Showing posts with label dream. Show all posts
Showing posts with label dream. Show all posts

Wednesday, September 4, 2019

Redeem

9.5.19

Redeem
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Duìhuàn shíjiān
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Shōkan jikan
ps98
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Heaven opens. Light descends.
Sight is given the right to see.
People are seen to dream as friends.
Each ascends or descends with the end to be free.

Angelic intelligence opens the mind to perceive.
Insight is given the right to breathe.
People conceive what they believe they can achieve.
Each seeks likeness in the presence above that which is beneath.

Love has redemptive power.
It transforms idiosyncrasy.
The power works by the hour
to make production a reality.

Dependence on fossil fuels
risks toxins and pollutants.
Gas from fuel burns to pop pistons 
to turn rods in turbine for electricity in joules
and provides light to fight against violent disputants
and arrogant mules.

Medical care, business and transportation are powered.
Food is cooled or heated for storage or consumption.
Electricity powered the hours taken to destroy the World Trade Center towers.
Destruction was the consumption of function for the compunction of unction.

Cool air wards off death by heat exhaustion.
Heat prevents frozen cardiac arrest in the stressed chest.
Horse poop in the street lost a ton of tossing in the option.
Sewage treatment reduced epidemic disease the best.

We are insignificantly significant.
Our unremarkable star is remarkably magnificent
in infinitely emitting energy for those who are innocent.
Our magnificence is a typical galaxy event.

Marvelous things have been done for us.
Medicine treats illness until we find something better.
Victory with love makes our trust most august.
Justice must keep this thrust to meet morality's weather.

Good diet and exercise improve health in competition.
Health makes music with joy in the sight of all the nations.
The omission of cognition is not good for volition.
The relation of ideation is the foundation for sensation's elation 
in education.

Lift up your voice. Rejoice and sing with elation.
Instruments make notes for the revelation of sensation.

The pluck or stroke of the string for the resonant ring is born.
The pumped force through the chambered conic adorns the sound of air as horn.

Each color that passion wore
made sadness or joy the thing to bring.
Let the hills ring with happiness galore.
Let the rivers speak sadly of tragic things.

Let the alleys flatly express the cubic savvy and straightness of the less
than Stonehenge meant astronomical bent in the strategy for family gravity.
Let the world be judged for rightness
with the measure of equity's levity without depravity.

The less mess that the light does bless
will result in the most ecstatic content with consent.

Be brave for love. Be kind to others.
It will make you a better father, mother, 
sister, brother or other.

The bract fall softly 
by the gutter on the eaves.
My mind sits tired, awfully alone even for me.
My image is caressed on the surface of the water under trees.

I can hear the sound of voice stir uncertainty
as my mother and father whisper urgently 
after the spring shower had fed the intent pleas 
of the gentle leaves that stirred emergently 
in the post rain breeze.

The novel was an instrument of victory
insofar as it predicted history.

The argument contained therein
promoted knowledge of evolution as the way to win.

Socialism demanded order by government control.
It was the forum for degenerates and trolls.

Knowledge of evolution in political form
shows a solution to the criminal norm. 

The tall tree stands strong with the ability to sway.
The wind gives the osprey a place to stay.
He cries crassly as the officer who arrests the day.

The heron's trail walks down the beach
like a broken comb sifting with sight and beak 
through wet sand for a peek of a slug as succulent as a peach.

The bikini clad chica walks slowly in the sand.
She takes a moment to block the sun with the palm of her hand.
The sun threatens to take her heart like an offering for the land.
Her blood flows firmly to deny the sacrifice as damned. 

The crow marches by the river
as the marshal whose parade the march delivered.
The rowboat sent out shivers that shimmered
as a sign of the movement giver.

Unshaken visitors thrash the river banks for relief
as the water wrings itself clean of grief 
through the dirty sponge of marshy disbelief 
while another coat of color is mixed for the bandstand seats.

A fleet of Harleys rumble through the square.
Some ride single; some in pairs.

We have seen the postcards of panthers,
funny answers and babies dressed in pampers.
We know that Florida harbors bikini clad dancers.

Let winged fancy wander
through the thought spread beyond her. 

Open wide the science conditioned door.
Imagination will dart out and upward soar.

Late summer bakes the rake to get ready for autumn
with the fall of leaves from the trees as the quantum
of solemn.


This is the law that has been delivered.
Love others as you saw love given from the Giver.

Both boats were filled with fish 
in answer to the fisherman's wish.

In a flash of light the eye of Jesus saw
the location of the school in reality as law. 

Blood is pumped by the heart and cleansed by the liver.
Nutrients are delivered as the body's embodied dinner.

Love is the substance that makes your heart grow quicker.
Stand tall. Be brave. Please deliver as a giver.

Be strong with the strength 
that comes from the length 
of power in the knowledge of God with breadth
that you may be prepared for trials with patience
while giving thanks to the Father of relations
who has enabled you to share the spacious
station in the inheritance of the gracious
love of life in the light of the nations.  

Redemption is against the compunction 
for unction, but unction has its function.

------------------------

Psalm 98
Cantate Domino
Sing Friend

1 Sing to the Lord a new song,
for he has done marvelous things.
2 With his right hand and his holy arm
has he won for himself the victory.
3 The Lord has made known his victory;
his righteousness has he openly shown in the sight of the nations.
4 He remembers his mercy and faithfulness to the house of Israel,
and all the ends of the earth have seen the victory of our God.
5 Shout with joy to the Lord, all you lands;
lift up your voice, rejoice, and sing.
6 Sing to the Lord with the harp,
with the harp and the voice of song.
7 With trumpets and the sound of the horn
shout with joy before the King, the Lord.
8 Let the sea make a noise and all that is in it,
the lands and those who dwell therein.
9 Let the rivers clap their hands,
and let the hills ring out with joy before the Lord,
when he comes to judge the earth.
10 In righteousness shall he judge the world
and the peoples with equity.

-----------------------

Colossians 1:11

May you be made strong with all the strength that comes from the glorious power in the knowledge of God that you may be prepared to endure everything with patience while joyfully giving thanks to the Father who has enabled you to share in the inheritance of the saints in the light.

-----------------------

Be strong with the strength
that comes from the length
of power in the knowledge of God with breadth
that you may be prepared for trials with patience
while giving thanks to the Father of creation
who has enabled you to share the spacious
station in the inheritance of the gracious
love of life in the light of the nations.

