Showing posts with label forest. Show all posts
Showing posts with label forest. Show all posts

Tuesday, June 18, 2019

Be

6.20.19

Madison Reed and Victoria Justice

Be
Happy
要开心 
Yào kāixīn
幸せになります 
Shiawase ni narimasu
ps.34
Es laetus

The story is as old
as the discovery of gold.

The parents of the gifted
were threatened by how their gift was shifted.

They didn't chain me to test the beast,
but on my soul they made a feast.

I had said I am not better than those who came before me.
I prayed to die. 'Take my life.' it is too dark to see.

Be angry, but do not sin.
Happiness is a feeling that you will win. 

I am the bread of life.
I will help you overcome strife.

I will be happy
with a dash of savvy.

You will never make the crab walk straight,
but you can hasten or delay the return to the sea as its fate.

Consider this
for your bliss.

Foreign rule
could be more cruel.

Private property is a responsibility.
Manage it well for security in facility.

Fear of love will flee from your heart.
Responsible behavior will be the end from the start.

Orientation will be the secret to which you bow.
It will trace enlightenment in how 
to wield your trowel.
Time will edify space in the wow of now.

The West favors wheat to rice.
The right amount is always nice. 

Happiness will be my praise.
Wisdom will guide me in my ways.

I will rejoice in the feel of reality
with the fruits of factuality.

Let those who listen hear 
how gladness grows when truth is near.

Honest speech for truth is science.
It determines beauty in cultural reliance.

Proclaim the greatness of existence with me.
Let us transcend the beast of inhumanity.

I asked for help when it was needed.
I bandaged cuts when my heart heeded
what others needed.


Escape from error
delivered me from terror.

Radiant as the light of day,
I didn't let shame cloud my way.

I called out in my affliction and I was heard.
Love delivered me from the burden of the absurd. 

The message of deliverance embraces
those who value life with happy faces.

Taste and see. Love is good.
Happy are those who rejoice as we should.

Respect the right to life.
Exercise with good health in your diet.

Use respect to set an example 
for those who do not sample angles.

Even young panthers suffer hunger.
Hunger drives them to thunder on the prey down under. 

The swirl of chance whirls through the forest.
The lucky hand conducts the chorus. 

Those who read reality to find design 
do not lack in the discovery of goodness for the mind. 

The Roman citizen of Celtic descent from outside of Londinium
led a small group into social ascent  through the superstitious idiom.

Come youth. Listen to me. 
The love of truth will set you free.

I will teach you to respect your rights.
You will win what would have been fights.

Who among you desires justified popularity
and would like the time to enjoy prosperity? 

Speak truth to power. 
Walk with justice by the hour.

Do not defend cruelty or violence.
Enjoy the benefits of serenity in silence.

Turn from evil. Do good. 
Seek peace. Pursue it as you should.

Design your goals for healthy relations. 
Release the excess in desire to increase your station.

Security protects those mainly  
who take risk to value safety.

Punishment is not for destruction.
It is not as good as instruction,
but it is for the correction of insurrection
to root out the weeds in our conception.

Needs cry out. Selection detects them.
Judgment plans. Action tends to amend the withered stem.

Sympathy attends to brokenness. Empathy amends
what led to the breaking of harmony with our friends.

What we do know is this.
We will come to feel each other should we kiss.

Troubles attend the selection of goodness in design,
but effective production provides deliverance divine
from turbulent turmoil in time. 

Love gives passage from death to life.
The administration transcends strife. 


Hot Air Balloon, Orlando, FL

The quiet increase in the strength of June
produces thrust for us to enjoy the balloon. 

Your reward will be great.
Your destiny will rise above your fate.

Security will protect your organization. 
Structure will preserve your conceptual elation. 

These are those who come from the great ordeal.
The blood of the land has revealed the deal. 

The least force necessary will correct a crisis.
Retribution will punish those who impose violence,
cruelty or oppression to silence self-reliance.

Those who do no harm will not be punished.
The tail of the scorpion will not admonish.

Those who do not require correction 
need not be corrected in the tension of seeking perfection.

