutocracy does not rule the land;              
construction for protection from the elements and man;   
communication with people in foreign nations; 
travel to experience different sensations 
in various locations.                                 

Beauty is in the strength of the song.                     
Success rings long with the bong                             
of the gong.                                         

Smoke drifts slowly from the echo of dreams.                  
Things are not as certain as they seem.

The fragrant mist from the hyacinth                   
drifts in through the open window inch
to give a pinch of the aromatic labyrinth.

The odor of nard had filled the room 
where the bottle broke before the tomb                       
and the maiden resumed work before the loom.            

The earth's sweet being in the beginning in the garden of Eden         
was not ended by sinning for eternal winning in freedom.       

The penalty of death is not meant to kill                       
those with the right intent and execution of will.                   

Jesus carried the beam to Golgotha's peak.
Christ died from the pain the cross had wreaked.
The Word rose again as resurrected speech.

The legal code has since been asked
to consider the role that justice has tasked
to punishment as correction cast.

Jesus was not guilty of a plan
for rebellion. He murdered no man.
Cruelty or violence do not belong in the legal span.

Mary remembered her barren womb
as she stood by the open tomb
and felt the memory of the empty room.

What were you and I until we loved?
Were we not to become products of the love
from above?

All pleasures are fancied true.
Any earthly beauty that I saw to sooth
was desired and got as the dream of you. 

The stars vanished after dawn
had banished.the night for the fawn.

The darkness behind the moon disappeared
to let the atmosphere appear as revered.

The temple of fortune had been revealed
on the hill of oaks in the space that time would yield.

The earth produced green herbs without solicitation.
The tender leaves of tree-tops furnished a feast without hesitation.

The acorn of the sturdy oak offered an increase in influence.
The necks of bulls were tested to wield the yoke of oaken affluence.

The upturned soil beheld the sun for the first time.
The copper that turned the soil was seen as sublime.

Iron ore had yet to be forged as steel. 
The steel plow would break baked dirt for real
in the mid-West US when John Deere's zeal
for the hyperbolic shape of 1837's appeal
invented that zeal for real as a deal.    

Spelt and spurting salt were offered on old hearths
with incense or resin torches as aromatic arts.

The attendants with tucked up robes
did not kill the ox whose labor was as good as gold.

They let the ox plow
to sacrifice the lazy sow. 

The ax was not used to smite the neck that fit the yoke for toil
as the task for the same was to live and labor in the testy soil.

The grain grown in the plowed field
made bread to eat with the green herbs in a meal.

Good news was proclaimed with energy from God.
The message was confirmed with signs that beat the odds.

Man lost the pleasure of paradise in the competition to build the taller tower.
He was raised to walk when faith in Christ became his power.

The stone wall reduced traffic through the fertile field.
The rights of man and woman were protected for the yield.

Why did we seek the living among the dead?
He is not here. He has risen as he said.

The day of days sets hearts free.
The music finds freedom in accountability.

You are the Sun for other days!
They shine by giving back your rays!

Enthroned in your sovereign sphere,
you shed light on all the year.

Sundays are more glorious to seek
as the Easter for every week. 

Week days follow in their train
with the blessing of practical gain.

Until all in the resting soil employ
the greatest happiness with Christian joy.

Then wake to high desires, my soul,
to let these fires define your goals.

The world is on her way in hours
without the thought of your altar flowers

If she holds the light of Easter morn
in contempt with her vernal scorn
her dark gaze will not behold
the light of reason in the legal fold.

The people of Israel were the gate to the nations.
Peace was preached to them by Jesus for any station.

The message of faith in the one God spread throughout Judea
after the baptism of Jesus by John in the Jordan by the Spirit's parousia.

Jesus of Nazareth had been anointed with power by the Holy Spirit.
He healed the oppressed with a word for those who would hear it
to revere it and to draw near it.

God was with him
in the passage through the gate from the grim.

It was still dark on the third day after his death on the cross.
It was the first day of the week, the day the light of creation embossed.

The stone had been rolled away from the tomb.
Mary felt as though a child had been ripped from her womb.

The body of Christ was no longer lying in state in the grave.
Peter and John were told that they did not know where he was laid.

The Word that had become flesh among us
had disappeared as though he left us only numbness.

He was revealed to Mary by the word of angels
who spoke to her from the empty tomb as staples of the spacial. 

Even the lifeless stone was dear and bare
with thought for him who had laid there.

The dark world that had refused to see one God as light
had been shown Christ crucified for atonement with sacrifice. 

It was not a charnel house to fence
the relics of lost innocence.

The imprisoning stone had been rolled away
from the vault of ruin and decay.

It is now a cell that angels use
to convey the goodness of the heavenly news.



The ears of mourners hear them say,
"Come. See the place where Jesus lay."

It is a shrine were love can find
the message that Christ rose to shine
to hold the memorials of dutiful feet.
for those who offered honor sweet.

Joy to Mary was first allowed
when from her mourning she was roused
by his own calm, soul-soothing tone.
He spoke her name with the breath he owned.

When Christ who is your life is revealed in your body,
you will be seen as the light for what's right in the literati.

Golden Eagle

The golden eagle watches noh theater from a tree.
The lover appeals to his love as a reasoner from what is seen         
in the palace yard as the fantasy sphere
below the cypress as the seat for the seer. 


Noh Theater
Kyoto, Japan


Spring flows in a streaming state
while young grass grows near the gate
where there had been snow of late.  

The tea ceremony doesn't wait

for the cherry tree 桜 to blossom late.

The fate of a mate is made great

with the dish that is set upon a plate. 

Like a drifting cloud

bound by nothing loud 
I let go of feeling proud.

I allowed myself to wander round  

to hear the whim of the wind wound   
above ground with this wooshing sound.

Saki is sipped slowly by evening.

The light lets dark reveal her reason. 

She sips her cup to test

her best  
with zest
for the west
in the zodiac crest
in the quest for rest.

The east edge of the milky way

is the abode for his astral play.  

There is no partiality with justice.

Each day has a candle lit for us.

Magdala Stone

The stone stands alone unaltered thus 
as an altar for trust 
that looks beyond the dust
and the rust.

I will draw the inference 
that reason affirms with assurance. 

When one thing is seen as an implication of another
the antecedent implies the consequent to reduce pother.

I will live to declare the art of the seen
that the knowledge of science has drawn for me.

A rare convergence is a sign
of the special role that the planets play in time.

Open the gates of perspective on perception for consciousness.
I will see light with the sight that is given to perceive more of the less 
evident with tests.

True belief shows value in time
with the experience of tests transcendent or sublime. 

I will rejoice in the increase of fruit on trees by the lake.         
I will sing for the moon as a turn in orbit for heaven's sake.

The transendence of excess individual or social limitation 
is more beautiful than self-degradation.

The right to work is productive. 
The logic required is reductive.

Dare to have mercy.
Mercy endures in memory 
for surety. 

Mercy endures in memory at length.
It is the foundation for love with strength.             

science 科学 kagaku
beauty 美しさ utsukushi-sa

==============

118 Confitemini Domino
Acknowledge the Dominator

1 Give thanks to the Lord, for he is good;
his mercy endures for ever.
2 Let Israel now proclaim,
"His mercy endures for ever."
3 Let the house of Aaron now proclaim,
"His mercy endures for ever."
4 Let those who fear the Lord now proclaim,
"His mercy endures for ever."
5 I called to the Lord in my distress;
the Lord answered by setting me free.
6 The Lord is at my side, therefore I will not fear;
what can anyone do to me?
7 The Lord is at my side to help me;
I will triumph over those who hate me.
8 It is better to rely on the Lord
than to put any trust in flesh.
9 It is better to rely on the Lord
than to put any trust in rulers.
10 All the ungodly encompass me;
in the name of the Lord I will repel them.
11 They hem me in, they hem me in on every side;
in the name of the Lord I will repel them.
12 They swarm about me like bees;
they blaze like a fire of thorns;
in the name of the Lord I will repel them.
13 I was pressed so hard that I almost fell,
but the Lord came to my help.
14 The Lord is my strength and my song,
and he has become my salvation.
15 There is a sound of exultation and victory
in the tents of the righteous:
16 "The right hand of the Lord has triumphed!
the right hand of the Lord is exalted!
the right hand of the Lord has triumphed!"
17 I shall not die, but live,
and declare the works of the Lord.
18 The Lord has punished me sorely,
but he did not hand me over to death.
19 Open for me the gates of righteousness;
I will enter them;
I will offer thanks to the Lord.
20 "This is the gate of the Lord;
he who is righteous may enter."
21 I will give thanks to you, for you answered me
and have become my salvation.
22 The same stone which the builders rejected
has become the chief cornerstone.
23 This is the Lord's doing,
and it is marvelous in our eyes.
24 On this day the Lord has acted;
we will rejoice and be glad in it.
25 Hosannah, Lord, hosannah!
Lord, send us now success.
26 Blessed is he who comes in the name of the Lord;
we bless you from the house of the Lord.
27 God is the Lord; he has shined upon us;
form a procession with branches up to the horns of the altar.
28 "You are my God, and I will thank you;
you are my God, and I will exalt you."
29 Give thanks to the Lord, for he is good;
his mercy endures for ever.

----------------------

April



Festival of Cerealia


The festival of Cerealia was held for seven days from mid-to-late April in Ancient Rome. The Cerealia was the major festival celebrated for the grain goddess Ceres in the ancient Roman religion.

Dwarf Planet Ceres

 

The dwarf planet Ceres was named for the goddess. The planet  is 1/13 the radius of Earth. If Earth were the size of a nickel, Ceres would be about as big as a poppy seed.

It is the largest object in the asteroid belt between Mars and Jupiter. Even though Ceres comprises 25 percent (1/4) of the asteroid belt's total mass, tiny Pluto is still 14 times more massive.

It takes 1,682 Earth days, or 4.6 Earth years, to make one trip around the sun. It completes one rotation every 9 hours in the orbit. The length of day is one of the shortest in the solar system.

It is implausible that the festival held in Rome in April was based on the regular appearance of the dwarf planet in the night sky.

The festival may have been founded as early as the Regal period. A nighttime ritual was described by Ovid.  Blazing torches were tied to the tails of live foxes. The foxes were released into the Circus Maximus.

Circus Maximus



The stadium was situated in the valley between the Aventine and Palatine hills, it was the first and largest stadium in ancient Rome and its later Empire. It was used for mass entertainment as well as chariot races.

It may have been intended to cleanse the growing crops from plant matter that had died in the winter. The controlled burn may have provided protection for new plant growth from disease and vermin.

Modern sensibilities regarding the protection from cruelty to animals suggests that a controlled burn without the foxes is more humane.

Ovid offered an aetiological explanation. A farm-boy caught a fox stealing chickens long ago at ancient Carleoli and tried to burn it alive. The fox escaped with a torch tied to its tail.

The fields and their crops which were sacred to Ceres were set on fire in its flight. Foxes had been punished at her festival ever since.

There is a story in the bible about how Samson caught 300 foxes to set fields on fire. (Judges 15:4-5)

Samson's Foxes



The Ludi Ceriales or "Games of Ceres" were held as part of the festival in the Circus Maximus. Ovid mentioned that Ceres' search for her lost daughter Proserpina was represented by women clothed in white, running about with lighted torches.

The Cerealia was organised by the plebeian aediles during the Republican era. Ceres was one of the patron deities of the plebs or common people.

Chariot Races



The festival included ludi circenses, circus games. These opened with a horse race in the Circus Maximus. The starting point was just below the Aventine Temple of Ceres, Liber and Libera.

The Cerealia included ludi scaenici, theatrical performances, held April 12–18 after around 175 BCE. The plebeian aedile Gaius Memmius is credited with staging the first of these.

April is National Poetry Month and National Sexual Awareness Month in the United States.
Taxes are due on April 15. Easter falls in April this year. There are other awareness days and holidays throughout the month.