=================

Luke 5:6-10

When they had acted again as instructed, they caught so many fish that their nets were beginning to break. They signaled to their partners in the other boat to come and help them. They came and filled both boats. When Simon Peter saw it, he fell down at Jesus' knees, saying, 'Go away from me, Lord, for I am a sinful man!' He and all that were with him were amazed at the catch of fish that they had taken. So were James and John, sons of Zebedee, who were partners with Simon.

-----------------------

Both boats were filled with fish
in answer to the fisherman's wish.

A flash light in the eye of Jesus saw
the location in the school of reality as law.

=================

Genius

Arthur Koestler
b. 9.5.1905 Budapest, Austria-Hungary
d. 3.1.1983 London, England, United Kingdom

Arthur Koestler was a Hungarian British author and journalist. His novel Darkness at Noon was published in 1940. It was an anti-totalitarian work drawn from his experience of Stalinism in Germany. It gained him international fame.

He espoused many political causes from his residence in Britain over the next 43 years. He wrote novels, memoirs, biographies and numerous essays.

He was made a Commander of the Order of the British Empire (CBE) in 1972. The order rewards contributions to the arts and sciences, work with charitable and welfare organisations and public service outside the civil service in recognition of chivalry.

He maintained an anti-communist position throughout the rest of his career as a writer in both fiction and journalism. His political orientation was leftist despite this stance.

Budapest
Map

Budapest is strategically placed at the center of the Carpathian Basin in central Hungary. It  lies on an ancient route linking the hills of Transdanubia with the Great Plain.

The Danube enters the city from the north. The river that separates the two parts of the city is 230 m (755 ft) wide at its narrowest point in Budapest. Pest lies on the flat terrain of the Great Plain while Buda is rather hilly.

The city's importance in terms of transportation is central. Many major European roads and European railway lines lead to Budapest. The Danube is still an important water-way. This region in the center of the Carpathian Basin lies at the cross-roads of trade routes.

"Buda" comes from the name of its founder a ccording to a legend recorded in chronicles from the Middle Ages. Bleda was brother to the Hun ruler Attila. Pest originates in the Slavic word for cave where fires burned for a limekiln.

Famous cultural institutions are the Hungarian National Museum, House of Terror, Franz Liszt Academy of Music, Hungarian State Opera House and National Széchényi Library.
Budapest is the capital and the most populous city of Hungary. It is the tenth-largest city in the European Union by population within city limits.

The 19th century was dominated by the Hungarian struggle for independence and modernization. The national insurrection against the Habsburgs began in the Hungarian capital in 1848. It was defeated one and a half years later with the help of the Russian Empire.

The year of Reconciliation that brought about the birth of Austria-Hungary was 1867. This made Budapest the twin capital of a dual monarchy. It was this compromise which opened the second great phase of development in the history of Budapest. The phase lasted until World War I.

The Chain Bridge linking Buda with Pest was opened as the first permanent bridge across the Danube in 1849. Buda and Pest were officially merged with the third part, Óbuda (Old Buda) in 1873. The new metropolis of Budapest was created.

The dynamic Pest grew into the country's administrative, political, economic, trade and cultural hub. Ethnic Hungarians overtook Germans in the second half of the 19th century due to mass migration from the overpopulated rural Transdanubia and Great Hungarian Plain.

The proportion of Hungarians increased from 35.6% to 85.9% between 1851 to 1910.  Hungarian became the dominant language, and German was crowded out. The proportion of Jews peaked in 1900 with 23.6%.

Budapest was often called the "Jewish Mecca" or "Judapest" due to the prosperity and the large Jewish community of the city at the start of the 20th century. Austria-Hungary lost the war and collapsed in 1918.  Hungary declared itself an independent republic (Republic of Hungary).

Arthur Koestler

Arthur was born in Budapest to Henrik and Adele Koestler. He was an only child. His father Henrik had been born on 18 August 1869 in the town of Miskolc in northeastern Hungary.

Arthur's mother, Adele (née Jeiteles), was born on 25 June 1871 into a prominent Jewish family in Prague. Adele's father, Jacob Jeiteles, moved the family to Vienna where she grew up in relative prosperity until about 1890.

Her father abandoned his wife and daughter when faced with financial difficulties and emigrated to the United States. Adele and her mother moved from Vienna to Budapest to stay with Adele's married sister.

Henrik Koestler met Adele in 1898 and married her in 1900. Arthur, their only child, was born on 5 September 1905.

The Koestlers lived in spacious, well-furnished, rented apartments in various predominantly Jewish districts of Budapest. They employed a cook/housekeeper as well as a foreign governess during Arthur's early years.

His primary school education started at an experimental private kindergarten founded by Laura Striker (née Polányi). Her daughter Eva Striker later became Koestler's lover. They remained friends all his life.

The outbreak of World War I in 1914 deprived Koestler's father of foreign suppliers. His business collapsed. The family faced destitution, so they moved temporarily to a boarding house in Vienna. When the war ended the family returned to Budapest.

Koestler and his family were sympathetic to the short-lived Hungarian Bolshevik Revolution of 1919. The small soap factory owned at the time by Koestler's father was nationalized. Henrik was appointed its director by the revolutionary government and was paid.

Even when Koestler had become an outspoken anti-Communist, he wrote favorably of the Hungarian Communists and their leader Béla Kun. He recalled fondly the hopes for a better future he had felt as a teenager in revolutionary Budapest.

The Koestler family witnessed the temporary occupation of Budapest by the Romanian Army and the White Terror under the right-wing regime of Admiral Horthy. The family returned to Vienna, where Henrik set up a successful new import business in 1920.

Arthur enrolled in the Vienna Polytechnic University to study engineering in September 1922. He joined a Zionist dueling student fraternity. He stopped attending lectures and was expelled for non-payment of fees when his father's latest business failed.

He wrote a letter to his parents in March 1926 telling them that he was going to Palestine for a year to work as an assistant engineer in a factory. He wanted to gain experience that would help him find a job in Austria.

He left Vienna for Palestine on 1 April 1926. He lived in a kibbutz for a few weeks, but his application to join the collective (Kvutzat Heftziba) was rejected by its members. He supported himself with menial jobs in Haifa, Tel Aviv and Jerusalem for the next 12 months.

He often depended on friends and acquaintances for survival because he was frequently starving and penniless.