------------------------

Psalm 34
Benedicam Dominum
Thank the Dominator

1 I will bless the Lord at all times;
his praise shall ever be in my mouth.
2 I will glory in the Lord;
let the humble hear and rejoice.
3 Proclaim with me the greatness of the Lord;
let us exalt his Name together.
4 I sought the Lord, and he answered me
and delivered me out of all my terror.
5 Look upon him and be radiant,
and let not your faces be ashamed.
6 I called in my affliction and the Lord heard me
and saved me from all my troubles.
7 The angel of the Lord encompasses those who fear him,
and he will deliver them.
8 Taste and see that the Lord is good;
happy are they who trust in him!
9 Fear the Lord, you that are his saints,
for those who fear him lack nothing.
10 The young lions lack and suffer hunger,
but those who seek the Lord lack nothing that is good.
11 Come, children, and listen to me;
I will teach you the fear of the Lord.
12 Who among you loves life
and desires long life to enjoy prosperity?
13 Keep your tongue from evil-speaking
and your lips from lying words.
14 Turn from evil and do good;
seek peace and pursue it.
15 The eyes of the Lord are upon the righteous,
and his ears are open to their cry.
16 The face of the Lord is against those who do evil,
to root out the remembrance of them from the earth.
17 The righteous cry, and the Lord hears them
and delivers them from all their troubles.
18 The Lord is near to the brokenhearted
and will save those whose spirits are crushed.
19 Many are the troubles of the righteous,
but the Lord will deliver him out of them all.
20 He will keep safe all his bones;
not one of them shall be broken.
21 Evil shall slay the wicked,
and those who hate the righteous will be punished.
22 The Lord ransoms the life of his servants,
and none will be punished who trust in him.

-------------------------

1 John 3:14

We know that we have passed from death to life because we love one another. Whoever does not love abides in death.

-------------------------

Love gives passage from death to life.
The administration transcends strife.

===================

Matt. 10:38

Whoever does not take up the cross and follow me is not worthy of me.

-------------------------

Design your goals for healthy relations.
Release the excess in desire to increase your station.

===================

Royal Priesthood


Alban
b. unknown Verulamium
d.  22 June 209 Holywell Hill St. Albans

Alban is venerated as the first-recorded British Christian martyr. He is one of three named martyrs recorded at an early date from Roman Britain. He is traditionally believed to have been beheaded in the Roman city of Verulamium.

He was executed sometime during the 3rd or 4th century. His cult has been celebrated there since ancient times.

Verulamium
Ruins Fortified Walls 

Verulamium was a town in the southeast of Roman Britain. There was already a tribal center in the area which belonged to the Catuvellauni before the Romans established their settlement.

The Catuvellauni were a Celtic tribe. The name has been reconstructed as Uerulāmion, which would have a meaning like "the tribe of the broad hand" (Uerulāmos) in Brittonic.

It was among the first places in Britain recorded by name. The settlement was established by Tasciovanus (aka Tenvantius). He issued coins from Camulodunum (Colchester) from 15-10 BCE.

When his father died, he and his older brother Androgeus were still minors. The kingship of Britain was given to their uncle Cassibelanus. Tenvantius was made Duke of Cornwall. He participated in his uncle's defense of Britain against Julius Caesar. Androgeus went to Rome with Caesar. When Cassibelanus died, Tenvantius succeeded him as king.

The Roman settlement was granted the rank of municipium around 50 CE. The citizens had what were known as "Latin Rights." It was a lesser citizenship status than a colonia possessed.

It grew to a significant town and as such received the attentions of Boudica of the Iceni in 61. Verulamium was sacked and burnt on her orders. A black ash layer has been recorded by archaeologists. The discovery confirms the Roman written record.

The settlement grew steadily. It covered an area of about 125 acres (0.51 km2) behind a deep ditch and wall by the early 3rd century.

Verulamium contained a forum, basilica and a theater. The theater had a stage rather than an amphitheatre.

Theater
Verulamium

The constructs were damaged during two fires. One was in 155. The other was around 250. One of the few extant Roman inscriptions in Britain is found on the remnants of the forum.