One of these is Financial Literarcy.

There is a rare convergence of Jupiter, Venus, Mars and the Moon this month.

wiki Ceres Dwarf Planet
NASA Ceres
wiki Cerealia
Financial Highway: April
Money Management blog

The Ox that Plough

  

"Fasti"
Bk.4 Aprilis
Ovid

[373] When the next Dawn shall have shone in the sky, and the stars have vanished, and the Moon shall have unyoked her snow white steeds, he who shall say, “On this day of old the temple of Public Fortune was dedicated on the hill of Quirinus” will tell the truth...

PR. ID. 12th

[393] Next come the games of Ceres. There is no need to declare the reason; the bounty and the services of the goddess are manifest. The bread of the first mortals consisted of the green herbs which the earth yielded without solicitation; and now they plucked the living grass from the turf, and now the tender leaves of tree-tops furnished a feast. Afterwards the acorn became known; it was well when they had found the acorn, and the sturdy oak offered a splendid affluence. Ceres was the first who invited man to better sustenance and exchanged acorns for more useful food. She forced bulls to yield their necks to the yoke; then for the first time did the upturned soil behold the sun. Copper was now held in esteem; iron ore still lay concealed; ah, would that it had been hidden for ever! Ceres delights in peace; and you, ye husbandmen, pray for perpetual peace and for a pacific prince. You may give the goddess spelt, and the compliment of spurting salt, and grains of incense on old hearths; and if there is no incense, kindle resinous torches. Good Ceres is content with little, if that little be but pure. Ye attendants, with tucked up robes, take the knives away from the ox; let the ox plough; sacrifice the lazy sow. The axe should never smite the neck that fits the yoke; let him live and often labour in the hard soil.

----------------------

The stars vanished after dawn
had banished.the night for the fawn.

The darkness behind the moon disappeared
to let the atmosphere appear as revered.

The temple of fortune had been revealed
on the hill of oaks in the space that time would yield.

The earth produced green herbs without solicitation.
The tender leaves of tree-tops furnished a feast without hesitation.

The acorn of the sturdy oak offered an increase in influence.
The necks of bulls were tested to wield the yoke of oaken affluence.

The upturned soil beheld the sun for the first time.
The copper that turned the soil was seen as sublime.

Iron ore had yet to be forged as steel.
The steel plow would break baked dirt for real
in the mid-West US when John Deere's zeal
for the hyperbolic shape of 1837's appeal
invented that zeal for real as a deal. 

Spelt and spurting salt are offered on old hearths
with incense or resin torches as aromatic arts.

The attendants with tucked up robes
did not kill the ox whose labor was as good as gold.

They let the ox plow
to sacrifice the lazy sow.

The ax was not used to smite the neck that fit the yoke for toil
as the task for the same was to live and labor in the testy soil.

The grain grown in the plowed field
made bread to eat with the green herbs in a meal.

=============

Christian Year
John Keble
Easter
-----------------------
=============

So is it still: to holy tears,
In lonely hours, Christ risen appears:

In social hours, who Christ would see
Must turn all tasks to Charity.

Joy to the faithful Three renewed,
As their glad errand they pursued!

Happy, who so Christ’s word convey,
That he may meet them on their way!

-----------------------

Psalm 118


The psalm is one of the Egyptian Hallel. It is conceivable that this kind of psalm was drawn from Egyptian texts. The description of the gods by name was deleted. The general frame for the request for divine assistance was retained.

The first person perspective that recognized the frame set by the architecture for monarchy was selected for emphasis. The incantation of spells were changed to petitions to the one God.

The individual devotee was encouraged to offer praise for the majesty of divine grace in accord with the celebrant in the context of the congregation.

Psalms 113 -118 are called hallel. These are prayers that are recited on Jewish holidays as an act of praise to give thanks.

They are recited as a unit on joyous occasions such as the three pilgrim festivals mentioned in the Torah. They are spoken at Pesach (Passover), Shavuot and Sukkot (the "bigger" Jewish holy days) as well as at Hanukkah and Rosh Chodesh.

Many Jewish communities, especially those which identify with religious Zionism, recite Hallel on Yom Ha'atzmaut (Israeli Independence Day) and some also recite it on Yom Yerushalayim (the day commemorating the reunification of Jerusalem in 1967).

Hallel is usually chanted aloud as part of Shacharit (the morning prayer service) on those occasions following the Shacharit's Shemoneh Esreh ("The Eighteen", the main prayer).

The psalm expresses gratitude, admiration, joy and praise. The first 18 verses describe the goodness of trust. The last 10 verses describe the coming of Christ through the gates of righteousness.

-----------------------

J.S. Bach - Lobet den Herrn alle Heiden
Praise this Mister all Heathen
Music Video

There is a rare convergence of Jupiter, Venus, Mars and the Moon this April 2020.

Chn.  到2020年4月,木星,金星,火星和月球难得会合。
          Dào 2020 nián 4 yuè, mùxīng, jīnxīng, huǒxīng hé yuèqiú nándé huìhé.
Jpn.   2020年4月に、木星、金星、火星、月の珍しい収束があります。
          2020-Nen 4 tsuki ni, mokusei, kinboshi, kasei, tsuki no mezurashī shūsoku ga
          arimasu.
Krn.  2020 년 4 월 목성, 금성, 화성 및 달의 드문 수렴이 있습니다.
         2020 nyeon 4 wol mogseong, geumseong, hwaseong mich dal-ui deumun
         sulyeom-i issseubnida.
Ltn.   Est rara convergence Iovis, Venus, Mars et lunam Aprilis huius MMXX.
Itln.    Vi è una rara convergenza di Giove, Venere, Marte e la Luna questo aprile
          2020.
Spn.  Hay una rara convergencia de Júpiter, Venus, Marte y la Luna este abril de
           2020.
Frn.    Il y a une rare convergence de Jupiter, Vénus, Mars et la Lune en avril 2020.
Gmn. Es gibt eine seltene Konvergenz von Jupiter, Venus, Mars und Mond im April
          2020
Dtch.  Er is een zeldzame convergentie van Jupiter, Venus, Mars en de Maan in
           april 2020.
Czch. Letos v dubnu 2020 dochází ke vzácné konvergenci Jupiteru, Venuše, Marsu
           a Měsíce.
Hng.  A Jupiter, a Vénusz, a Mars és a Hold 2020 áprilisában ritkán közelít
          egymáshoz.
Trk.   Bu Nisan 2020'de Jüpiter, Venüs, Mars ve Ay'ın nadir bir birleşimi var.
Grk.  Υπάρχει μια σπάνια σύγκλιση του Δία, της Αφροδίτης, του Άρη και της Σελήνης
          τον Απρίλιο του 2020.
          Ypárchei mia spánia sýnklisi tou Día, tis Afrodítis, tou Ári kai tis Selínis ton
          Aprílio tou 2020.
Rsn.  В апреле 2020 года наблюдается редкое сближение Юпитера, Венеры,
          Марса и Луны
          V aprele 2020 goda nablyudayetsya redkoye sblizheniye Yupitera, Venery,
          Marsa i Luny.

A rare convergence is a sign
of the special role that nature plays in time.

-------------------------

Acts 10
The Baptism Message of John the Baptist


The Book of Acts is the fifth book of the New Testament. It recounts the founding of the Christian church and the spread of its message to the Roman Empire.

The book was addressed to Theophilus (God lover) as had the gospel. (Luke 1:3).

The gospel of Luke told how God fulfilled his plan for the world's salvation through the life, death, and resurrection of Jesus of Nazareth as the promised Messiah.

Acts continued the story of Christianity in the 1st century from the start with Jesus's ascension to Heaven.

The early chapters were set in Jerusalem. They described  the Day of Pentecost  as the coming of the Holy Spirit. This preceded the growth of the Church in the city.

A number of Jews were receptive to the Christian message. Others rejected it. There was a conflict between the Hellenists and the Jews. The message was extended to include the Gentiles with the leadership of the apostle Peter.

The tenth chapter of Acts is about Peter and Cornelius. Cornelius was a centurion of the Italian band. A centurion was one of 60 officers in a Roman legion. Each commanded 100 men.

He was a God-fearing man who practiced some Jewish traditions in his household even though he was not a Jew.

He renounced idolatry and prayed. He was visited by an angel during his prayers and was told to look for Simon Peter who would tell him what was wanted from him.

Peter was ordered in a vision to get up, kill certain animals and eat them. He did not want to eat unclean meat. It was against Jewish tradition. He was told that what had been cleansed by God was no longer common or unclean. He could share a meal in a home that welcomed him.

This was a turning point in the development of the Church. It was not customary for Jews to visit the homes of Gentiles to bear witness to the gospel.. Peter was given a vision so he could feel sanctified in the extension of monotheism to the non-Jewish.

This would fulfill those passages that proclaimed that the faith in one God was to be preached to all nations. Peter's vision told him that people like Cornelius were not unclean. They were sanctified by their desire to live a good life with faith.

Acts 10:36-38

You know the message he sent to the people of Israel. Peace was preached by Jesus Chrust. He is Lord of all. That message spread throughout Judea.

It began in Galilee after the baptism that John announced: God had anointed Jesus of Nazareth with the Holy Spirit and power. He went about doing good and healing those who were oppressed by the devil. God was with him.

----------------------

The people of Israel were the gate to the nations.
Peace was preached to them by Jesus Christ to each of any station.

The message of faith in the one God spread throughout Judea
after the baptism of Jesus by John in the Jordan by the Spirit's parousia.

Jesus of Nazareth had been anointed with power by the Holy Spirit.
He healed the oppressed with a word for those who would hear it
to draw near it.

God was with him
in the passage through the gate from the grim.

=============

Colossians 3
Clothe Yourself with Kindness

The unexcavated site of Colossae sits near the modern city of Honaz at the base of Mt. Cadmus (in modern Turkey). It is located near the sites of Laodicea and Hierapolis. The three cities formed a triad.

It was an ancient city of Phrygia in Asia Minor. It was one of the most celebrated cities of southern Anatolia.

Map of Colossae
Asia Minor


It was a significant city from the 5th century BCE. Herodotus mentioned it as a “great city” visited by the Persian king Xerxes on his military campaign to Greece.

It had dwindled in importance by the time of Paul. It was notable for the existence of its local angel cult. The cult venerated the archangel Michael who is said to have caused a curative spring to gush from a fissure in the Earth.

The letter referred to the things from above as greater in importance than those below.

Set your mind on things above, not on things on the earth.
(Colossians 3:2)

Surveys of the site revealed remains on the acropolis. A defensive wall and a pit lined with stones to the west was uncovered. A theater was found on the eastern side and a necropolis to the north of the Lycus River.

Paul had never visited Colossae when he composed his epistle to the church. He implied that Epaphras founded the church along with those at Laodicea and Hierapolis (Col 1:7-8; 4:12-13).

The letter was composed during Paul’s third missionary journey when he preached in Ephesus for two years.

Colossians 3:4

When Christ who is your life is revealed, you also will be revealed with him in glory.

----------------------

When Christ who is your life is revealed in your body,
you will be seen as the light for what's right in the literati.

=============

John 20


The twentieth chapter of the Gospel of John relates the story of Jesus' resurrection.

Mary Magdalene went to the tomb of Jesus and found it empty. Jesus appeared to her and spoke of his resurrection. He dispatched Mary to tell the news to the disciples. Jesus then appeared to his disciples.

He was not recognized by his appearance. His presence was revealed by the truth of something that had been spoken by him during his ministry.

The Word of God had become flesh to dwell among us. He was resurrected to show his triumph over death on the cross.

John 20:1-2

Mary Magdalene came to the tomb early on the first day of the week while it was still dark and saw that the stone had been removed from the tomb. She ran to Simon Peter and the disciple whom Jesus loved and said to them, 'They have taken the Lord out of the tomb. We do not know where they have laid him.'