He occasionally wrote or edited broadsheets and other publications mostly in German. He left Palestine briefly in the spring of 1927 to run the Secretariat of Ze'ev Jabotinsky's Revisionist Party in Berlin.

Jabotinsky was a Ukrainian Jew who had proposed that the purpose of settlement in the homeland was to establish a political state.

David ben Gurion and Chaim Weizmann had recommended the practical approach which focused on the independent individuals' settling of Eretz Yisrael as a culture in the Palestinian state. Revisionist Zionism was focused on gaining the aid of Britain as a major power for settlement.

Palestine had been established by British mandate to partition the Ottoman empire after WWI.
Koestler obtained the position of Middle East correspondent through a friend for the prestigious Berlin-based Ullstein-Verlag group of newspapers later in 1927.

He returned to Jerusalem where for the next two years he produced detailed political essays as well as some lighter journalism for his principal employer and for other newspapers.

He traveled extensively, interviewed heads of state, kings, presidents and prime ministers. His reputation as a journalist was greatly enhanced. He came to realize that he would never really fit in Palestine's Zionist Jewish community, the Yishuv. He would not be able to have a journalistic career in Hebrew.

Koestler successfully lobbied at Ullstein for a transfer away from Palestine while on leave in Berlin in June 1929. He was sent to Paris to fill a vacancy in the bureau of the Ullstein News Service in September.

He was called to Berlin in 1931. He was appointed science editor of the Vossische Zeitung, a liberal publication. He was also made science adviser to the Ullstein newspaper empire.

The same year he was Ullstein's choice to represent the paper on board the Graf Zeppelin's Polar flight. The zeppelin carried a team of scientists and the polar aviator Lincoln Ellsworth close to the North Pole and back.

Koestler was the only journalist on board. His live wireless reports were broadcast in Europe. Subsequent articles and lecture tours brought him further kudos. He was appointed foreign editor and assistant editor-in-chief of the mass-circulation Berliner Zeitung am Mittag soon afterwards.

Koestler became a supporter of Marxism-Leninism in 1931. He was encouraged by Eva Striker and impressed by what he believed to be the achievements of the Soviet Union. He applied for membership of the Communist Party of Germany on 31 December 1931.

He was disappointed by the conduct of the Vossische Zeitung, the"Flagship of German Liberalism." It had adapted to changing times by firing Jewish journalists, hiring writers with marked German Nationalist views and dropping its longstanding campaign against capital punishment.

This led Koestler to the conclusion that Liberals and moderate Democrats could not stand against the rising Nazi tide. The Communists were the only real counter-force.

Koestler wrote a book on the Soviet Five-Year Plan. It did not meet with the approval of the Soviet authorities and was never published in Russian. A heavily censored German edition for German speaking Soviets  was published.

He traveled to Turkmenistan and Central Asia in 1932. He returned to Paris in September 1933. He was active in the anti-Fascist movement of the Comintern for the next two years. The Comintern was an international communist organization. Koestler wrote propaganda under the direction of Willi Münzenberg.

He married Dorothy Ascher, a fellow Communist activist, in 1935. They separated amicably in 1937.

He visited General Francisco Franco in Seville during the Spanish Civil War in 1936. He pretended to be a Franco sympathizer. He used credentials from the London daily News Chronicle as cover. 
He collected evidence of the direct involvement of Fascist Italy and Nazi Germany on Franco's side.

The Nationalist rebels were trying to conceal the support. He had to escape after he was recognized and denounced as a Communist by a German former colleague.

He wrote L'Espagne Ensanglantée (Bloody Spain) when he returned to France. This was later incorporated into his book Spanish Testament.

He returned to Loyalist Spain as a war correspondent for the News Chronicle in 1937. He was in Málaga when it fell to Mussolini's troops. The Italian Fascists were fighting on the side of the Spanish Nationalists.

He took refuge in the house of retired zoologist Sir Peter Chalmers Mitchell. They were both arrested by Franco's chief propagandist, Luis Bolín. Bolin had sworn that if he ever laid his hands on Koestler he would "shoot him like a dog".

He was imprisoned in Seville under sentence of death from February until June. He was eventually exchanged for a "high value" Nationalist prisoner held by the Loyalists, the wife of one of Franco's ace fighter pilots.

He became one of the few authors to have been sentenced to death. He wrote about the experience in Dialogue with Death.

His separated wife Dorothy Ascher had contributed to saving his life by months-long lobbying in Britain. They tried to resume their marriage when he arrived in Britain after his release. His gratitude to her proved insufficient for a daily life together.

He agreed to write a sex encyclopedia to support himself when he returned to France. It was published with the title The Encyclopœdia of Sexual Knowledge under the pseudonyms of "Drs A. Costler, A. Willy, and Others".

He finished work on his novel The Gladiators in July 1938. He became editor of Die Zukunft (The Future), a German-language weekly published in Paris in the same year.

He resigned from the Communist Party and started work on a new novel.

He was arrested as a spy. He endured three months in solitary. He combined his prison experience after his release in 1940 with his revulsion at the Moscow shows trials of Bukharin and the old Bolsheviks in Darkness at Noon.

Nicholas Rubashov was the vehicle for an abstract novel about crime, guilt and man's fate.

George Orwell would later praise the book as an example of prison literature. It tapped into the French literary criticism of cruelty in punishment in republican government. The mistreatment of the prisoners was depicted as motivation to escape the cruelty.

The Soviet Union is never mentioned explicitly. Readers took it as a polemical repudiation of Stalinism as with Orwell's Animal Farm.

Koestler was assigned to the Ministry of Information where he worked as a scriptwriter for propaganda broadcasts and films in March 1942. He continued to write in his spare time.

The international success of Darkness at Noon propelled Koestler into a literary and intellectual milieu for whom his writing became a touchstone for postwar culture.

Then, more than now, he was "indispensable". He appeared on progressive platforms to champion anything and everything from "cultural freedom" to the abolition of capital punishment.

Later travels to America and France became a rolling bacchanal of binge drinking, fashionable restaurants and sex with a dizzying array of star-struck young women.

When Koestler visited France in 1946, he was a celebrity in Paris. He was a rival to the film star glamour of Albert Camus. The reality of his relations with the intellectuals was bitter, drunken and maudlin.

He clicked with Camus, threw a wine glass at Sartre and ended up in bed with de Beauvoir. The authors of The Second Sex and Darkness at Noon  saw at least one dawn that broke over liberated Paris with both sobbing into the Seine at "the tragedy of the human condition".