Roman Inscription

The inscription is a dedication to the Emperor Titus and to Caesar Domitian, sons of Vespasian.

Titus was high priest (Pontifex Maximus), in the 9th year of tribucian power. He had been acclaimed Imperator 15 times and consul 8 times. He was the censor and Father of the Fatherland.

Domitian was consul 7 times, Prince of Youth and member of priestly brotherhoods. The inscription has been dated to 71.

Verulamium is now know as St. Albans. It is a few miles northwest of London.

Alban

Alban was a Roman citizen who lived at Verulamium. There are scholars that date his death to around 209 during the persecution under the Emperor Septimius Severus.

The chief magistrate of the city had orders to arrest all Christian clergy. One of them was a priest named Amphibalus. He fled to Alban’s home in order to hide from the soldiers who wished to kill him.

-------------------------

1 John 3:14

We know that we have passed from death to life because we love one another. Whoever does not love abides in death.

-------------------------

Alban was impressed by the priest’s constant prayer and vigil. He questioned Amphibalus about his beliefs. He came to believe in Christ as a result of the priest's testimony and asked to be baptized.

Amphibalus was forced to move on. Alban changed clothes with him so that he could get away. The soldiers heard there was a priest hiding in Alban’s house, so they came to search it.  They arrested the man dressed in priest's clothes and brought him before the judge.

The magistrate was offering sacrifice to idols. He discovered how Alban and the priest had switched clothes after questioning him. The magistrate was furious that the fugitive had been allowed to escape.

------------------------

Matt. 10:38

Whoever does not take up the cross and follow me is not worthy of me.

-------------------------

The judge threatened him with death unless he revealed where Amphibalus had gone. Return to pagan beliefs was also required. Alban replied, “I am also a Christian, and I worship the true God.”

The magistrate threatened him with execution after he had him beaten and tortured. Alban rejoiced and glorified God. The soldiers were ordered to take him to the Holmhurst Hill to be beheaded.

The first executioner heard Alban's testimony and refused to behead him. He was arrested. Another executioner was found to behead both.  They were executed at the summit of the hill above the River Ver.

The priest Amphibalus was ultimately caught and put to death at a place called Redbourn, four miles from Verulamium.

The magistrate put an end to the persecution when people began to cry out against him.

St. Albans

St Albans Abbey and the associated Anglo-Saxon settlement were founded on a hill outside the Roman city. There was reason to believe that the site of the abbey may have been the location where Alban was executed or buried. More certainly, the abbey is near the site of a Roman cemetery. It was normal in Roman times for burial grounds to be located outside the city walls. 

 A well is at the bottom of Holywell Hill.

St Albans was created from the ancient parish following the dissolution of the monastery in 1539.
Queen Victoria issued a second royal charter in 1877 in response to a public petition. The charter granted city status to the borough and Cathedral status to the former Abbey Church.

St. Alban's Cathedral 

Prayer

Almighty God by whose grace and power your martyr Alban triumphed over suffering and was faithful even unto death: Grant to us who now remember him with thanksgiving to be so faithful in our witness to you in this world that we may receive with him the crown of life through Jesus Christ our Lord who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Alban
S. 阿尔班
T. 阿爾班

阿  A         ah                   阿   a         flatter              A      あ     ア           Al    알  egg             
尔  er       you                  爾   ji         you                  ru    る       ル          ban 반  half             
班  ban    group               班   han     squad               ban  ばん  バン                           

-------------------------

The Roman citizen of celtic descent from just outside of Londinium
led a small group into social ascent  through the superstitious idiom.

===================

wiki Alban
Lectionary Alban
OCA Alban
wiki Verulamium

Sunday, March 31, 2019

Restore

4.7.19
Gabrielle Wilde

Restore
Fortune
恢复财富Huīfù cáifù
回復フォーチュン 
Kaifuku fōchun
ps126

When leadership restored fortune,
we were like those who received our portion.

We felt like those who dream while still awake.
There was the distinct feeling that this fortune wasn't fake.