----------------------

It was still dark on the third day after his death on the cross.
It was the first day of the week. The day the light of creation embossed.

The stone had been rolled away from the tomb..
Mary felt as though a child had been ripped from her womb.

The body of Christ was no longer lying in state in the grave.
Peter and John were told that they did not know where he was laid.

The Word that had become flesh among us
had disappeared as though he left us only numbness.

He was revealed to Mary by the words of angels
who spoke to her from the empty tomb as staples of the spacial.

=============

Federalist Papers #8
Standing Army


Alexander Hamilton
1783

The 8th Federalist paper is about the "Consequences of Hostilities Between the States." If the states were not to unify into a single nation there would be a perpetual cycle of aggression between neighboring states.

A situation similar to that of Europe where the cycle of aggression between neighboring nations created a need for domestic armies and fortifications. The more populated states might plunder the less for their resources.

The Articles of Confederation which were finally ratified in 1781 had established the ability to raise troops for the common defense of the United States. Individual states were allowed to declare war under certain conditions.

The Confederation government had greatly scaled back the remains of the Continental Army into a new regiment with 700 men. There were great concerns about the need for a standing army outside of times of war.

The Constitutional Convention of 1787 in Philadelphia provided checks on any standing army by allowing the President to command it. Congress was given the authority to finance it using short-term legislation. (2 years)

Article I, Section 8, Clause 12 is known as the Army Clause. It reads, “The Congress shall have Power To . . . raise and support Armies, but no Appropriation of Money to that Use shall be for a longer Term than two Years.”

President Washington had insisted that the lawmakers pass an Act clarifying the Army’s role under the new Constitution as the First Congress had entered its final day on September 29, 1789.

He had written to Congress on August 7th to remind them that legislation was needed to replace the outdated part of the Articles that pertained to the military.

The congressional body passed an Act for “Establishment of the Troops.” The President was authorized to call up state militias under some circumstances. A loyalty oath to the Constitution was required by anyone in service.

Security was the motivation for the union. No matter how great the nation's commitment to liberty, freedoms are reduced to achieve protection.

It has been extremity in defense that has given rise to oppressive government practice. Stories that have sought to increase hostility with foreign powers have taken the military to the furthest reaches of the globe.

This media expression has increased the cost of communication for the military at the expense of reasonable debate about legislative action. Military expenses have been stretched to accomodate the story line.

It hasn't been the standing military that has acted as the greatest maker of mischief in government. It has been the overstatement of the 'need' for military action at the furthest reaches.

Consider the consequences of liberal versus conservative overstatement with respect for cost. This is the thing that liberals don't want you to do.

The 'war on terror' presented the western coalition with a justification for a joint military presence outside of national borders.

This gave the continental European powers a reason to support a professional fighting force to protect trade in the Middle East. National Guard troops were amenable to this task.

The professional military has units to offer support to host nations in the fight against terrorism. This kind of action has to curtail overruns in expense or it is an offense to civil liberty.

Tyranny


Right to Bear Arms



wiki Federalist Paper #8
History Blog: US Army created
Text: Federalist Paper #8

------------------------

Idealism and the German Work Ethic

  

Conceptual Pragmatism was contrasted with idealism. Idealism often resulted in thought that was too detached from the reconstruction of classical ideas to have a beneficial impact on the world.

C.I. Lewis
b. 4.12.1883 Stoneham, Massachusetts
d.  2.3.1964  Menlo Park, California

Clarence Irving Lewis was an American academic philosopher and the founder of conceptual pragmatism.

He developed a system of modal logic from his survey of mathematical symbols. His survey included Leibniz, De Morgan, Boole, C.S. Peirce, Peano, Russell and Whitehead.

His early graduate student work was a criticism of Bertrand Russell's definition of "material implication" (a → b as "a implies b") in the Principia Mathematica.

Lewis proposed a definition for "strict implication" which prevented false antecedents from implying true consequents.

He defined an intensional modal operator that marked the beginning of modern modal logic and possible worlds analysis of various truths in this work.

He was noted as a logician, but he later branched into epistemology. He wrote about ethics in the last 20 years of his life.

He was born in Massachusetts in the latter part of the 19th century.

Stoneham, MA

The earliest documented mention of the territory now called Stoneham dates to 1632 when, on February 7, Governor Winthrop and his party came upon this area.

Winthrop was an English Puritan lawyer and one of the leading figures in founding the Massachusetts Bay Colony.

Puritan reformers thought King Charles from the House of Stewart was too sympathetic to papism.

He had married a Roman Catholic. They also objected to the teachings of Arminianism. Arminian theology was Dutch.

It emphasised clerical authority and the individual's ability to reject or accept salvation. Puritan opponents viewed this as a potential vehicle for the reintroduction of Roman Catholicism.

A number of Puritans banded together to support the establishment of the Massachusetts Bay Colony. Winthrop was among them.

Winthrop led the first large wave of immigrants from England in 1630 and served as governor for 12 of the colony's first 20 years. His writings and vision of the colony as a Puritan "city upon a hill" dominated New England colonial development.

Governor Winthrop and his party found Spot Pond and ate their lunch on a place they called Cheese Rock. The location is now known as Bear Hill.

Stoneham was first settled by colonists in 1634 and was originally included in Charlestown, a part of Boston.

The town's first meeting-house was erected in 1726. The first church was organized in 1729.

Members were released from the congregations in Reading and Melrose to form it. The town voted to raise £9 for the building of a school and chose a committee to hire a schoolmaster in the same year.

Stoneham remained a small town during the colonial era. It prospered as a major shoe-manufacturing center during the Industrial Revolution.

C.I. Lewis

Clarence was born on April 12, 1883 in Stoneham. His father was a skilled worker in the shoe factory.

He discovered philosophy when reading about the Greek pre-Socratics, Anaxagoras and Heraclitus at the age of 13.

He entered Harvard in 1902. He worked as a waiter because his parents weren't able to pay for his tuition. He was awarded the Bachelor of Arts cum laude after three years of study in 1905.

He taught English for one year in a high school in Quincy, Massachusetts. He moved to the University of Colorado to teach for 2 years.

He married Mable Maxwell Graves in 1906. He returned to Harvard and completed a Ph.D in philosophy in 1908. He studied logic under his eventual Ph.D. thesis supervisor, Josiah Royce, the American Idealist.

Benjamin Peirce had identified ideas as the basis for practical application. C.S. Peirce had proposed that a true belief was one that has and will continue to hold up to sustained inquiry.

This became the ground for agreement by William James. He derived a therapeutic model for psychology and religion. Royce contested that the model needed application for the community to social value.

He taught philosophy at the University of California from 1911–20.

He took exception to the Principia's use of material implication. The material implication allowed for a conditional statement to be replaced by a disjunction in which the antecedent P is negated.

The rule stated that 'P implies Q' is logically equivalent to 'not-P or Q.'  The symbolic expression was P --> Q <-> ~P or Q. The <-> is a metalogical symbol that means "can be replaced in a proof with" where P and Q are any given statements.

This rule inserted the potential for paradox much like Godel's incompleteness theorem had. The sentence expressed the liar's paradox, "This statement is not true" or "This sentence does not exist."

It is essentially non-sensical, but something was stated as having been derived from a false implication.

Material implication allowed a true consequent to follow from a false antecedent. Lewis proposed to replace material implication with strict implication.

The (contingently) false antecedent does not always strictly imply a (contingently) true consequent.
Lewis wrote his 1918 monograph A Survey of Symbolic Logic.  He both surveyed developments in logic up to his day and concluded with his own modal system of strict implication.

Lewis deleted these sections from reprints of SSL. He revised his treatment of their topics for his co-authored 1932 book Symbolic Logic (Lewis and Langford 1932) in response to criticism of his account of strict implication.

He returned to Harvard in 1920 where he taught until his retirement in 1953.

He proposed the radical idea that a priori systems of thought are invented by humans and validated empirically in 1923.

He claimed that there is not just one logic in a short paper, A Pragmatic Conception of the A Priori. There are a number of logics from which we must choose the one that best explains experience. 

Lewis declared himself a "conceptual pragmatist" in his 1929 book Mind and the World Order. The Roycean, Kantian and Hegelian transcendental absolute mind imposing order and regulative principles on the world disappeared from his thought.

The unending connection of a priori abstractions in the ideal was replaced by the action of the human mind in the construction of various a priori conceptual schemes to make sense of the raw perceptions of the "given" in the world.

Lewis criticized the Logical Positivists. This included Bertrand Russell, Rudolf Carnap and his Vienna Circle colleagues. They were empiricists, but the focus on the linguistic meaning of a statement was limited to the discovery of direct verification by perception. No room was allowed for metaphysical inference.

Carnap felt we had no choice but to build up our knowledge of the world logically (Der logische Aufbau der Welt) on "methodological solipsism"  despite the egocentric predicament.

Lewis thought the verification of empirical meaning depended on experience. The common relational experiences of many observers was more important than any kind of solipsism. This came to be called pragmatic meaning. The positivist idea was called semantic meaning.

He agreed that pragmatism committed one to the Peircean pragmatic test. He maintained that this commitment can be taken in either of two directions in a1930 essay with the title, "Pragmatism and Current Thought".

One direction emphasized the subjectivity of experience. He took the other direction in Mind and the World Order (1929). There was an as needed review of that which began with Peirce's limitation of meaning to that which makes a verifiable difference in experience.

Lewis anticipated Quine's Two Dogmas of Empiricism insofar as he knew that analytic truths have an empirical or "synthetic" basis. That knowledge depends on relations between concepts and not atomistic reductions of statements to their supporting sentences in observation.

He came to be known as the father of modern modal logic and as a proponent of the given in epistemology. He was also an influential figure in value theory and ethics.

His philosophy as a whole revealed a systematic unity in which logic, epistemology, value theory and ethics all take their place as forms of reasonable conduct in its broadest sense of self-directed agency.

-------------------

Clarence Lewis
S.  克拉伦斯·刘易斯
T.  克拉倫斯·劉易斯

克  Ke   gram          克  koku   overcome        Ku  ク      く        Keul  클  clo       
拉  la    pull            拉  ratsu   Latin                 ra   ラ      ら        la       라   la                   
伦  lun  Len             倫  rin      ethics               ren レン  れん    len     렌   wren               
斯  si     this            斯  shi      this                   su   ス      す        seu    스   s                               
刘  Liu   lau             劉  ryu      weapon           Rui  ルイ るい    Lu    루    sack                 
易  yi     easy          易  eki       easy                 su   ス      す        i        이    this                                 
斯  si     this            斯  shi       this                                               seu    스    s   

----------------------

When one thing is seen as an implication of another
the antecedent implies the consequent to re duce pother.
(a->c)

True belief shows value in time
with the experience of tests transcendent or sublime.

=============

wiki CI Lewis
wiki Pragmatism Phil.of Sci.
wiki Modal Logic
SIEP: CI L
IEP: CI L
Text: Mind and the World Order
wiki Material Implication

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Greatness https://www.quotemaster.org/images/93/9325bffe5757b0fc0fc3eaaf84556c1a.jpg
How do greatness and goodness figure into the kingdom of heaven?

Cyrus set the captives free. He allowed each province to retain their official religious customs.

Alexander used the best strategy to win. When he was asked who should act as his successor, he said, "Whoever is best." His generals chose to divide the territory.

They allowed existing custom to stand, but the imperial cult was such that it found acceptance in polytheistic society. It wasn't welcome in the province of Judea.

The Athenians used populism to counter the authority of the monarch. The Spartans made themselves into a military state to avoid the pitfalls of populism.

The Roman senate agreed to the divine origins of the imperial office, but spent a good deal of energy circulating stories about the corruption of the person in office.

Jesus was better than these. The miracle stories were about how faith healed those who were incapacitated by primitive animism or polytheistic fatalism.

He taught belief in benefit from the love of God in that which is right about the law.