He traveled to Palestine with accreditation from The Times in December 1944. There he had a clandestine meeting with Menachem Begin, the head of the Irgun paramilitary organisation.

Begin was wanted by the British. He had a 500-pound bounty on his head. Koestler tried to persuade him to abandon militant attacks and accept a two-state solution for Palestine, but failed.

When he returned to England Mamaine Paget, whom he had started to see before going out to Palestine, was waiting for him. The couple moved to a cottage in Wales in August 1945.

He became a friend to George Orwell and joined the intellectual circle in the area. Bertrand Russell lived only a few miles from the Koestler home.

The state of Israel was less than a month old when the Manchester Guardian launched a series of articles by Koestler. The country had declared independence on 14 May 1948.

When war broke out between the newly declared state of Israel and the neighboring Arab states, Koestler was accredited by several newspapers. They were American, British and French. He traveled to Israel. Mamaine Paget went with him.

He arrived to an Israel that was considerably different from the regional powerhouse it is today. Israel’s untested leaders were gathering Jewish militant factions into one army and forming a nation of disparate Jews from across Europe and the Middle East.

The territory had been under the British Mandate for Palestine for close to three decades. The United Nations proposed in 1947 to split the area into two to form independent Arab and Jewish states. Civil war erupted. Jewish leaders later announced Israel’s creation.

The country was so young that the Israeli visas stamped on Koestler’s and his partner’s passports in Paris were numbered five and six. He found airport signs freshly painted in English and Hebrew on arrival. Immigration and customs officers had not yet received uniforms.

Israel had no clearly accepted borders but was hastily forming a government. The state was in the midst of a conflict with Arab Palestinians coupled with the invasion by surrounding states.

He wrote, “Here is bureaucracy in a state of virginal innocence before it has had time to spin itself into a cocoon of red tape” in his first article titled “Israel: First Impressions”.

Arthur and Mamaine arrived in Israel on 4 June and stayed there until October.

They decided to leave the UK for a while to live in France later that year. News that his long-pending application for British nationality had been granted reached him in late December. He returned to London to swear the oath of allegiance to the British Crown early in 1949.

Koestler had reached agreement with his first wife, Dorothy, on an amicable divorce. Their marriage was dissolved on 15 December 1949. This cleared the way for his marriage to Mamaine Paget on 15 April 1950 at the British Consulate in Paris.

He lobbied for permanent resident status in the U.S. in autumn. He bought a farm on a small island on the Delaware River near New Hope, Pennsylvania. A dramatized version of Darkness at Noon by Sidney Kingsley opened in New York in January 1951.

Koestler sent tickets for the play to his House sponsor Richard Nixon and his Senate sponsor Owen Brewster, a close confidant of Joseph McCarthy.

His marriage to Mamaine collapsed in August 1952. They separated, but remained close until her sudden and unexpected death in June 1954.

He decided to make his permanent home in Britain. He bought a three-storey Georgian town house on Montpelier Square in London in May 1953. He sold his houses in France and the United States.

Koestler interrupted his journey on his way back from a conference in San Francisco at the University of Michigan, Ann Arbor in early 1960. Some experimental research was going on with hallucinogens.

He tried psilocybin and had a "bad trip". Later, when he arrived at Harvard to see Timothy Leary, he experimented with more drugs. He was not enthusiastic about that experience either.

He undertook a lecture tour of various universities in California in November 1964. He married Cynthia Jefferies in New York in 1965. They moved to California where he participated in a series of seminars at the Center for Advanced Study in the Behavioral Sciences at Stanford.

He spent most of 1966 and the early months of 1967 working on The Ghost in the Machine. The title is a phrase coined by Oxford philosopher Gilbert Ryle to describe the Cartesian dualist account of the mind–body relationship. Koestler shares with Ryle the view that the mind of a person is not an independent non-material entity that temporarily inhabits the body to govern it.

Holarchy was developed from the concept of what Koestler called a holon. Everything in the nature of some thing is both a whole and a part. Atoms are whole in themselves, but also a part of a molecule. The brain as a holon has evolved from primitive mechanisms that are retained. This accounts for emotional distress and the violent inclinations that affect the ghost in the machine.

This premise is expressed as the basis to explain an otherwise accidental set of relations that occurs at the house of the central character, a serial murderer who goes by the name of Karl Hochman. His consciousness was set free from his body after his death to go on another killing spree.

The Ghost in the Shell movie based on the Japanese Manga is related insofar as the consciousness of a person is electronically transferred to the robotic shell of an android. The android experiences cognitive dissonance until she rediscovers the identity of her previous body as the shell for her person.

Koestler was diagnosed with Parkinson's disease early in 1976. He and Cynthia killed themselves on the evening of 1 March 1983 in an act of voluntary euthanasia. His suicide note stated that he also had a slow-killing variety of leukemia. Controversy arose over why Koestler allowed, consented to or compelled his wife's simultaneous suicide.

-----------------------

Koestler started to write Darkness at Noon before the Second World War. His experience as a communist writer preceded the change in his political position. His argument against totalitarianism was against socialism in any form. Both communism and fascism were discredited.

Socialism is not a functional economic position. Koestler had seen his father attempt to maintain a business during socialist swings in political favor. He had tried to find employment as an engineer with the better part of an undergraduate degree in education at a technical college. He sought employment in a political climate that entertained the battle between communism and fascism.

The argument against socialism is better than the one that is for it, but Koestler's activism amounted to an effort to make parliament liberal instead of socialist. His non-religious stand was not as offensive against the right to freedom of religion as anti-religious aggression, but it still didn't qualify as an improvement for representative constitutional government.

He had tried to join forces with the political organization for communism. The authority of the economic view was self-destructive.  He became disillusioned. Successful business built its reputation by providing a service that people could afford yet would cover the costs of production to make a profit. Success in this was not as easy as the Marxist analysis would have the general population believe.

The philosophy for revolution established by Hegel had established dismissive rhetorical reduction that discarded the explanation of any functional concern to favor the power of overthrowing reason in political leadership.

Marx and Engels added labor as the primary demographic factor that was to be elevated over organization for the means of production in the government control of people. Professionalism from education was also to be subordinated to the official use of the "proletariat" to destroy success generated by capitalism.

The dynamics of revolutionary mechanics were such that the leadership was testing to see if they could get the public to believe that what they defined as unacceptable had to be replaced by something worse. It was dependent upon propaganda to accomplish that end.