Our mouth was filled with laughter.
It was like starting again after a climatic chapter.

The rider and the fighter were twins in the sky.
They fought for the standard to know how and why.

They released many captives from the burden of plight.
The captives were freed with the capacity for flight.

Courage watched leadership rise with his word.
Reason was challenged to struggle with the absurd.

The hunter drank in the storm faint though it had been.
He stalked the prey that he had yet to win.

The rider rested with his horse
in the investigation of the state of the forest.

Wildness preceded the primitive me.
Food and water have been granted to proceed.

Our tongues lifted sound above vocal cords.
Our joy was profound. Our bliss was adored.

Restore fortune with the cosmic sorter for order.
Grow us flowers plentiful as stars in the heavenly quarters.

Give us fertility instead of ashes.
Let water pour down while the lightening crashes.

Let oil be squeezed from olives or vegetables.
Let want be appeased, not made miserable.

Let the mantle of praise lift up the weakness of spirit.
Feel the energy of love before you hear or go near it.

Augurs of chance read spirits instead of birds.
Test your statements for the truth of the words.

Righteousness is based on faith with grace.
Redemption with Christ places destiny over fate.

Great things have been done for us in the strength of this time.
The length of light grows as sublimely prime.

Those who managed labor throughout the last year
made a memory to transcend the feeling of fear.

Celebrate the presence of the essential essence.
Gratitude for service beats sacrifice as penance.

Those who sowed seed with the toil of their tears
will reap joy with the music of love in the heavenly spheres.

The deluge washed the mass of seashells.
Polish was added to the shine of cells
and bells.

Those who went weeping to water their seeds
will return with shoulders of sheaves to fulfill basic needs.

This voice is like that of the cry in the darkness
unbroken in facing the strength of the starkness. 

Restore our fortune. Transform the harm of the past.
Let us have our portion. Give us confidence to last.

Making continual reparation for misdeeds from the past isn't a policy that will make fortune last. Liberals made the public pay for legal reform, then they make us pay for damage caused by the storm from the reform.

----------------------------

Psalm 126
In convertendo

1 When the Lord restored the fortunes of Zion, *
then were we like those who dream.
2 Then was our mouth filled with laughter, *
and our tongue with shouts of joy.
3 Then they said among the nations, *
"The Lord has done great things for them."
4 The Lord has done great things for us, *
and we are glad indeed.
5 Restore our fortunes, O Lord, *
like the watercourses of the Negev.
6 Those who sowed with tears *
will reap with songs of joy.
7 Those who go out weeping, carrying the seed, *
will come again with joy, shouldering their sheaves.

-------------------------

Isa. 43:20
The wild animals will honor me.
The jackals and ostriches will be grateful
for I give water in the wilderness;
rivers in the desert
to give drink to my chosen.

----------------------------

Wildness preceded the primitive me.
Food and water have been granted to proceed.

=====================

Phil.3:8
I have suffered the loss of things in order to gain Christ
not having a righteousness of my own, but one that comes through faith,
the righteousness from God based on faith.

----------------------------

Righteousness is based on faith with grace.
Redemption with Christ places destiny over fate.

=====================

John 12:8
'You always have the poor with you, but you do not always have me.'

----------------------------

Celebrate the presence of the essential essence.
Gratitude for service beats sacrifice as penance.

=====================

Gemini - twins
Taurus- bull
Orion - hunter
Mars - courage
Jupiter - leadership
Mercury - reason
Venus- beauty
Castor - rider
Pollux - fighter
Neptune - water, storm

Gemini is Latin for "twins," and it is associated with the twins Castor and Pollux in Greek mythology.
https://www.greekmythology.com/Myths/Zodiac/Gemini/gemini.html

The twins were Castor and Polydeuces (Pollux). They were known as the Dioscuri. Their sisters were Helen and Clytemnestra. They were the sons of Leda, Zeus and Tyndareus. Castor and Pollux were half-brothers.

Leda was married to King Tyndareus of Sparta. She was also seduced by Zeus, so the father's of both children were uncertain. The Discouri were inseperable and grew closer with age.