The death penalty was not viewed as appropriate punishment for adultery. Divorce was allowed as a form of reconciliation.

Exile was presented as better than the death penalty for those who were not found to be unfaithful stewards in the management of labor.

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Distancing Extended through April
Fauci
National Review: Social Distance

"The recommendation to extend the social distancing guidelines came from Dr. Anthony Fauci, the top medical expert on the administration’s coronavirus task force and the director of the National Institute of Allergy and Infectious Diseases.

Fauci predicted Sunday that 100,000 to 200,000 people could die from the virus and millions could be infected before the spread is halted."

Conservative principles of government warn against the overextension of national power. These principles were written into the US Constitution and the Bill of Rights.

The people who set the Quarantine up are liberals. They don't see the lockdown as overreach. They talk about how the smallness of numbers in reported cases is only an indication that the 'coronavirus' has not taken hold over the area.

They estimate the number of deaths at over 3%. The reported numbers reflect their estimation. They are working to control policy with the report about the high incidence of deadliness in the disease.

Italy had reported that the flu was anticipated to have a normal consequence (1% or less). Reports about a higher than expected number of deaths followed. They want people to believe that the Quarantine is necessary to save lives.

Dr. Fauci has been in Washington DC since 1984. He has had plenty of time to consider what would be necessary for a national quarantine. Chances are high that he has ambitious Democrat and liberal Republican direction in the imposition of the quarantine as a national action.

The president ordered a travel restriction, but the quarantine appeared shortly after the order.

Distancing Extended through April

China has a different form of government. They used to self-identify as communist. What is the prevailing assumption regarding their current state?

China Model
Government

Those who seek to shape public opinion call them socialist due to the single party legislative body, the People's Congress of China.

There is not so much a question of whether they are socialist or not, as there is a question of how liberals will push for more socialism in this country if they get away with blaming the economic policy on the Chinese.

Blame
Newsweek: China

"This combative narrative fits easily with the Trump administration's longstanding trade disputes with China, and lawmakers—including Senators Tom Cotton and Josh Hawley—have spoken ominously of making China "pay." The resulting back-and-forth is exacerbating fears about China's rise as we navigate our new geopolitical reality."

The Nanjian model was not so effective at containing disease as it was at using the threat of contagion to impose continual medical lockdown procedures on the population. The conclusion was drawn that the contagion was contained after quarantine had been imposed.

If the number of dead used to describe the 'deadliness' of the contagion was fictional, the conclusion was false.

Maybe the Chinese are more socialist than we are. It is bad policy to use someone else's error to increase our own.

Sunday, January 12, 2020

Rise

1.19.20


Rika Ishikawa

Rise
Above 
升起
Shēng qǐ
上に上昇
Ue ni jōshō
ps44
Supergreditur

We have heard the story of salvation with our ears.
The lesson has been drawn from the instruction of the years.

Our parents told us of the work You did in their days.
They spoke of how You cultivated the investigation of good ways.

You planted our ancestors with knowledge of the land.
You granted protection with the promise of Your providential hand.

When tribes were appointed the role in instruction
family taught their children as students of function.

Instructors are now trained in fields of investigation.
Students are praised for research on stations for the nation. 

Ignorance is used as the motivation to acquire knowledge.
Procedures are written so policy will be acknowledged. 

Possession came by responsible ownership.
Responsibility was grown with statecraft in sponsorship.

A posteriori thought was the basis for the metaphysical.
It was not so mysterious as statistically inferential.

A whole was left in the soul of philosophy 
with the removal of conceptual virtuosity.

Theory provides a context for factuality.
No theory results in too much detachment from reality.

When I had no theory I felt like I had been sold for nought.
The facts did not sit with what had been drawn as taught.

Reproach from the crazy neighbor was not dismissed.
Derision was entertained like truth with a twist.

Theism became a byword among the atheists.
Haters shook their heads like we were extraneous.

Confusion moved like a cloud before me.
Shame from disgrace disfigured my facial esprit.

The voice of him that reproached me for blasphemy 
was leveled by the 'avenger' for the sake of the enemy.

When all this had fallen on me,
faith was not rejected as a fatality.

The faithful heart was not turned back
though my steps had been placed under attack.

We had been taken to the place of dragons
where the smoke from the artillery cannons 
had darkened the blackened 
after the fire had blasted.



My soul was bowed down to the dust.
Like the serpent my belly met the earth's crust.

We counted ourselves as sheep for the slaughter.
The micropest rode the flea on the rat that threatened the altar.  

If we had forgotten the One that had risen from the many
or lifted our hands to a strange god for the promise offered by the enemy,
would the knowledge of God not find out what we had done out of envy?

Would the Author of the covenant not know the secrets of the heart?
Would that not be the place where the trouble would start?

Awake my soul. How is it you have fallen?
You need to rise up to defeat the problem.

It is time to meet the destiny of your name.
Falling to fate would be such a shame.

Belief in the covenant has to be preserved
for the sake of the love that has been deserved.

You are our Leader, the Christ.
Deliver Your truth seekers from blight.

The consideration of the mystical experience of awe
has to be tempered by caution toward the ascetic fever drawn.

What is the name for the first month of the year?
January is the English word that we hear.

The time for review has past.
Resolve for improvement has been cast.

Rise above habit to find the better way.
The right change will improve how you behave.  

We will rise to defeat the challenge from our adversaries.
We will leave behind the error from the centuries.

We will deflect the attacks from our attackers
to focus on policy that really matters.

Administration with faith in service to the public
is a model that admits that defense is an element in justice.

God help our enemies feel shame for their hatred.
The promise of salvation is an encounter with the sacred. 

We welcome your love throughout the day
and praise your name for the economy of Your way.

Negotiation has been favored over invasion 
as fated predestination.

The art of the deal 
preceded the invention of the wheel.

We turned back
from making an attack.

The system of voting for election 
was better than the force of enacted malediction.

Employment from the spoils of victory in the vote
did not reward merit by experience with education to note.  

The children of Israel had been scattered among the polymorphs
with the unstable as the staple for the drones enforced.

We felt like sheep designated as the meal
for the wolves of appetite unfettered and real.

I was called to rise above this before I was born. 
This witness is for heaven as a robe that is worn.

My mouth was prepared to deliver the symbolic word.
I was hidden until a time when the message could take flight like a bird.

I was polished by instruction in history, poetry and politics.
I was taught in a group that prepared to present the promise fixed.

I was told you are Israel reborn.
I felt like my performance was torn with the forlorn.

I had labored in vain.
My work had ended in pain. 

My loss in battle had resulted in resignation to the higher call.
The promise of reward was foretold by the Father of all.

This person was formed within my mother's womb
to bring Jacob to Israel as one who transcended the tomb.

The kingdom of heaven is a light for all the nations
to the ends of the earth for the promise of salvation.

The Redeemer of Israel was seen as the cause of pain.
They didn't see that he became incarnate for the Name. 

The Lamb of God takes away the sin of the world.
He ranks ahead of me because before me he was as barley pearled.

I baptized with water that he might be revealed.
The Light descended like a dove that he might the Spirit wield.

He upon whom the dove descended
baptized with the Holy Spirit so love will be apprehended.  

I have seen his wonderful work and have testified 
that Jesus is the divine person whose body was crucified.

Grace to you who believe with peace from our Father
by whom you were called in love with the Son as author.

You have been enriched in him by speech and knowledge of every kind
but the way to avoid particular sins by his gospel is a gift that some have yet to find.

The testimony of Christ has been strengthened among you
as a spiritual gift to wait until the revelation of Jesus as Lord has rung true.

Statistics are the modern form for augury.
Categorical counts provide terms for the prediction glossary.


Flock of Birds

Flights of birds through a field of vision
had provided a visual example of group indecision.

The entrails of an animal sacrificed for expiation
had demonstrated striations in the functional station.

The collection of data for a categorical description
has to be organized for display to form a position on subscription.

Let God arise for our help
to redeem us all for our higher self. 

-----------------------

Psalm 44

1 We have heard with our ears, O God, our fathers have told us, what work thou didst in their days, in the times of old.
2 How thou didst drive out the heathen with thy hand, and plantedst them; how thou didst afflict the people, and cast them out.
3 For they got not the land in possession by their own sword, neither did their own arm save them: but thy right hand, and thine arm, and the light of thy countenance, because thou hadst a favour unto them.
4 Thou art my King, O God: command deliverances for Jacob.
5 Through thee will we push down our enemies: through thy name will we tread them under that rise up against us.
6 For I will not trust in my bow, neither shall my sword save me.
7 But thou hast saved us from our enemies, and hast put them to shame that hated us.
8 In God we boast all the day long, and praise thy name for ever. Selah.
9 But thou hast cast off, and put us to shame; and goest not forth with our armies.
10 Thou makest us to turn back from the enemy: and they which hate us spoil for themselves.
11 Thou hast given us like sheep appointed for meat; and hast scattered us among the heathen.
12 Thou sellest thy people for nought, and dost not increase thy wealth by their price.
13 Thou makest us a reproach to our neighbours, a scorn and a derision to them that are round about us.
14 Thou makest us a byword among the heathen, a shaking of the head among the people.
15 My confusion is continually before me, and the shame of my face hath covered me,
16 For the voice of him that reproacheth and blasphemeth; by reason of the enemy and avenger.
17 All this is come upon us; yet have we not forgotten thee, neither have we dealt falsely in thy covenant.
18 Our heart is not turned back, neither have our steps declined from thy way;
19 Though thou hast sore broken us in the place of dragons, and covered us with the shadow of death.
20 If we have forgotten the name of our God, or stretched out our hands to a strange god;
21 Shall not God search this out? for he knoweth the secrets of the heart.
22 Yea, for thy sake are we killed all the day long; we are counted as sheep for the slaughter.
23 Awake, why sleepest thou, O Lord? arise, cast us not off for ever.
24 Wherefore hidest thou thy face, and forgettest our affliction and our oppression?
25 For our soul is bowed down to the dust: our belly cleaveth unto the earth.
26 Arise for our help, and redeem us for thy mercies' sake.

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===============
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What is the name for the first month of the year?
January is the English word.

Chn.  今年第一个月的名字是什么?
            Jīnnián dì yī gè yuè de míngzì shì shénme?
            一月是中国字
             Yī yuè shì zhōngguó zì.
Jpn.    年の最初の月の名前は何ですか?
             Toshi no saisho no tsuki no namae wa nanidesu ka?
              1月は日本語です
              Ich tsuki wa nihongodesu.     
Krn.    연도의 첫 달의 이름은 무엇입니까? 
             yeondoui cheos dal-ui ileum-eun mueos-ibnikka?
             1 월은 한국어입니다.
             I wol-eun hangug-eoibnida.
Ltn.     Quod nomen est primus mensis anni?
             January sit habitantibus terram.
Itln.    Qual è il nome per il primo mese dell'anno?
             Gennaio è la parola italiana.
Spn.    ¿Cómo se llama el primer mes del año?
             Enero es la palabra española.
Frn.     Quel est le nom du premier mois de l'année?
              Janvier est le mot français.
Gmn.  Wie heißt der erste Monat des Jahres?
              Januar ist das deutsche Wort.
Dtch.   Wat is de naam voor de eerste maand van het jaar?
               Januari is het Nederlandse woord.
Czch.    Jak se jmenuje první měsíc v roce?
               Leden je české slovo.
Hng.     Mi a neve az év első hónapjának?
               Január a magyar szó.
Grk.      Ποιο είναι το όνομα για τον πρώτο μήνα του έτους;
               Poio eínai to ónoma gia ton próto mína tou étous?
               Ο Ιανουάριος είναι η ελληνική λέξη.
               O Ianouários eínai i ellinikí léxi.
Trk.      Yılın ilk ayının adı nedir?
              Ocak Türkçe kelime.

What is the name for the first month of the year?
January is the English word we hear.