The argument against socialism is significant in terms of the evolution of republic as a form of government. J. Edgar Hoover had formed his argument against communism as a form of sedition. His investigation was organized to catalog indexed references to red flags with respect for association with communism.

If Marx had just documented criticism against capitalism as critical analysis, his economic theory could have passed as an objective theory. His prediction that the capitalist system would have to be overthrown by a proletariat revolution made it a seditious doctrine against conservative measure in government.

Communism was also characterized by a pronounced anti-religious policy. Science in this kind of a culture wasn't as concerned with knowledge as it was with anti-religious policy supported by the rhetoric for the same.

Fascism was oriented toward industrial civilization like communism, but it was populist with respect for political organization. Religion was tolerated as a tool for the state.

They didn't need someone who was an educated professional in law or economics. A general (Franco), a former corporal who learned public speaking in beer halls (Hitler) or a self-taught political journalist (Mussolini) sufficed. The basic idea was to organize military force in order to win the battle with the communists.

Those who didn't pick communism or fascism were viewed as part of the problem. The middle class fell into this group. They weren't regarded as strong enough to make an impact on the world with government.

Ronald Reagan reintroduced the argument against socialism during his political career. He had gotten his degree in economics. His career in entertainment included participation in the leadership of political organization. He used his supply side economics to counter the leftist legacy established by FDR and perpetuated by Kennedy, Clinton and Obama.

Donald Trump was educated in economics at a business school. He extended his influence into mass media entertainment with reality based shows. His argument against socialism was presented in the context of his "Make America Great Again" platform.

His participation in the Republican debates helped to produce a policy to reform national security. He proposed that the country build a wall between Mexico and the US as an essential component of immigration reform. He ordered that Muslims from countries designated as hostile to the US be barred from entry.

It was much less punitive than rounding up the Japanese for internment during WWII as FDR had done. Americans of German and Italian heritage were categorized as potential criminals or communists.

Trump's position for Israel was even an improvement on that which was presented by Koestler.
Israel was left to build a republic with support from those who were sympathetic to the re-establishment of a state as the Jewish homeland.

It was redemption for republic as the form of government that had originally destroyed the capital of the kingdom and had the Jews dispersed to other locations to perpetuate the expansion of the Roman empire.

Koestler was critical of the Israeli republic when he described it as a dictatorship. Reports about democracy in republic have been characterized by prejudice against executive authority.

Even though populist inclinations have been more destructive towards representation of social or economic benefit for the people, the idea of inherited leadership in monarchy was regarded as unearned.

Elected leadership wasn't as bad because they had to campaign for election, but those who didn't speak like populists or socialists have been depicted as criminals due to the association with capitalism.

Koestler reported that the government was a dictatorship. It wouldn't allow citizens to own guns. It worked to establish elected leadership without term limits. Reports of government strategy favored brutally repressive accounts of action.

The violence wasn't as overstated as it had been with the French or Russian revolutions, but the reports didn't want to give terrorists the impression that the republic would tolerate violent attacks against citizens.

The French and the Russians were working to put down any threat of counter-revolution as soon as they were established. Israel was working to establish a government in a territory from which they had been banned since 70 CE. It was 1,875 years to the end of WWII.

President Trump expressed his approval to move the capital of the republic from Tel Aviv to Jerusalem in 2018.

------------------------- 

Arthur Koestler
S. 亚瑟·凯斯特勒
T. 亞瑟·凱斯特勒

亚 Ya      Asian                     亞   a            rank                      A     あ- ア-       A     아  ah         
瑟 se      instrument              瑟   shitsu     koto                      sa    さ-   サ-     seo  서  book                 
凯  Kai    victory                   凱  gai         victory song          Ke   け    ケ       Ko  코  nose     
斯  si       this                         斯  shi          this                        su    す    ス      e     에  on         
特  te      unique                    特  toku        special                  to     と     ト     seul 슬  slender       
勒  lei     to compel               勒  roku        halter                    ra     ら-  ラ-     leo   러  naughty                                                                                 

-------------------------

The novel was an instrument of victory
insofar as it predicted history.

The argument contained therein
promoted knowledge of evolution as the way to win.

Socialism demanded order by government control.
It was the forum for degenerates and trolls.

Knowledge of evolution in political form
shows a solution to the criminal norm.

===================

wiki Arthur Koestler
Guardian: Israel
Guardian: Writer

Comey's Conduct
Giuliani and Ingraham

It was no small thing when Giuliani said that Comey's conduct was criminal.

Comey was the director of the FBI from 2013 to 2017. He was preceded by Mueller who was the director from 2001 until 2013.

Mueller was then appointed to act as the special counsel from 2017-2019. Both Comey and Mueller were registered as Republicans, but they were working for liberals.

Coercive attacks against the American public started with Sandusky in 1999 at the end of the Clinton administration.

Representatives for cooperative leadership from minority groups were targeted with accusations of sexual assault. Hollywood starlets were included with implications of substance abuse to test for public reaction.

Bill Cosby, Harvey Weinstein and Donald Trump were included among those who were accused of sexual misconduct. There was a build against those who were less competitive for societal leadership toward one who became the chief competitor for the executive office for the US.

This campaign of coercion wasn't just personal. It wasn't just partisan. It was part of the liberal mechanism to turn the public against those accused of misconduct by accusers whose accusations were testimonials against success in 'capitalist' society.

The media role on the import of personal testimony in the trial of the charge of criminal misconduct was being played for the benefit of liberal political policy as defined against the character of the representatives of conservative policy.

The fake news promoted by the liberal media has been instrumental in the promotion of dissent from the discontent for the institution of socialism as the economic force in the determination of political leadership.

If you count the number of people who were imprisoned or had their names destroyed by media expression, you'll find it easy to agree that the conduct that instituted the coercion was criminal.

This policy has had a negative impact on public policy in general and administrative decisions in the school system.

While No Child Left Behind had certain high stake issues that could have been used to close 'low performance' schools down, it had incentive as the core principle for judgment.

Race to the Top removed incentive and replaced it with punishment. Now that the national government influence is being reduced, the punitive policy has managed to retain its standing.

Students who are working on their assignments are denied hall passes for anything in what can only be defined as an effort to flush those dedicated to cooperative leadership into a place designated for punishment.

It's not like they would allow the 'illegals' as potential criminals to be suspended or expelled for misconduct that disrupted the course of instruction for other students. It was the student who had the potential to work for a better society that would get carted off to jail.