Castor was a famous horse tamer and Pollux, a superb boxer. When Castor was killed during a battle, Pollux was inconsolable and gave up his own life to be with his brother. Jupiter rewarded their love by placing their images among the stars. They shine side by side.

Majesty with Mercy
https://www.azquotes.com/picture-quotes/quote-however-many-and-however-great-and-burdensome-your-sins-may-be-with-god-there-is-greater-patriarch-tikhon-of-moscow-52-31-82.jpg

Tikhon of Moscow
b. January 31, 1865, Klin, Russia
d. April 7, 1925, Moscow, Russia

Klin
Russian Empire

Alexander II (1818-1881) was the Emperor of Russia from 2 March 1855 until his assassination on 13 March 1881. He was also the King of Poland and the Grand Duke of Finland. He emancipated the serfs in 1861. It was the first and most important of his reforms. The Emancipation Edict abolished serfdom throughout the Russian Empire.

There was an uprising in Poland in 1863. The land was stripped of its constitution and incorporated into Russia.

Alexander sold Alaska to the United States in 1867. He was afraid that the territory would fall into British hands in the event of another war.

Klin means 'wedge.' One of the towns by that name was located in the Toropets District of the Pskov Governate. Klin is located to the west of Moscow by about 85 km (55 mi.). It is south of St. Petersburg by about the same amount of distance. It is part of a basin that drains to the Baltic Sea.

Tikhon of Moscow

Tikhon was born as Vasily Ivanovich Bellavin in Klin, Toropets, Pskov of the Russian Empire on 31 January 1865.

Vasily studied at the Pskov Theological Seminary from 1878 to 1883. He graduated from the St. Petersburg Theological Academy as a layman at the age of 23 in 1888. He returned to the Pskov Seminary as an instructor of Moral and Dogmatic Theology.

He took monastic vows and was given the name Tikhon in honor of St. Tikhon of Zadonsk at the age of 26 in 1891. Tikhon was consecrated Bishop of Lublin on October 19, 1897.  Bishop Tikhon was made Bishop of the Aleutians and Alaska on September 14, 1898. This made him the head of the Russian Orthodox Church in America.

He reorganized the diocese and changed its name from "Diocese of the Aleutians and Alaska" to "Diocese of the Aleutians and North America" in 1900. The peripatetic bishop visited emerging Orthodox emigrant communities in various American cities, including New York City, Chicago and the coal and steel-making cities in Pennsylvania and Ohio. While living in the United States Archbishop Tikhon was made a citizen.

He returned to Russia in 1907 and was appointed Bishop of Yaroslavl. He was transferred to Vilnius, Lithuania on December 22, 1913.

He was elected the ruling bishop of Moscow by the Diocesan Congress of clergy and laity on June 21, 1917. Archbishop Tikhon was raised to the dignity of Metropolitan of Moscow on August 15, 1917.

An election on November 5 of the same year named him as one of the three candidates for the Patriarchate. Metropolitan Vladimir of Kiev announced that Metropolitan Tikhon had been selected for the position after a drawing of lots as the new Patriarch of the Russian Orthodox Church.

The Patriarch was widely seen as anti-Bolshevik during the Russian Civil War. Many members of Orthodox clergy were jailed or executed by the new regime. The 'prosecution' of clergy identified the socialist republic as anti-religious. Tikhon openly condemned the killing of the tsar's family in 1918 and protested the violent attacks by the Bolsheviks on the Church.

The Patriarch was accused of being a saboteur by the Communist government after the establishment of the USSR. He was imprisoned from April 1922 until June 1923 in Donskoy Monastery.

His public protest against nationalization of the property of the Church was used to incriminate him of criminal conduct. This persecution caused international resonance and was a subject of several letters to the Soviet government.

Patriarch Tikhon issued several messages to the believers under pressure in which he stated  that he is "no longer an enemy to the Soviet power." He continued to enjoy the trust of the Orthodox community in Russia despite his declaration of loyalty to the Soviets.

The Patriarch fell ill and was hospitalized in 1924. He served his last Divine Liturgy on 5 April 1925. He died two days later.