-------------------------

Psalm 44

The 44th psalm was composed by the sons of Korah. It is classified in the series of lamentations of the people.

The first verse is an empirical acknowledgement that lessons were drawn from what was heard from the experience of the parents in the discernment of ancestral wisdom. Instruction by family participation in a tribal service to the kingdom had been the means for education.

Instruction in fields of service is a modern extraction with development.

Verses 2 to 9 qualify as a historical review of success with faith. Verses 10-23 described the disaster that gave cause for the lament.  The last 3 verses (24-26) request help in rescue from the crisis.

------------------------

My Palms


"Deutero-Isaiah" dates from the time of the Israelites' exile in Babylon. Chapter 49 includes the second of the songs of the "Suffering Servant".

The servant songs are four poems within the Book of Isaiah written about a certain "servant of YHWH". God calls the servant to lead the nations, but the servant is horribly repressed. He is rewarded in the end.

The second poem was written from the Servant's point of view. It is an account of his pre-natal calling to lead both Israel and the nations. The call was probably drawn from the description made by Jeremiah. (Jer.1:5)

The Servant is now portrayed as the prophet equipped and called to restore the nation to God. This was a development in the history of Judah. Israel had identified with Elohim. This was standard for the Middle Eastern movement toward monotheism.

The self-identification with the independent tribalism however led to the alliance with Syria that attempted to force Judah to fight against the Assyrians.

Judah favored the One with the unspoken Name. It stood as a symbol that the larger victory would be won by identification with the one deity. The work of this kingdom was to persuade people that this faith could be true.

The second anticipated the fourth song. The Servant was without success. Taken with the picture in the first song, his success will come not by political or military action, but by becoming a light to the Gentiles. This victory was ultimately in God's hands.

Much of the imagery of what Christians call the Old Testament was drawn from the weapons of an army, but it represented a movement within the New Covenant. The new is simply a development away from savage primitivism as an emblem of independent leadership in the individuality of defiance toward unity.

The new promise is grounded in conservative reform toward reasonable preparation for defense with the lessons drawn from the history of faith for personal participation in responsible ownership. The prenatal calling is an expression of the inheritance of the promise.

Isaiah 49:1-7

Listen to me, O coastlands,
pay attention, you people from far away!

The LORD called me before I was born,
while I was in my mother's womb he named me.
He made my mouth like a sharp sword,
in the shadow of his hand he hid me;
he made be a polished arrow
in his quiver he hid me away.
He said to me, 'You are my servant,
Israel, in whom I will be glorified.'

I said, 'I have labored in vain.
I have spent my strength for nothing and vanity;
yet surely my cause is with the LORD.

My reward is with my God.'
The LORD who formed me in the womb to be his servant,
to bring Jacob back to him
that Israel might be gathered to him
has honored me in his sight.
My God has become my strength.

He said,
"It is too light a thing that you should be my servant
to raise up the tribes of Jacob
and to restore the survivors of Israel.
I will give you as a light to the nations
that my salvation may reach to the end of the earth.'
The Redeemer of Israel and his Holy One
to one deeply despised, abhorred by the nations
the slave of rulers said,
'Kings shall see and stand up.
Princes shall prostrate themselves
because the LORD, who is faithful,
the Holy One of Israel, has chosen you.'

---------------------

I was called before I was born.
This kingdom is for heaven as a robe that is worn.

My mouth was prepared to deliver the prophetic word.
I was hidden until a time when the message could take flight like a bird.

I was polished by instruction in history, poetry and politics.
I was taught in a group that prepared to present the promise fixed.

I was told you are Israel reborn.
I felt like my performance was torn with the forlorn.

I had labored in vain.
My work had ended in pain.

My loss in battle had resulted in resignation to the higher call.
The promise of reward was foretold by the Father of all.

This servant was formed within my mother's womb
to bring Jacob to Israel as one who transcended the tomb.

The kingdom of heaven is a light for all the nations
to the ends of the earth for the promise of salvation.

The Redeemer of Israel was seen as the cause of pain.
They didn't see that he became incarnate for the Name.

================

Corinth


Horace (65-8 BCE)

Poseidon was the patron god for Corinth. He was one of the Twelve Olympians in ancient Greek religion and myth. He was the god of the sea, storms, earthquakes and horses.

Poseidon supported the Greeks against the Trojans during the Trojan War in Homer's Iliad.

The Greek hero Odysseus provoked Poseidon's fury by blinding his son, the Cyclops Polyphemus, in the sea voyage from Troy back to Ithaca in the Odyssey. Poseidon punished him with storms, the complete loss of his ship and companions and a ten-year delay.

The island of Atlantis was Poseidon's domain in Plato's Timaeus and Critias.

He was venerated as a chief deity at Pylos and Thebes before he was chosen as the patron for Corinth.

The city is is located in south-central Greece. It is about 78 kilometres (48 mi) west of Athens. The Oneia Mountains and the monolithic rock of Acrocorinth where the medieval acropolis was built are natural features that surround the area.

The leadership was able to control the only land access to the Peloponnese. The control of the location dominated the trade in both the Saronic gulf (to the east) and the gulf of Corinth (to the west).

The city was known as "Wealthy Corinth." The control of the location was the reason for the wealth.
An oligarchical government seized power around 550 BCE. This government allied with Sparta within the Peloponnesian League.

Corinth participated in the Persian Wars and the Peloponnesian War as an ally of Sparta. The two allies fell out with one another after Sparta's victory in the Peloponnesian war.

Corinth pursued an independent policy in the various wars of the early 4th century BCE. The Acrocorinth was the seat of a Macedonian garrison after the Macedonian conquest of Greece until 243 BCE. The city was liberated and joined the Achaean League.

The strategic port was captured and completely destroyed by the Roman army in 146 BCE nearly a century later.

Corinth flourished as a newly rebuilt Roman colony in 44 BCE and became the administrative capital of the Roman province of Achaea. The official name for Poseidon became Neptune.

First Letter

The apostle Paul traveled from Athens to Corinth about 50 CE during his second missionary journey. The trip took him from the seclusion of an ancient university in a provincial town to the seat of government and trade.

There had been a time when Athens had been politically greater than Corinth. Athens had only the memory of its preeminence. Corinth held the keys of commerce and swarmed with a crowded population. Paul founded the Church there.

Chapter 18 of the Acts of the Apostles records the final part of the second missionary journey of Paul together with Silas and Timothy. The beginning of the third journey starts before the end of the chapter.

Gallio was proconsul of Achaia from 50-52 CE. Paul first met with Aquila and Priscilla (Acts 18:2). They were to become his important associates. They were well known to the Corinthian church (1 Corinth. 16:19; cf. Romans 16:3-4).

References to the command of Roman Emperor Claudius (r. 41-54) for "all the Jews to depart from Rome" appeared in the writings of Roman historians Suetonius (c.69 – c.122) and Cassius Dio (c.150 – c. 235) as well as Acts 18:2.

Paul waited until Silas and Timothy had come from Macedonia before he testified to the Jews that Jesus was the Christ. (Acts 18:5)

Lucius Junius Gallio Annaeanus or Gallio was a Roman senator and brother of famous writer Seneca. The Jews had taken Paul to the judgment seat and accused him of persuasion to worship contrary to the law. Gallio judged that the accusation was concerned with words and names in Jewish law. He refused to judge Paul for wicked crimes.

Sosthenes was the chief ruler of the synagogue. He was seized and beaten by the mob in the presence of Gallio according to the Acts of the Apostles. Some manuscripts added that the mob was composed of Greeks, others of Jews.

Sosthenes is identified as a co-author to the first letter to the Corinthians. (1Corinth.1:1)

The apostle had spent eighteen months in Corinth, so he was intimately familiar with the church and many of its congregants 4 years prior to writing the letter now known as the first. The letter refers to another that preceded it. (1 Corinth.5:10-11)

Paul had been in Ephesus for more than two years on his third missionary journey when he received a disturbing report of quarreling within the Corinthian church. He received the report from people associated with one of its members, Chloe (1 Corinth. 1:11).

The church he had founded so recently (Acts 18:1–17) had already developed deep divisions. The situation required immediate action. Paul wrote his letter in  c.55, just as he was planning to leave Ephesus for Macedonia (1 Corinth. 16:5–8).

First Corinthians contains a frank discussion of the church and the issues that impacted the people in the first century. The Corinthian church was corrupted by a variety of sins.  Paul provided an important model for how the church should handle the problem of sin.

The letter challenged believers to examine every area of life through the lens of the gospel.

1 Corinth.1:9


--------------------

1 Corinth. 1:3-6,9

Grace to you and peace from God our Father and the Lord Jesus Christ.

I give thanks for you because of the grace of God that has been given you in Christ Jesus. You have been enriched in him in speech and knowledge of every kind just as the testimony of Christ has been strengthened among you so you are not lacking in any spiritual gift as you wait for the revelation of our Lord Jesus Christ.

God is faithful. You were called into fellowship with his Son, Jesus Christ.

---------------------

Grace to you and peace from our Father
by whom you were called into fellowship with the Son as author.

You have been enriched in him by speech and knowledge of every kind
but the way to avoid particular sins by his gospel is a gift that some have yet to find.

The testimony of Christ has been strengthened among you
as a spiritual gift to wait until the revelation of Jesus as Lord has rung true.

================

Testimony


The opening to the gospel of John echoed that to the book of Genesis (Gen 1:1), but whereas Genesis refered to God's activity at the beginning of creation, here the reader was told of a being who existed before creation took place.

The Word already was before the beginning of everything. This association had literary associations with Greeks and Jews. The Greeks held that the cosmos was the order of the universe that is ordered by reason.

Reason is this sense is more concerned with knowledge of order outside the experience of human nature though. Our nature is defined by the search to see truth outside of our own existence.

The Jews believed that  creation took place by God's speech (Gen 1; Ps 33:6). The concept of incarnation however seemed like a product of polytheism in the deification of the emperor. It was not accepted as a theological tenet.

The divine nature was not only outside of the human, he was outside of nature as that which was totally other.

Christianity would assert that the nature which was believed to be totally other was somehow united in the divine person of the Son.

The Romans were practical in their anthropomorphism. They used the deification of the emperor as the central derivative of polytheism, but the office of the emperor and his line of succession was viewed as something that was contrary to the rule of law in the republic.

The belief in Saturn was a symbol of time's consumption of the experience of itself in the cursus honorum and the imperial line of succession. The emperor had to reconcile the will of the plebians with that of the patricians for the benefit of the republic in the competition with other governments.

The emperor usually had a building project which in general supported the construction of roads as needed, an aquaduct, a theater and a public bath. The office sponsored public games in the form of gladitorial contests. Chariot racing was added.

Polythesim as a religious form was only one step beyond the superstition of totemism.

People organized their community social lives around the belief in the main deity. Fear and prejudice were divined as that which drove the formation of a mob. The mob had to be appeased by the judgment of a magistrate.

Stories about the cruelty of the emperor seemed to act as a deterrent to the expectation of reasonable judgment. This deterrence was supported by the stories of immoral behavior on the part of the gods.

The republic was a system of election which could somehow plumb the will of the people in terms of practical administration with stories and festivals that favored the consideration of the calendar with respect for harvest and special components of time in the year.

The festivals were ordered with respect for the movement of constellations in the night sky.

Leading patricians and at least some emperors must have looked at the monotheism of the Jews as an advancement that their system wasn't ready to accept at the time. It may have looked like it was too well ordered by comparison.

There were those in the first century however who must have seen that the future for the official religion of Rome would have to adopt faith in one God eventually.

John the Baptist had been described as a witness to the Light of the world. He did not claim to be the light for the world from which he had withdrawn.

The statement that the Word became flesh and dwelt among us was a summary of the major themes for the other gospels. There were grounds for agreement from Greeks, Jews and Romans in the appeal to the Logos or the Word as the means to order social reality.