The replacement of incentive with punishment is a socialist mechanism. It is not good for society. It prevents achievement from reaching out to different social groups in American culture.

Monday, June 24, 2019

Enjoy

6.27.19
Ava and Reese 

Enjoy
Freedom
享受自由 
Xiǎngshòu zìyóu
自由を享受する
Jiyū o kyōju suru
ps90
frui libertate

The afternoon breeze
blew through the trees
dispersing storm tossed leaves.

The place away from danger is a refuge.
Refugees flee to find safety for their use.

Like wolves we chose to move even in the night
to escape certain death as our plight.

This has been true from one generation to another.
War has been against your fellow man as brother.

It has driven non-combatants to a place that is other
than the one in which we had taken succor.

Spoils and taxes have driven war against some flutter
of threat created by news of some slaughtering snuffer.

War has to be limited to defense to be just.
The limitation will guide those who govern for us.

A thousand years in divine sight
are like one watch within the night.

We had been swept away like a dream.
Like the grass in the morning, we were green
then, we lost the moisture to feed our need.
We withered brown by the evening due to heat.

We consumed too much in displeasure.
We took beyond the seasoned measure.

We lost our faith for fear of wrath.
We lost our health upon this path.

We didn't change to meet the challenge.
Iniquity prevented the savagery to manage.

Guilt from secret sins held movement in check.
Power as a motive had become a train wreck.

Destruction makes sure the days are gone.
Years are shortened before they grow long.

The span of life is eighty years.
It's more like ninety when we shed fears with tears.

The sum of life is labor and sorrow
when we don't build law with love for tomorrow.

The power of production replaces wrath with math.
This is the power that civilization has.

Seek good, not evil, that you may live
as a model for living as one who gives.

Hate evil and love good for justice in the gate
to manage resources with patience in how to participate.

Who can be saved when judgment condemns the person?
Immortal strength selects statements that strengthen benign purpose.

Knowledge is like standing on a chair to get closer to the moon.
A step back for perspective will produce a fall with a consequential tune.

Different frames for perception produce a race
for perspective on how to rule out what is not the case.

The insect that lighted on the girl on a horse
was brushed away as the ordinary course
without remorse.

The pear blossom blooms in the early Spring.
The tree is seen as a beautiful thing.

Terrific thunder from the elder brother
produced good fortune unique to each other.

We have a high priest who has passed through the heavens.
Salvation from the Son of God lets us hold fast to our confession.

The one who serves Christ is acceptable for approval.
Slavery as protected by law has met with removal.

The Son has the power to take up life again.
The Spirit resurrects for the imminent presence to attend.

Variance in production with instruction from time
makes the value of our products seem sublime.

Learn from experience to teach yourself measure.
It is the gold which life does so highly treasure.

Replace the daze of affliction in adversity
with the ways of satisfaction in maturity.

Time turns mind back to the dust to say,
"Go back to earth like a child at play."

Who feels the power of your presence?
You are in the wonder of the divine essence.

Who loves the real feeling of true power?
You are growing in strength by the hour.

Teach us to value time for our hearts in wisdom.
We will learn to see mission with our vision.

How long will you wait?
Get this goal straight.

Be gracious with your love.
It is the message that came from above with the dove.

Satisfy us with your kindness in the morning,
so we may weather storms as life's adorning.

Make us glad by the measure of the days
in which we were afflicted in ways
that the endurance of adversity will be raised
as the emblem of virtue to be praised.

Show your work to your loved ones.
Your splendor will shine like the sun.

Productive action makes the power to alleviate distress.
The rule for production blends thought into action to eliminate mess.

May your grace be with us.
The fruit of labor will be discussed.

We see that we saw the soul as one
in the products of our love.

-----------------------

Psalm 90
Domine, refugium
Dominated, our refuge

1 Lord, you have been our refuge
from one generation to another.
2 Before the mountains were brought forth,
or the land and the earth were born,
from age to age you are God.
3 You turn us back to the dust and say,
"Go back, O child of earth."
4 For a thousand years in your sight are like yesterday when it is past
and like a watch in the night.
5 You sweep us away like a dream;
we fade away suddenly like the grass.
6 In the morning it is green and flourishes;
in the evening it is dried up and withered.
7 For we consume away in your displeasure;
we are afraid because of your wrathful indignation.
8 Our iniquities you have set before you,
and our secret sins in the light of your countenance.
9 When you are angry, all our days are gone;
we bring our years to an end like a sigh.
10 The span of our life is seventy years,
perhaps in strength even eighty;
yet the sum of them is but labor and sorrow,
for they pass away quickly and we are gone.
11 Who regards the power of your wrath?
who rightly fears your indignation?
12 So teach us to number our days
that we may apply our hearts to wisdom.
13 Return, O Lord; how long will you tarry?
be gracious to your servants.
14 Satisfy us by your loving-kindness in the morning;
so shall we rejoice and be glad all the days of our life.
15 Make us glad by the measure of the days that you afflicted us
and the years in which we suffered adversity.
16 Show your servants your works
and your splendor to their children.
17 May the graciousness of the Lord our God be upon us;
prosper the work of our hands;
prosper our handiwork.

-----------------------
Romans 14:18

The one who serves Christ is acceptable to God for human approval.

-----------------------

The one who serves Christ is acceptable for approval.
Slavery as protected by law has met with removal.

=================
John 10:18

'The Father loves me, because I lay down my life in order to take it up again. I laid it down of my own accord. I have the power to lay it down. I have the power to take it up again. I have received this command from my Father.'

-----------------------

The Son has the power to take up life again.
The Spirit resurrects for the imminent to attend.

=================
Reservations
----------------------
Ps.90:1

Lord, you have been our refuge
from one generation to another.

----------------------


Cornelius Hill
b. November 13, 1834, tribal land in Wisconsin
d. January 26, 1907, Oneida, Wisconsin

He was ordained to the diaconate on June 27, 1895.

The native name for Cornelius Hill  was Onan-gwat-go (“Big Medicine”). He was the last hereditary chief of the Oneida Nation. He also served as a priest for the Episcopal Church in the United States of America in his last years.

Cornelius was born on tribal lands in Wisconsin in 1834. His parents belonged to the Oneida tribe. The Oneida were with the Iroquois confederacy in New York state. They were known for their longhouses and communal lifestyle.