He was glorified a saint by the Russian Orthodox Church in 1989. This canonisation process is generally considered an example of the thaw in Church-Soviet relations in the Glasnost era. Tikhon's relics are kept at the Donskoy Monastery of Moscow.

https://en.wikipedia.org/wiki/Patriarch_Tikhon_of_Moscow
http://www.satucket.com/lectionary/Tikhon.htm

Tikhon Bellavin
吉洪贝拉文
吉洪貝拉文

吉  Ji          lucky             吉 kichi   good luck       Te        て          テ               Ti   티   tea             
洪  hong    deluge            洪 ko       deluge            -hon    ぃほん  ィホン        hon 혼  spirit           
贝  Bei       sea shell        貝 bai      shellfish           Be       べ       ベ                  Bel  벨  bell             
拉  la          seize              拉 ra        Latin                ra        ら           ラ              la    라   la                 
文  wen      culture           文 bun     style                bin      びん      ヴィン        bin 빈  empty       

-----------------------------

The deluge washed the seashells
to add polish to the luck of cells
and bells.

=====================                     


Thomas Hill Green
b. April 7, 1836, Birkin, United Kingdom
d. March 1886, Oxford, UK

Birkin

Birkin is a village in the south of North Yorkshire. The population was estimated at 141 people in the 2011 census. The name was recorded in the Domesday book as 'Birchinge.' This and the present name indicate that the village was built in an area wooded with birch trees.

It is located about 290 km (180 miles) north of London. It is about 145 km (90 miles) northeast of Liverpool. It is about 48 km (30 miles) southwest of York.

A Royal Commission into the Poor Law recommended changes to the system of parish poor relief in 1832. Many of its recommendations were incorporated into the Poor Law Amendment Act of 1834. This statute maintained outdoor relief (relief given outside a workhouse), but led to more central control of the system.

St Mary's Church is located at the southern end of Birkin and dates from around 1150. Thomas Hill Green's father was the rector of St Mary's in the 1830's.

Thomas Hill Green

Thomas Hill Green was born in Birkin on 7 April 1836. Thomas was brought up by a nanny following the death of his mother when he was only a year old together with his sisters and three brothers. He was home schooled until the age of 14. He entered the Rugby School and remained for 5 years.

Green went to Balliol College, Oxford in 1855. He came under the influence of Benjamin Jowett. Jowett had been one of the first to bring a set of Hegel's writings to England. It was through him that Green became enraptured by idealism.

He found a justification for his instinctive egalitarianism in Hegel. He became firm friends with other students who were sympathetic to his political radicalism, such as AV Dicey, John Nichol and Edward Caird. Idealism led him away from the skepticism of Locke expressed by Berkeley.
He was elected fellow in 1860. He began a life of teaching in the university. First he was a college tutor. He was Whyte's Professor of Moral Philosophy from 1878 until his death.

The lectures he delivered as professor formed the substance of his two most important works. The Prolegomena to Ethics and the Lectures on the Principles of Political Obligation were published posthumously, but they serve as a basis for conjecture as to what he taught.

He criticized the limitations of natural history in empiricism of Hume with the theory of evolution in the Prolegomena to Ethics.

He wrote in the Natural Science of Morals (s.5) "It is no wonder, therefore, that the evolutionists of our day should claim to have given a wholly new character to ethical enquiries. In Hume’s time a philosopher who denied the innateness of moral sentiments, and held that they must have a natural history, had only the limits of the individual life within which to trace this history. These limits did not give room enough for even a plausible derivation of moral interests from animal wants...Thus it would seem that for the barren speculation of the old metaphysical ethics we should seek a substitute in a scientific Culturgeschichte; in a natural history of man conducted on the same method as an enquiry into any other form of life which cannot be reduced to the operation of strictly mechanical laws."

The Principles of Political Obligation was written to subordinate the citizen to the state.
He wrote, "I have entitled the subject of the course 'political obligation.' I mean that term to include both the obligation of the subject to the sovereign, of the citizen towards the state and the obligations of individuals to each other as enforced by a political superior."