Mark traced the origin of Jesus to Nazareth to show that he was the Servant for mankind. Matthew drew the lineage back to Abraham to state that he was the promised Messiah for the nations. Luke illustrated that he was the Son of Adam and fulfillment of the Perfect Man.

John declared that Jesus had come from heaven as the Son of the Father. He described 7 miracles to show the glory of his divine person. Six of the miracles did not appear in the other gospels.

His theology was dedicated to the reconciliation of different worlds. Jesus was the author of this reconciliation with the atonement made by his sacrifice on the cross.

---------------------------

John 1:29-34

The next day he saw Jesus coming towards him and declared, 'Here is the Lamb of God who takes away the sin of the world! This is he of whom I said, "After me comes a man who ranks ahead of me because he was before me." I myself did not know him, but I am baptizing with water for this reason that he might be revealed to Israel.'  John testified, 'I saw the Spirit descending from heaven like a dove and it remained on him. I myself did not know him, but the one who sent me to baptize with water said to me, "He on whom you see the Spirit descend and remain is the one who baptizes with the Holy Spirit." I myself have seen and have testified that this is the Son of God.'

---------------------

The Lamb of God takes away the sin of the world.
He ranks ahead of me because before me he was as barley pearled.

I baptized with water that he might be revealed.
The Light descended like a dove that he might the Spirit wield.

He upon whom the dove descended
will baptize with the Holy Spirit so love will be apprehended.

I have seen and have testified
that Jesus is the divine person whose body was crucified.

================

Statistics


Statistics is the modern form of augury. The analysis of data is used to predict future outcomes. Instead of looking at the flight of birds through a field of vision or evaluating the entrails of an animal that had been sacrificed for expatiation, numbers that represent categorical counts are examined to assess behavioral or physical trends.

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Statistics is the modern form for augury.
Categorical counts provide terms for the prediction glossary.

Flights of birds through a field of vision
had provided a visual example of group indecision.

The entrails of an animal sacrificed for expiation
had demonstrated striations in station.

The collection of data for a categorical description
is organized for display to form a position on subscription.

=================

The study of the subject  concerns the collection, organization, analysis, interpretation and presentation of data.

Mathematical analysis uses quantified models to represent synopses for a given set of experimental data or real-life study.

The evolution of statistics has been intimately connected with the development of sovereign states by imitation of what had been practiced by the office of the Roman censor.

European states that followed the peace of Westphalia (1648) employed statistical data to describe sovereignty and to predict costs for the future.

Probability theory put statistics in a firm theoretical base.

The capacity for modern technology to process large amounts of data have made statistical concepts a key concern for application in computer science.

A number of statistical concepts have an important impact on a wide range of sciences. These include the design of experiments and approaches to statistical interpretation such as Bayesian inference.

Experimental design is the organization for any task that aims to describe and explain the variation of information under conditions that are hypothesized to reflect the variation.

Bayes’s theorem describes the probability of an event based on prior knowledge of conditions that might be related to the occurence or incidence of the event. If the probability that someone has cancer is related to their age for example, the theorem provides that the age can be used to more accurately infer the probability of cancer than can be done without knowledge of the age.

Experiment and the inference of probability can be considered to have their own sequence in the development of the ideas underlying modern statistics.

Statistics
wiki History of Statistics

Literacy and Censorship


The word censor has an unfortunate affiliation with the act of censorship.  The more practical application is concerned with the act of compiling statistics as a descriptive anaylsis of how people are.

Inferences on what to do to improve the state of things can be drawn, but the inference is drawn from observed phenomena as opposed to an unreal ideal.

Roman Censor

The censor was a magistrate in ancient Rome who was responsible for maintaining the census and overseeing certain aspects of the government's finances.

A census is taken to make a count about the members of a given population. The procedure of taking the count systematically acquired and records information about the population. Categorical qualities were enumerated to describe the size of particular characteristics.

This term is used mostly in connection with national population and residency for each household.  Other common types include traditional culture, business, supplies and traffic censuses.

The word had a Latin origin during the Roman Republic. The census was a list that kept track of all adult males fit for military service. It was first instituted by Servius Tullius, sixth king of Rome, c. 575–535 BCE.

The consuls had responsibility for the census after the Republic was founded in 509. No consuls were elected in 442. The plebeians wanted to attain higher magistracies. Only patricians could be elected consuls. Some military tribunes were plebeians.

Tribunes with consular power were appointed to take the census in 443. The patricians removed the right to take the census from the consuls and tribunes. Two magistrates called censores were elected by the Patricians in Rome.

Patrician consulars of the early republic interspersed public office with agricultural labor. Cicero remarked in the first century BCE "in agris erant tum senatores, id est senes."

Senators were in the fields. It was the custom for the senior officials. Senior senators would live on their farms in those days. The custom would become obsolete by the 2d century.

The magistracy continued to be controlled by patricians until Gaius Marcius Rutilus was appointed the first plebeian censor in 351 BCE. One of the Publilian laws required that one censor had to be a plebeian 12 years later (339). No plebeian censor performed the solemn purification of the people despite this until 280 BCE.

The celebration of purification was known as the "lustrum". The lustration was originally a sacrifice for expiation and purification offered by one of the censors in the name of the Roman people at the close of the taking of the census.

The expiatory offering was often made in the form of an animal sacrifice, known as a suovetaurilia. Lustratio was an ancient Greek and ancient Roman purification ceremony. It included a procession and in some circumstances the sacrifice of a pig (sus), a ram (ovis) and a bull (taurus) (suovetaurilia).

Certain records documented the sacrifice of dogs to indicate that the dog days were over. Predation by hunting was being turned on the wolves who took livestock from their owners. Armies witnessed this kind of sacrifice as a symbolic association intended to end the human 'predation' defended by an opposing army.

Lupercalia


Instructions on the Lustratio performed for the Roman town of Iguvium illustrate that the ceremony consisted of a procession of priests, sacrificial victims and people around the town's citadel.

The procession stopped at the three gates to the citadel where the sacrifices were made. The gates were considered to be weak points which required strength.

Lustratio ceremonies were also used to bless crops, farm animals, new colonies and armies before going into battle or passing into review. It is likely that the purification element in the public ceremony included the sharing of incense with a censor and the sprinkling of water with a straw whisk.

These censuses were taken at five-year intervals. A lustrum came to refer to the five-year inter-census period.

Both censors were plebeians for the first time in 131 BCE.

The purification of the Roman people was performed by one of the censors in the Campus Martius (Field of Mars) after the taking of the census was over. The Campo Marzio was a publicly owned area of ancient Rome about 2 square kilometres (0.8 sq. miles/ 490 acres) in extent.

Mars was an agricultural guardian as well as the god of war. He was a part of the Archaic Triad along with Jupiter and Quirinus.

Quirinus had no Greek equivalent. He was the guardian of the Roman people. His name may be derived from the Sabine word quiris "spear". He was  the oak-god (quercus). The quirites were the men of the oaken spear.

The Aeneid of Virgil was written under Augustus. He claimed ancestry through Julius Caesar and his mother Venus. The survivors from the fallen city of Troy banded together under Aeneas according to the Aeneid.

They underwent a series of adventures around the Mediterranean Sea. They journey included a stop at newly founded Carthage under the rule of Queen Dido. They eventually reached the Italian coast.

Aeneas married Lavinia, the daughter of King Latinus. Turnus had been betrothed to Lavinia. He started a war after the marriage to Aeneas. Aeneas won the war.  He won the right to assimilate with the local people.

The area that would become Rome was covered with forest at the time. The Aeneid said that the race of men came from the tree trunks. They were as hard as oak. They had no settled life, no arts, no skill at yoking oxen. They gathered their provisions or from the hunt. It said that they got their food from oaken bough spears and the wild game that was hunted.

Satre was known as the one who hurled lightning bolts (the spear chucker). This ability was put with Satus (sowing) to represent the leadership of the Latins.

Sterculius derived from stercus, "dung" or "manure". It referred to the odor of re-emergence from death to life associated with the fertilization of the field was manure. It was Saturn who had given the people laws and bestowed the name Latium upon them.

The agricultural aspect of Saturn was secondary to his primary relation with time and seasons. Time consumes all things. The name Saturn comes from the Latin word satis which means to fill or to satisfy.

Saturn was an anthropomorphic representation of Time as filled or satiated by all things or generations. This would become an argument against the royal line of succession for the Romans.

Octavian Augustus revived the argument for it for the value of the inheritance preserved by the family line of succession with the addition of the option of adoption for the selection of an heir.

The young son of Aeneas, Ascanius, also known as Iulus, went on to found Alba Longa and the line of Alban kings. This line filled the chronological gap between the Trojan saga and the traditional founding of Rome in the 8th century BCE.

King Procas was the father of Numitor and Amulius toward the end of this line. Numitor became king of Alba Longa at the death of Procas, but Amulius captured him and sent him to prison. He also forced Numitor's daughter Rhea Silvia to become a virgin priestess among the Vestals.

Rhea Silva gave birth to the twins, Romulus and Remus. The Italian myth identified the twins as the sons of the vestal virgin and Mars, the god of war. They were abandoned at birth, because of a prophecy that they would overthrow their great-uncle Amulius.

He had overthrown Rhea Silvia's father Numitor. The twins were abandoned on the river Tiber by servants who took pity on the infants despite their orders to let them die of exposure.

The twins were nurtured by a she-wolf until a shepherd named Faustulus found them and took them as his sons. Faustulus and his wife Acca Larentia raised the boys. When Remus and Romulus became adults, they killed Amulius and restored Numitor.

They decided to establish a city but, they quarreled over the location. Romulus was on Palatine Hill. Remus wanted to found the city on Aventine Hill. Remus attacked. He was killed by Romulus. The fratricide was later taken to represent the city's history of internecine political strife and bloodshed.

The Roman Empire deposed Herod Archelaus from his rule of Judea as a Roman client king in 6 CE. His territory was converted into the Roman province of Judea.

Publius Sulpicius Quirinius, the newly-appointed Imperial Legate (governor) of the province of Roman Syria, was assigned to carry out a tax census of the new province. The Census of Quirinius was as symbolic as it was practical.

The Gospel of Luke placed the birth of Jesus during the reign of Herod the Great (Luke 1:5) as the first registration and was taken while Quirinius was governor of Syria. Herod had died nine years before the earliest possible date of the census.

Luke's gospel was written after that of Matthew. The element regarding the census was a symbolic addition that had been made to appeal to the knowledge of a Greco-Roman audience.

The Roman Censore had the practical task to count the people in the Republic. The task was given a festival to celebrate the documentation of numbers by the event. The descriptive task was given a moral connotation that has since been associated with the censorship of media expression.

The liberal media has taken the president's criticism of fake news as an offense to their 'freedom', but they have gone so far to the political left that they seek to censor the criticism by their support for impeachment.

----------------------

Prosody of Poetry

Al-Khalil
b. 718  Oman
d. 791  Basra

Oman is an Arab country on the southeastern coast of the Arabian Peninsula in Western Asia. Its official religion is Islam.

It holds a strategically important position at the mouth of the Persian Gulf, The country shares land borders with the United Arab Emirates to the northwest, Saudi Arabia to the west and Yemen to the southwest. Marine borders are held in common with Iran and Pakistan.

The coast is formed by the Arabian Sea on the southeast and the Gulf of Oman on the northeast. The Madha and Musandam exclaves are surrounded by the UAE on their land borders with the Strait of Hormuz and Gulf of Oman forming Musandam's coastal boundaries.

Al Khalil was born in Oman in 718 CE.

Al-Khalīl was given the name Aḫmad al-Farāhīdī at birth. He was the first scholar to subject the prosody of Classical Arabic poetry to a detailed phonological analysis. Prosody is the observation of the patterns of rhythm and sound used in poetry.

The primary data he listed and categorized in meticulous detail was extremely complex to master and utilize. Later theorists have developed simpler formulations with greater coherence and general utility.