They were not opposed to settlement or agriculture. The period of time into which he was born was characterized by significant change in the relations between Native and European Americans.

About 80,000 members of the Cherokee, Creek, Chickasaw, Choctaw and Seminole Nations lived on land that many Americans felt could be more profitably farmed and settled by non-Indians by the early 1830’s.

All five nations had signed treaties with the US government guaranteeing the right to live in their ancestral lands and maintain their sovereign systems of tribal government.  These nations were unwilling to negotiate new treaties with the federal government that would give away any of their territory.

President Andrew Jackson decided that a new federal policy would be necessary in order to remove the natives from their lands.  He supported the Removal Act of 1830. This gave the President the right to make land "exchanges" by forcibly removing the five tribes from their ancestral lands against their will.

The men who created the reservation system believed that if natives could be confined to one particular geographical place reserved for them they could become 'civilized" and assimilated into American life.

They could be encouraged to stop being nomadic and to become settled like white men. The reservations were to make sure the remaining tribes were converted to Christianity, taught English, sewing and small-scale farming. The goal was to make them Americanized in the European American way.

----------------------
Amos 5:15

Hate evil and love good.
Establish justice in the gate.
It may be that the LORD, the God of hosts,
will be gracious to the remnant of Joseph

 ----------------------

An Episcopal missionary by the name of Rev. James Lloyd Breck escorted the ten year old Cornelius and two other boys to Nashotah House to learn English in 1843. The boys were to be educated by Episcopal bishop Jackson Kemper and other missionaries for five years.

Hill became a chief for the Bear clan as a teenager at a council of Oneida from New York, Canada and Wisconsin. He was given the responsibility for distributing the annuity money from previous treaties among his people at age 18.

He was later given responsibility for taking the census of tribal members. The number of members doubled in Wisconsin in the course of his office. Hill went to Albany, New York and Washington, D.C. to advocate for his people several times.

Federal Law

The Indian Trade and Intercourse Act of 1790 had placed nearly all interaction between Indians and non-Indians under federal control. A judge from a state could not arbitrate  disputes.

The jurisdiction for the US government included the buying and selling of Indian land. It also established new boundaries for Indian Country, protected Indian lands against non-Indian aggression, subjected trade with Indians to federal regulation, and stipulated that injuries against Indians by non-Indians was a federal crime.

The conduct of Indians among themselves while in their country was left to the tribal leadership.  Indian people saw their lands greatly diminished between 1763 and 1889 despite the initial attempt to respect their lands and rights.

Eastern and Plains Indian nations lost the range of their ancestral homeland. Nations on the West Coast also suffered great losses.  Oregon tribes lost the majority of their territory beginning in 1841, continuing in 1864 and ending in 1880.

California native tribes suffered a similar fate beginning with the 1848 discovery of gold. The loss of land continued with the 1850’s negotiations of eighteen treaties in northern California that were never ratified by the U.S. government. The rapid loss of land decreased as the 19th century came to a close.

The Dawes Act of 1887 divided tribal allocations into individual properties. It was a way of reducing the land protected by treaties. It was also part of the movement to assimilate native Americans in European American traditions.

The major distinction between the two cultures was that of settled versus nomadic lifestyles. The reservations and the individual land allocations were a way to insist on the right to private property.
European American Culture

Tribal land was broken up and given to individuals.  These plots could not be sold for 25 years, but reservation land left over after the distribution of allotments could be sold to outsiders. The US government sold the "excess" land to whites to help expose Indians to the civilizing effects of mainstream American society after the allotment process was completed.

[Citizens or not, the Apostles insisted on abstinence from meat sacrificed to idols. It was a more contentious issue than it may have seemed. The author of the letter to the Romans was moving Christendom away from the apostolic injunction against said sacrifice.]

---------------------
Romans 14:17

The kingdom of God is not food and drink. It is righteousness, peace and joy in the Holy Spirit.

---------------------

Cornelius used his knowledge of tribal history from New York and his communication skills to defend native allocations.

Rev. Edward A. Goodnough worked among the Oneidas as a missionary and teacher from 1853 to 1890. Hill had served with him as an organist and interpreter for Episcopal services. He thought ordination would bring additional authority among whites to help him become a bridge between the cultures.

Hill and Goodnough's successor, Rev. Solomon S. Burleson, was also a lawyer and doctor. He had negotiated with the federal government to secure a hospital for the reservation in 1893. The Sisters of the Holy Nativity for nuns were designated to work in the hospital and educate tribal members.

Agriculture

Hill also helped tribal members learn new farming techniques and secure machinery. Women made baskets and beadwork for sale. They learned to make lace to support themselves in the modernized world after 1900.

Tribal members had volunteered at a limestone quarry one day a week since 1870. They laid the cornerstone for a new gothic stone chapel in order to dress stone for a new church building in 1887.

They named the building the Church of the Holy Apostles.

Church of the Holy Apostles
Oneida, Wisconsin

The Church of the Holy Apostles in NY was the oldest Indian mission of the Episcopal Church. The name traces its roots to the earliest Anglican missionaries from the Church of England and the Society for the Propagation of the Gospel.  The mission was established in the area that would later become central New York around Oneida Lake.

Bishop John Henry Hobart of New York licensed Mr. Eleazer Williams as Lay Reader, Catechist and Schoolmaster to the Oneida about 1815 at the earnest request of the Oneida chiefs.

Williams would become the first Episcopal missionary in Wisconsin. He played a major role in the removal of the Oneida from New York to Wisconsin.

The Oneida Indians settled and built a log church building in 1825 in the vicinity of Duck Creek after removing from New York in the 1820’s. Duck Creek was about 10 miles (16 km) southwest of Green Bay.

Williams also translated parts of the Prayer Book and certain hymns into the Mohawk tongue.
He wrote a letter to the Domestic and Foreign Missionary Society, the missionary arm of the Episcopal Church, on December 2, 1822.  He requested the establishment of a mission.

The Rev. Norman Nash was appointed as an official missionary on May 22, 1823 for the area around Green Bay. He did not arrive until 1825. Williams had been ordained Deacon in 1824 and undoubtedly held services at Oneida among the Indians.

A larger wood frame "Gothic" church building was built by the Oneidas after out-growing the log church.  The laying of the cornerstone on August 7, 1838 was by Bishop Jackson Kemper, the first Missionary Bishop of the Episcopal Church. It was his first official act in the territory.