Green was an advocate for temperance. He referred to the work of Spinoza, Hobbes, Locke and Rosseau, but he came down in favor of state limitation of the citizen's conscience. He held that the state should foster and protect the social, political and economic environments in which individuals will have the best chance of acting according to conscience.

He stated time and again that the state could legitimately curtail the individual's freedom to accept the slavery of alcoholism. This became a prohibitive action in the case of the Temperance movement.

This was an oppressive definition of the concept of sovereignty. No one wants to endorse alcoholism as a right, yet the prohibition of alcohol as a product for the market is preemptive in the prohibition of the disease.

Given the appointment of a special prosecutor by the House of Commons for the precipitation of profit from military action, it amounted to a perpetuation of Puritan aggression without the explicit endorsement of the Westminster Confession.

Green was involved in local politics for many years through the University, temperance societies and the local Oxford Liberal association.

He campaigned for the right to vote to be extended to all men living in boroughs even if they did not own real property during the passage of the Second Reform Act (1867). Green's position was more radical than that of most other Advanced Liberals, including William Ewart Gladstone.

The right to vote is an important civil liberty. The Public Schools Act of 1868 would remove public schools from any direct jurisdiction or responsibility of the Crown, established church, or government, establishing a board of governors for each school and granting them independence over their administration.

The Act led to development of the schools away from the traditional exclusively classics-based curriculum taught by clergymen to a somewhat broader scope of studies.  This meant an opening for Hegelian idealism in evolution for Green. It was a legislative enactment that supported increased expenditure for the  government to control the rights of the population. It was an endorsement to promote revolution through insurrection around the globe for liberals.

It was in the context of his Liberal Party activities that in 1881, Green gave what became one of his most famous statements of his liberal political philosophy, the "Lecture on Liberal Legislation and Freedom of Contract".

He presented an anti-capitalist perspective. He wrote, "we are right in refusing to ascribe the glory of freedom to a state in which the apparent elevation of the few is founded on the degradation of the many." He was also lecturing on religion, epistemology, ethics and political philosophy at the time.

Most of his major works were published posthumously, including his lay sermons on Faith and The Witness of God, the essay "On the Different Senses of 'Freedom' as Applied to Will and the Moral Progress of Man", Prolegomena to Ethics, Lectures on the Principles of Political Obligation and the "Lecture on Liberal Legislation and Freedom of Contract".

Green died of blood poisoning at 45. Approximately 2,000 local townspeople attended his funeral in addition to friends from his academic life.

https://en.wikipedia.org/wiki/Thomas_Hill_Green
https://plato.stanford.edu/entries/green/
https://history.hanover.edu/texts/green.html
http://fair-use.org/t-h-green/prolegomena-to-ethics/
https://web.archive.org/web/20050827091329/http://socserv2.mcmaster.ca/~econ/ugcm/3ll3/green/obligation.pdf
https://en.wikipedia.org/wiki/Public_Schools_Act_1868

Thomas Hill Green
托马斯希尔格林
托馬斯希爾格林

托  Tuo     rest                       托  taku    requesting          To   と-  ト-        To   토  sat         
马  ma      horse                    馬  ba        horse                  ma  ま     マ        ma  마  hemp       
斯  si         this                      斯  shi       this                     su    す    ス         seu  스  switch           
希  Xi        hope                    希   ki         hope                  Hi     ひ    ヒ       Hil   힐   heel               
尔  er        you                       爾   ore       you                    ru    る    ル        Geu 그  that       
格  Ge       investigate           格  kaku   status                   Gu   ぐ    グ         lin    린  lin     
林  lin       forest                    林  rin        forest                  re   り-  リ-
                                                                                            n     ん   ン                           
---------------------------

The rider rested with his horse
in the investigation of the state of the forest.

===============

Tuesday, April 17, 2018

Design


Sayuki Takagi
Hello Project: Juice Juice

Design
Your
Life
あなたの人生をデザインする
Anata no jinsei o dezain suru
ps23

Determination regulates me.
It is the rule by design that I seek to see.

Goodness guides my action.
I will not want for satisfaction.