He was also a pioneer in the field of cryptography who influenced the work of Al-Kindi.
Al-Farahidi's "Book of Cryptographic Messages", was the first book on cryptography for the analysis of the codification of text written by a linguist.

The lost work contains many "firsts". The use of permutations and combinations to list all possible Arabic words with and without vowels is one of them.

Permutations and combinations are the various ways in which objects from a set may be selected to form subsets generally without replacement.

This selection of subsets is called a permutation when the order of selection is a factor. It is a combination when order is not a factor.

The calculation of permutations or combinations is used in probability theory to enumerate possibilities in expression. The determination of probability is essential in the limitation of what is possible in cryptography. Further limitation to what is probable is a refinement.

Elementary exercises in this type of calculation can be introduced at the grade level. It is generally investigated as a Middle Grade introduction to probability.

Later Arab cryptographers explicitly resorted to al-Farahidi's phonological analysis for calculating letter frequency in their own works. His work on cryptography influenced Al-Kindi (c. 801–873). He discovered the method of frequency analysis for the decryption of code..

Truth


Al-Kindi
b. 801 Kufa, Abbasid Caliphate
d. 873  Baghdad, Abbasid Caliphate

Kufa is a city in Iraq about 170 kilometres (110 mi) south of Baghdad. It is 10 kilometres (6.2 mi) northeast of Najaf. It is located on the banks of the Euphrates River. It is one of five Iraqi cities that are of great importance to Shi'ite Muslims.

The Abbasids under al-Hasan ibn Qahtaba took Kufa and made it their capital in 749. They moved their seat to Baghdad in 762. Kufa's importance gradually shifted from caliphal politics to Islamic theory and practice under the Umayyad and early Abbasid decades.

There was no unbroken Muslim or Ishmaelite population dating back to the prophet Muhammad's time in Iraq.

Al-Kindi was born in Kufa and educated in Baghdad. He became a prominent figure in the House of Wisdom. A number of Abbasid Caliphs appointed him to oversee the translation of Greek scientific and philosophical texts into the Arabic language.

Hellenistic wisdom was often called the "philosophy of the ancients" by Muslim scholars. It had a profound effect on al-Kindi. He synthesized, adapted and promoted Hellenistic and Peripatetic philosophy in the Muslim world.

He subsequently wrote hundreds of original treatises of his own on a range of subjects ranging from metaphysics, ethics, logic and psychology, to medicine, pharmacology, mathematics, astronomy, astrology and optics.

His study extended further afield to more practical topics like perfumes, swords, jewels, glass, dyes, zoology, tides, mirrors, meteorology and earthquakes.

Al-Kindi played an important role in introducing Indian numerals to the Islamic world in the field of mathematics. Arabic numerals were subsequently introduced to the Christian world along with Al-Khwarizmi.

Al-Kindi was one of the fathers of cryptography. He built on the work of Al-Khalil (717–786). Al-Kindi's book entitled Manuscript on Deciphering Cryptographic Messages gave rise to the birth of cryptanalysis. It was the earliest known use of statistical inference.

Several new methods for breaking ciphers were presented. Frequency analysis was notably among them.

Frequency analysis is also known as counting letters. It is the study of the frequency of letters or groups of letters in a ciphertext.

A ciphertext is the product of  encryption performed on plaintext using an algorithm called a cipher.

The text is known as encrypted or encoded information because it contains a form of the original plaintext that is unreadable by a human or computer without the proper cipher to decrypt it.

Decryption is the inverse of encryption. It is the process of turning ciphertext into readable plaintext.

There is a characteristic distribution of letters that is roughly the same for almost all samples of that language. E, T, A and O are the most common given a section of English language for instance. Z, Q and X are rare. TH, ER, ON and AN are the most common pairs of letters. These pairs are called bigrams or digraphs. SS, EE, TT, and FF are the most common repeats.

The nonsense phrase "ETAOIN SHRDLU" represents the 12 most frequent letters in typical English language text.

Al-Kindi's mathematical and medical expertise developed a scale that would allow doctors to quantify the potency of their medication.

Bills of Mortality


John Graunt
b. 4.24.1620  London, England
d. 4.18.1674  London

Stuart London

The house of Stuart faced the difficulty of managing the British Reformation with monarchs from the kingdom of Scotland. The Scots were mainly Presbyterians, but the royal house maintained alliance with the Catholic Church. The Irish maintained the same alliance.

The King of England had become the head of the Church according to the Royal Act of Supremacy. Henry VIII's basic observation was that a house divided in loyalties resulted  in a house divided against itself.

The papal office  had claimed papal supremacy and authority for investiture presumably with the support of the college of cardinals. The claim to supremacy was used to call for the Crusades and to institute the Inquisition.

The movement toward republican government and global colonialism threatened to institute slavery and the exploitation of natural resources on countries that lacked centralized government due to tribal organization in primitive society.

The beginning of the 17th century in the kingdom of England  was characterized by the Guy Fawkes incident, the plague and the Great Fire of London. 

This was a period that saw the beginnings of the press (newspapers), the first stirrings of scientific discourse and the city’s great chroniclers such as Pepys, Evelyn and, latterly, Defoe.

The preparations for the coronation of King James I were interrupted by a severe plague epidemic.
James VI of Scotland ascended to the English throne as the first Stuart monarch when Queen Elizabeth I died on March 24, 1603. He traveled to London from Scotland and was crowned king as James I of England on July 25, 1603.

His ceremonial procession through the city of London was postponed until March 15, 1604 due to the report of the plague.

James's reign in Scotland was the longest of any Scottish monarch (~58 yrs.). He achieved most of his aims in Scotland but faced great difficulties in England, including the Gunpowder Plot in 1605 and repeated conflicts with the English Parliament.

The plot was reported as a  failed assassination attempt against King James I by a group of provincial English Catholics led by Robert Catesby.

The plan was to blow up the House of Lords during the State Opening of Parliament on 5 November 1605. This event was to be the prelude to a popular revolt in the Midlands during which James's nine-year-old daughter, Elizabeth, was to be installed as the Catholic head of state.

The Midlands was the central part of England. It was the cultural and geographical area located between Northern and Southern England.

Catesby embarked on the scheme after hopes of securing greater religious tolerance under King James had faded. A number of English Catholics were disappointed. There were 12 fellow plotters.

Fawkes had 10 years of military experience fighting in the Spanish Netherlands in the failed suppression of the Dutch Revolt. He was given charge of the explosives according to the report about the plot.

Many have made life-size effigies of the Catholic Yorkshireman every year since, then set it on fire for the delight of anti-Catholic sentiment.

This was the man who plotted not just to bring down the system, but to blow up the king and his government. His actions were branded as treachery and treason in 1605. He was heralded as the first terrorist in British society.

The Lord Mayor's Show was revived by order of the king in 1609 after it had been discontinued for years. The dissolved monastery of the Charterhouse was purchased by Thomas Sutton for £13,000 in 1611. The new hospital, chapel and schoolhouse were begun in the same year.

Charterhouse School was to be one of the principal public schools in London until it moved to Surrey in the Victorian era. The site is still used as a medical school.

Charles I ascended to the throne in 1625. Aristocrats began to inhabit the West End in large numbers during his reign. Increasing numbers of country landowners and their families lived in London for part of the year simply for the social life in addition to those who had specific business at court.

King Charles I raised his banner at Nottingham in 1642. London took the side of the parliament during the English Civil War. The king had the upper hand in military terms initially. He won the Battle of Brentford a few miles to the west of London in November.

The City organised a makeshift army and Charles hesitated and retreated. An extensive system of fortifications was built subsequently to protect London from a renewed attack by the Royalists.

This comprised a strong earthen rampart, enhanced with bastions and redoubts. It was well beyond the City walls and encompassed the whole urban area, including Westminster and Southwark.

London was not seriously threatened by the royalists again, and the financial resources of the City made an important contribution to the parliamentarians victory in the war.

The civil war ended in defeat for the Royalists. The execution of King Charles on 30 January 1649, heralded Oliver Cromwell's short lived Commonwealth.

Cromwell allowed Jews to return to London in 1655. This ended a 365-year banishment. They built their first Synagogue in 1657 at Creechurch Lane.

The Commonwealth quickly collapsed after Cromwell's death in 1658 and in 1660 the monarchy was restored under Charles II.

The unsanitary and overcrowded City of London had suffered from numerous outbreaks of the plague many times over the centuries, but in Britain it is the eighth and last outbreak of plague in the 17th century which is remembered as the "Great Plague".

The plague first raged in the Netherlands in 1663. English authorities imposed a quarantine on Dutch shipping to prevent the spread of the disease to Britain. Illicit shipping continued despite this.

Cases of plague were reported in the port of Yarmouth by November. The severely cold winter of 1664-65 curtailed the flea population from reproduction. Cases of plague did not occur to any noticeable extent until the spring of 1665.

The outbreak flared up dramatically around London in June as the flea population exploded in warm weather. The plague moved into the City itself and casualties peaked in August.

Hygiene was not maintained in the overcrowded tenements and garrets in the poorer parts of the city. There was inadequate sanitation. Pen drains flowed along the center of winding streets.

The cobbles were slippery with animal dung, rubbish and the slops thrown out of the houses. The streets were muddy and buzzing with flies in summer and awash with sewage in winter.

The City Corporation employed "rakers" to remove the worst of the filth and it was transported to mounds outside the walls where it accumulated and continued to decompose.

The stench was so bad people walked around with handkerchiefs or nosegays pressed against their nostrils.

It is first necessary to know how big the population was in which it occurred in order to judge the severity of an epidemic. There was no official census of the population to provide this figure.

The best contemporary count comes from the work of John Graunt (1620–1674). He was one of the earliest Fellows of the Royal Society and one of the first demographers to bring a scientific approach to the collection of statistics.

Graunt became interested in mortality statistics despite his lack of formal education.

He got the idea to write the book that was to make him famous from having thought a great deal about the Bills of Mortality (lists of the dead) that had been published in England beginning in the late sixteenth century.

The full title for his book was Natural and Political Observations mentioned in a following index, and made upon the Bills of Mortality With reference to the Government, Religion, Trade, Growth, Ayre, diseases, and the several Changes of the said City.

The Bills of Mortality were the vital statistics about the citizens of London collected over a 70-year period. Graunt explained in his book hereafter referred to as Observations that the accounts were kept as the number of deaths rose from the plague.

The plague was a catastrophic illness whose germs were carried by fleas that lived as parasites on rats.  The number of deaths from the illness led it to be categorized as an epidemic. One-fourth of England's population died in 1625 alone, many from the plague.

The recording of the London statistics first began in the year 1592 according to Graunt. It was a time of great Mortality. Documentation was resumed again in the year 1603 after the great Plague happened.

His Observations used analysis of the bills of mortality in early modern London. Charles II and other officials attempted to create a system to warn of the onset and spread of bubonic plague in the city.

He estimated that 384,000 people lived in the City of London, the Liberties, Westminster and the out-parishes in 1662. The estimate was based on figures taken from the bills of mortality published each week in the capital.

These different districts with different administrations constituted the officially recognized extent of London as a whole. He revised his estimate in 1665 to 'not above 460,000'. Other contemporaries put the figure higher, but with no mathematical basis to support their estimates. The French Ambassador, for example, suggested 600,000.

The erudition of the Observations led Graunt to the Royal Society, where he presented his work and was subsequently elected a fellow in 1662 with the endorsement of the King.

Graunt founded the science of demography, the statistical study of human populations. This was also the start for the measure of epidemiology based on statistics for the incidence for disease.

The institution of demographics in Britain in the 17th century was a movement to improve on the statistics that had been kept by the office of the Censor in the Roman Republic.

The emphasis on the mortality lists served as a catch for public attention with respect for constructing the means to count the population.

The mortality angle was reported with the publication of Graunt's Observations. A summary of the information was of interest for the public through the newspapers as well.