The third and present stone church building was built with the support of the Rev. E. A. Goodnough.  The building plan was prepared by the Rev. Charles Babcock, who was also an architect, as a gift to the mission.

------------------------
John 10:7

Jesus said to them, ‘Very truly, I tell you, I am the gate for the sheep.’

------------------------

Bishop Charles C. Grafton ordained Hill a deacon on June 27, 1895. Hill was ordained as a priest in 1903. He was the first of his people to serve in the office. He repeated his vows in his native language.

Hill died on January 26, 1907. He was buried on the reservation in the Church of the Holy Apostles graveyard.

Fire from a lightning strike on July 17, 1920 destroyed the gothic stone church. It was rebuilt in a similar design.

The Oneida continued to revere Hill's wisdom and sanctity. They related tales about him to Works Progress Administration historians during the Great Depression.

Cornelius Hill
科尼利厄斯和力
科尼利厄斯和力

科 Ke       rules                        科  ka          course           Ko   こ-  コ-           Go  고  the         
尼  ni       nun                        尼   ni            nun                ne     ね    ネ          nel  넬  Nell                   
利  li         to benefit              利   ri            profit              ri      り    リ          lyo  료  ryo         
厄  e         distressed              厄   yaku      bad luck          a      あ    ア          Hil   힐  hill                   
斯  si         this                       斯   shi          this                 su    す    ス                             
和  He       to blend                和  wa           harmony        Hi     ひ     ヒ             
力   li         power                  力   ryoku      power            ru     る     ル                               

-----------------------

Productive action makes the power to alleviate distress.
The rule for production blends thought into action to eliminate mess.                                                   

===============

wiki Cornelius Hill
wiki Church of the Holy Apostles, Oneida, Wisconsin
Turning Points in Wisconsin History: Settlement
Turning Pts: Indians in the 20th c.
HistoryToday: Native Americans and the Federal Gvt.
http://americanindiantah.com/…/nar_19thcenturyrelations.html


Saturday, November 25, 2017

Talk


Cote de Pablo
NCIS

Talk
Time
連続通話時間
Renzoku tsūwa jikan
ps95

Saturn was seen before we could dream
of counting his moons as a part of his team.

The seventh of heavenly objects that shine in the night
is the planet that is known as the symbol of time.

The oldest known of celestial spheres
adheres to the path to travel with tears
that veers from that of which the stars steer.

The Lord of the rings 
has exchanged meaningful things.

He gathered together the fauns and the nymphs
and gave them a glimpse of life without pimps.

Saturn has many moons.
Their orbits play different tunes.

Titan is larger than Mercury.
His lineage precedes that of Hercules.

Rhea is plenty smaller than our moon
but she is the wife to Saturn's swoon.

Many others are smaller still.
They don't comply with the equatorial will.
Crashes do occur.
Space debris does recur.

A co-orbit exists where the rocks change place
The inside track is replaced.
Janus and Epimetheus make the change.
Transitions are the name of their game.

Mercury is closest to the sun
but without a partner, he makes his run.

When Saturn meets Mercury in the night sky
the communication of time celebrates the harvest with wine.
Time tells the word to feel fine.

When our moon is half of full
the 'quarter' is named with less of a pull.

Low tides are inferred.
The lesser pull is conferred.

When the salt of sea is increased wind sheer is lost.
Temperatures rise. Stars become crossed.
A monster is made by regularity's loss.
Beauty and love are threatened with deadly awe.
Only fish are not tossed.
The wish for their safety is embossed
on mind's that have not been lost.
After the storm, we must count the cost.

Bow down. Bend the knee. Repair things with the management of labor.
Destruction shows the weakness that had stricken you or your neighbor.

Rock holds the joy for our salvation.
The height of mountain celebrates elation.

The depth of cavern shields us from harm.
Rubble tells the standing stone that it is lacking charm.

The sheep have been scattered on a day of darkness.
The wilderness can seem so harsh that it is heartless.

Care seeks out the flock as they drift like clouds.
The shepherd calls each by name with a voice that is loud.
The sheep have been found.

The shepherd feels the profound sound 
of joy echo from the ground.

Don't harden your heart for adversity.
Knowledge is found at the edge of uncertainty.

Quarreling in hardship was pronounced.
The counting of faults was announced.

Testing without rest was a mess.
Survival was for the fittest when it was best.

The wilderness was a maze in the mind.
The consequence for error was that which confined.

Where was there water
for your son or your daughter?

Where was the food
that would lighten your mood?

Where was the danger
that crept up like a stranger?

Where was the pasture
that would result in your laughter?

Where was the power for those who believe?
Where was the knowledge that would provide your relief?

When the Son of man and his angels appear,
will you be ready for the heavenly here?

Survival for fitness was for the best.
Learn from the experience expressed in the test.

Come let us sing the song of salvation.
It will be good for us, the world and our nation.


Psalm 95 Venite, exultemus

1 Come, let us sing to the Lord; *
let us shout for joy to the Rock of our salvation.
2 Let us come before his presence with thanksgiving *
and raise a loud shout to him with psalms.
3 For the Lord is a great God, *
and a great King above all gods.
4 In his hand are the caverns of the earth, *
and the heights of the hills are his also.
5 The sea is his, for he made it, *
and his hands have molded the dry land.
6 Come, let us bow down, and bend the knee, *
and kneel before the Lord our Maker.
7 For he is our God,
and we are the people of his pasture and the sheep of his hand. *
Oh, that today you would hearken to his voice!
8 Harden not your hearts,
as your forebears did in the wilderness, *
at Meribah, and on that day at Massah,
when they tempted me.
9 They put me to the test, *
though they had seen my works.
10 Forty years long I detested that generation and said, *
"This people are wayward in their hearts;
they do not know my ways."
11 So I swore in my wrath, *
"They shall not enter into my rest."

Ezekiel 34:12
As shepherds seek out their flocks when they are among their scattered sheep, so I will seek out my sheep. I will rescue them from all the places to which they have been scattered on a day of clouds and thick darkness.

Ephesians 1:19-20
what is the immeasurable greatness of his power for us who believe, according to the working of his great power. God* put this power to work in Christ when he raised him from the dead and seated him at his right hand in the heavenly places...

Matt.25:31-46
 ‘When the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory. All the nations will be gathered before him, and he will separate people one from another as a shepherd separates the sheep from the goats...
11-26-17

Aquarius, Pices, Mercury, Saturn