Need leads choice,
but joy has a voice.

Conflict has a place in life,
but abuse or neglect add to strife.

The wounded healer 
is a double dealer.

Healing is attained
when good action is sustained.

Teaching is established
by the benefit of practice.

Learn names in order to give credit.
If something gets said, you'll know who said it.

Wisdom is a dragon coiled around a sword.
Knowledge doesn't move until threat records 
a reason to restore 
defense for accord. 

The dragon is the bank of knowledge
regarding reason acknowledged in college.

Gentle deeds blossom on the bough
as the awakened root shoots beyond buds for now.

The quiet girl adores the scene.
She does not take or add except to see
that which is serene about the seen.

Ancient woods reach high to see
friends enraptured by growth with glee.

We can still sit still upon the rocks
to watch a shepherd feed his flock
by the stream or river whose reach falls
past banks that acted as walls. 

There the whispering river goes
past the roar of the fallen flow.

The lucky wind favors sway
among plants and trees any time of day. 

Love by Spring is grown.
The light of stars are shown
by the absence of the sun lit known.

Meteors pluck the strings to play
the harmony of spheres inlaid.

The sublime design of nature
transcends the allure of harmful behavior.

Though I walk in the shadow of threat
I will not fear that justified by defense.

The protection of the divine presence is with me.
I will see the rule of reason for strategy.

My head has been anointed by education with experience.
The knowledge of goodness delivers me from serious weariness.

Goodness will bless me with mercy all the days of my life.
I will train to attain victory over adversity to overcome strife.

The white lily grows among the sedge
when it is planted to adorn the hedge.

Design your life
to overcome strife.

Let design act as your surgical knife
to eliminate that which is not right.

Design your life.
设计你的生活
Shèjì nǐ de shēnghuó 


23 Dominus regit me

1 The Lord is my shepherd;
I shall not be in want.
2 He makes me lie down in green pastures *
and leads me beside still waters.
3 He revives my soul *
and guides me along right pathways for his Name's sake.
4 Though I walk through the valley of the shadow of death,
I shall fear no evil; *
for you are with me;
your rod and your staff, they comfort me.
5 You spread a table before me in the presence of those who trouble me; *
you have anointed my head with oil,
and my cup is running over.
6 Surely your goodness and mercy shall follow me all the days of my life, *
and I will dwell in the house of the Lord for ever.

Acts 4:8-10
Then Peter, filled with the Holy Spirit, said to them, ‘Rulers of the people and elders, if we are questioned today because of a good deed done to someone who was sick and are asked how this man has been healed, let it be known to all of you, and to all the people of Israel, that this man is standing before you in good health by the name of Jesus Christ of Nazareth...

1 John 3:18
let us love, not in word or speech, but in truth and action.

John 10:16
I have other sheep that do not belong to this fold. I must bring them also, and they will listen to my voice.

4.21.18
morning: jupiter in libra, mars and saturn in sagittarius, venus at night, lyrid meteor shower
the lyre of orpheus

Sagittarius
http://www.comfychair.org/~cmbell/myth/sagittarius.html

Sayuki Takagi 4.21.97 Chiba, Japan
高木紗友希

高  gao high ta high
木  mu wood kagi wood
紗  sha yarn sha gauze
友  you friends yu friend
希  xi hope ki rare
fire, immovable knowledge, dragon around sword

Ryan Stiles 4.22.59 Seattle, WA
瑞恩风格

rui lucky rui lucky
en kindness an favor
feng wind qing wind
格  ge grid dao case
fishing, logging, MS, Amazon

Jennifer Garner 4.17.72 Charleston, WV
詹妮弗加纳

詹   zhan verbose verbose
妮   ni girl marriage
弗   fu not fluorine
加   jia add addition
纳   na accept delivery
  accidental delivery
salt, coal, chemistry, theater

Elizabeth Windsor 4.21.26  London, England
伊丽莎白温莎

yi he, she                this or that
li beautiful lily
sha katydid sedge plant
bai white white
wen temperature warm
sha bites aromatic
navy, commerce