The count of deaths that resulted from the plague pointed the poor among the population to the importance of public and private sanitation. Hygiene was also recommended as an avenue to prolong the quality of life.

The estimate of the population for the previous year was adjusted with respect for the number of deaths. The incidence of the plague was seen as a motivation to keep more accurate records.

The difficulty with the emphasis on mortality was that it didn't include a report about births or naturalized citizens.

An accurate account would have to add new members and subtract the deceased to the estimate of the population from the previous year.

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The incidence of the plague was motivation to keep accurate records.
The estimate of the population was adjusted with afferent wards.

================


Statistics don't lie. Mathematicians do? Oh! That is so wrong.


Sir John Sinclair
b. 5.10.1754   Thurso Castle, Caithness, Scotland
d. 12.21.1835 Edinburgh, Scotland

John Sinclair was a proponent of parliamentary reform. He wrote several tracts on the matter.  The anonymous Lucubrations published in 1782 was a notable contribution. He was not for annual elections even to the lower house.

His experience with education in law and in parliament was such that he knew that more time was needed to represent the constituency.

He went on a tour of Europe after his first wife died in 1785. He started in Paris and traveled through northern Europe as far as Moscow.

He set about managing and implementing improvements on his Scottish estates upon his return in 1787.

Sinclair had gotten particularly engaged in the improvement of sheep-breeding and wool production. He wrote several tracts on the matter and in 1791 founded an society in Edinburgh for the purpose.

He received a baronetcy from Pitt the Younger in 1786 and a doctorate in law from the University of Glasgow in 1788.

He devised a plan to conduct an extensive empirical survey of Scotland.  He prevailed on the General Assembly of the Kirk of Scotland to provide the means and information to compile his massive, twenty-one volume Statistical Account of Scotland in 1791.

This was the most extensive use of the the term "statistics" in English for the time.  It was an anglicized form of the German word "statistik". Gottingen professor Gottfried Achenwall had used it to denote the "science of the State" in 1749.

Sinclair's use of the term went beyond the narrow State-centric political definition.
There were those who were surprised that he adopted the terms Statistics and Statistical. They thought that some term in English might have expressed the same intent.

Sinclair explained that  his tour through the northern parts of Europe led him to place in Germany where he found that they were engaged in a species of political inquiry to which the name Statistics had been given.

His use of the term was different. Statistics meant a statistical inquiry for the purpose of ascertaining the political strength of a country or questions respecting matters of state in Germany.

The idea he annexed to the term was an inquiry into the state of the country for the purpose of ascertaining the quantum of happiness enjoyed by its inhabitants or the means of its future improvement.

He thought that a new word might attract more public attention, so he resolved to adopt it. He expressed the hope would completely become naturalized and incorporated within the English language.

The distinction between the strength of the political state and the quantum happiness of the inhabitants could be argued as different ways to describe the same thing, but the explicit expression of concern for the inhabitants could result in the difference between winning and losing an election.

Sinclair collected his data by sending out original questionnaires to parish ministers. This method of collection was followed by visits from his army of "statistical missionaries". It was unlike older "political arithmeticians" who relied on existing records.

Sinclair's results were published in 21 large volumes between 1791 and 1799.  His census was sometimes called the "Old Statistical Account". It was the most comprehensive census to date and continued to serve until a new account was done in the mid-19th C.

While he was still in Parliament, he persuaded the Pitt government to establish a Board of Agriculture and Internal Improvement in 1793. He was appointed its first director.  He encouraged the dissemination of "scientific agriculture" and new husbandry techniques throughout Britain.

He essentially made himself into the modern form of a Roman patrician with his application of his legal education to the administrative reform of his position in Parliament.

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Statistics was used to measure the quantum of happiness
for people in the realm of sovereign champions.

===================

wiki Sir John Sinclair 1st Baronet
wiki Statistical Accounts of Scotland
Sinclair biography

John Sinclair went on a tour of Europe before he returned to Great Britain to write an extensive statistical account of Scotland.

The print at the time lacked frequency in production for the letter 's' as a typeset. The letter 'f' was inserted where an 's' was intended with some exception. It was also used where 'f' was appropriate to the communication.

The following statement becomes intelligible in the light of this condition.

Lucubrations
Text

"If any alteration might be wifhed or fuggefted in the prefent frame of Parliaments, it fhould be in favour of a more complete Reprefentation of the people."

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Theory


Auguste Comte
b. 1.19.1798 Montpelier, France
d. 9.5.1857  Paris, France

Auguste Comte was a French philosopher and writer who formulated the doctrine of positivism.  This theory posited that certain or "positive" knowledge was based on natural phenomena, their properties and relations.

Information derived from sensory experience and interpreted through reason and logic formed the exclusive source of all certainty in knowledge. Positivism held that valid knowledge (certitude or truth) was found only in this a posteriori knowledge.

Verified data (positive facts) received from the senses was known as empirical evidence. The theory was a development of empiricism.

Positivism also held that society, like the physical world, operates according to general laws. Introspective and intuitive knowledge was rejected, as was metaphysics and theology. Metaphysical and theological claims could not be verified by sense experience.

Comte is often regarded as the first philosopher of science in the modern sense of the term and the founder of the academic discipline of sociology. He was influenced by the utopian socialist Henri Saint-Simon.

Comte developed the positive philosophy in an attempt to remedy the social malaise of the French Revolution. He called for a new social doctrine based on the sciences.

He was a major influence on 19th-century thought through his influence on the work of social thinkers such as Karl Marx, John Stuart Mill and George Eliot.

His concept of sociologie and social evolutionism set the tone for early social theorists and anthropologists such as Harriet Martineau and Herbert Spencer. This evolved into the modern academic sociology presented by Émile Durkheim in practical and objective social research.

Comte's social theories culminated in his "Religion of Humanity". This presaged the development of non-theistic religious humanist and secular humanist organization.

The emphasis on objectivity was so strong that it negated the value of human values. It was like Nietzsche's claim to a perspective that was 'beyond good and evil.'

The negation of goodness however resulted in an environment that was rife for anti-Christian, anti-religious and atheistic humanism that supported the destruction of old forms to make way for those new forms that were 'revolutionary.'

Unethical ventures into scientific experiment would be entertained for the benefit of 'humanity.' It was an antecedent to the Nazi experiments on Jews as 'lab rats' in concentration camps for the field of 'positive' investigation.

Auguste Comte
S. 奥古斯特·孔戴
T. 奧古斯特·孔戴         

奥 Ao     mysterious        奧  oku     heart             O      お-     オ-         O    오   five                     
古 gu      ancient              古  ko        old               gyu  ぎゅ  ギュ       gwi  귀   ear                     
斯 si        this                   斯  shi       this               su     す       ス          seu   스  s                         
特 te       special               特  toku    special           to     と         ト        teu    트  t                     
孔 Kong  hole                  孔   ko       cavity           Kon  こん   コン     Kong  콩  bean             
戴 dai      support             戴   tai       crowned       to     と         ト         te       테  rim                                               
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A posteriori thought is metaphysical.
It's not so mysterious as it is statistically inferential.

A whole is left in the soul of philosophy
with the removal of conceptual virtuosity.

Theory provides a context for factuality.
No theory results in too much detachment from reality.

================

William James (1842-1910)
The Varieties of Religious Experience (1902)
Text

The Varieties of Religious Experience was written to promote healthy minded religion. This healthiness of mind was contrasted with the sick soul.

James was psychological about medicine and religion. The Principles of Psychology was twice the length of the Varieties.

His study was directed to that part of human nature that was related to the religious experience.  Healthy-mindedness was informed by reverence for goodness in life. Walt Whitman was cited as an example.

His openness to the varieties of religious experience wasn't as focused on the value of loyalty as Royce. If you consider the expansiveness of constitutional experiment in freedom of religion there is no legislated recognition of an official religion.

The first Chief Justice of the US, John Jay, had expressed his opinion that elected officials should be Christian, but the opinion was dependent upon the will of the people in the context of election.  He had defined unity with respect for national security, but the classical view was contrasted with the biblical for the negotiation of trade in international relations.

James did recommend the consideration of the value of truth in the context of logical coherence from the perspective of the experience selected by the cultural context. The value of other religious traditions was meant to qualify agreement with what is true and beneficial in Christianity.

Countries with an official religion have a similar difficulty from a different angle. How is a nation to trade with other nations if agreement in religion is taken as the basis for trust?

National trends and cultural context were tabled as a consideration in religious life for the sake of the mystical experience of the 'trend-setters.' This brought the consideration to the ascetics insofar as the mystical experience was considered to be the objective for the ascetic practice.

James brushed aside the conventional observances of the religious believer in his country. This religion had been made by others, communicated by tradition, determined by imitation in custom and retained by the habit of practice.

James said,

 
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The consideration of the mystical experience of awe
has to be tempered by caution towards the ascetic fever drawn.

================

While the onus for this choice contradicted the greatest happiness principle for morals and legislation as advocated by Jeremy Bentham, it provided the logical designation for not harming self or others as a defining characteristic for mental health in the observance of the law. It was a pragmatic distinction in judgment regarding free speech.

If someone were to say that human rights are women's rights, it could qualify as an overstatement that wasn't representative of the whole constituency, but offered a complaint toward the public perception of male domination in society.

If the statement were made by a leading official prior to a series of media stories about men being accused of sexual assault by unsubstantiated allegations, the opinion was not offered as a criticism. It was the basis for a national policy supported by covert agency and media reports.

The perception of male domination became more pronounced in republic than it was in kingdoms. The British kingdom has had a number of female monarchs as a testimony to the substance of women's leadership in western society.

Another might make the statement that "White people are the cause of all the problems in the world" with reference to the institution of the slave trade in the European expansion of global influence.

This would ascribe the action of a limited portion of the particular population to the whole group, when a considerable effort to outlaw the trade and the institution was organized in Great Britain with a majority white population.

British officials then negotiated an impressive array of treaties to persuade other governments to adopt legislation against the trade and the institution.

The statement against white people could also be taken as an overstatement to express frustration with the mechanisms of change in a democratic republic. When it is supported by government policy under the advisement of Rawls theory of justice, it is aimed at the institution of minority prejudice against the majority.

The policy is guided by the judgment that the majority is always at fault with respect for institutional prejudice while a minority group can never be held accountable for such. This policy is harmful in terms of social and political institutions.

While these statements were related to public policy issues as opposed to specifically religious concerns, religion plays a role in the moral decisions made by political leadership.

Slavery was more a matter of republican government seeking to use it as a tool to compete with monarchies that had adopted the practice. Monarchies probably allowed the practice to compete with the rise of republican government, but it reduces to a limitation of the right to own private property in any case.

When the controversy was active however, there were those that claimed that the Apostle Paul approved of the institution. There were also those who cited Plato or Aristotle as having authorized it with their opinions. It has been outlawed on moral grounds whatever was used to justify it in the past.

The right for women to vote is also a movement in the direction of correcting errors with respect for the perception of male domination, but the reproductive and nurturing roles of women doesn't dictate that they have to have a majority in all branches of the national government to 'correct' the problem.   
The Rights of the American People



The constitution was not written for rich white men.

Spinoza proposed a constitutional monarchy to support law that didn't concede to partiality in judgment. His family had been forced from Portugal by the Inquisition. They found refuge in the Dutch Republic.

The Inquisition was only part of the increased demand to accept papal supremacy as the authority for Europe and quite possibly, the world.

The claim came first, then the authority to invest bishops as papal representatives in civil authority for all the kingdoms throughout the Roman Empire.

The Crusades and the Inquisition were proximate. Indulgences and the threat to legislate the subordination of royal authority to papal decrees were part of the picture.

Spinoza saw the need to document the principles for law for the public in order to increase literacy in law for national unity in security with impartial judgment..People had to be able to participate in government according to the rules for the action.

He was the one who proposed a Constitution for the sovereignty of national law.