Showing posts with label unction. Show all posts
Showing posts with label unction. Show all posts

Friday, April 12, 2019

Flood

4.13.19
Kristen Stewart

Flood
Babylon
洪水巴比伦 
Hóngshuǐ bābǐlún
洪水バビロン
Kōzui babiron
ps137

Our tears flooded Babylon
as we wept for the waters to feed upon.

A flood of tears swept the gate of the gods. 
The ascent to heaven was blocked. What were the odds?

We hung our harps on the tamarisk's trident
when we remembered Zion.

Those who led us captive asked for a song
as though the singing would help us to feel strong.

"Sing us one of the songs from your land.
It will help you to feel better about where you stand."

How can we sing of triumph on alien soil?
The Lord's song is not about enslavement to toil.

Let my right hand forget the skill to play with ease
should I ever forget the city of peace.

Let my tongue cleave to the roof of my mouth
should I ever disrespect the knowledge of our house.

The capital city was not our highest joy.
Our faith is in the love that cannot be destroyed.

We had been attacked by the kingdom of the red earth.
They had cursed us as though that would take our worth.

The pride of the gate to the gods was doomed to destruction.
Pride is blind to obsession with construction limited to official unction.

Happy is the one who will help you to feel the sorrow of defeat.
Your blindness will be removed. You will see what caused the deceit.

How are we to look at the value of money?
Doesn't national security without respect for boundaries sound funny? 

Happy is the one who will set us free from captivity.
Success is the ascendance of love to perceptivity.

I want you to understand this mystery of history.
Hardness of heart will soften as mercy overcomes misery.

Our brother called for  you when he felt weak.
The presence of your power was that which he did seek.

Now that he lies still as death in his body,
you can raise him from the fear of the ungodly.

I will write my law within our hearts.
We will learn the art of love with all love's loving parts.

------------------------------

137 Super flumina
flood of tears

1 By the waters of Babylon we sat down and wept,
when we remembered you, O Zion.
2 As for our harps, we hung them up
on the trees in the midst of that land.
3 For those who led us away captive asked us for a song,
and our oppressors called for mirth:
"Sing us one of the songs of Zion."
4 How shall we sing the Lord's song
upon an alien soil?
5 If I forget you, O Jerusalem,
let my right hand forget its skill.
6 Let my tongue cleave to the roof of my mouth
if I do not remember you,
if I do not set Jerusalem above my highest joy.
(7 Remember the day of Jerusalem, O Lord,
against the people of Edom,
who said, "Down with it! down with it!
even to the ground!"
8 O Daughter of Babylon, doomed to destruction,
happy the one who pays you back
for what you have done to us!
9 Happy shall he be who takes your little ones,
and dashes them against the rock!)

------------------------------

Jeremiah 31:28,33

Just as I have watched them pluck up, break down. overthrow, destroy and bring evil, so I will watch over them to build and to plant, says the LORD.

I will put my law within them and write it upon their hearts. I will be their God. They will be my people.

------------------------------

I will write my law within their hearts.
They will learn the art of love with all love's loving parts.

======================

Romans 11:25, 30-31

So you may not claim to be wiser than you are, brothers and sisters, I want you to understand this mystery: a hardening has come upon part of Israel until the full number of the Gentiles has been saved.

Just as you had been disobedient to God but have now received mercy, so they not have been disobedient in that by the mercy shown to you, they too may now receive mercy.

------------------------------

I want you to understand this mystery of history,
hardness of heart will soften as mercy overcomes misery.

======================

John 11: 32

When Mary came where Jesus was and saw him, she knelt at his feet and said, 'Lord, if you had been here, my brother would not have died.'

------------------------------

Our brother called for  you when he felt weak.
The presence of your power was that which he did seek.

Now that he lies still as death in his body,
you can raise him from the fear of the ungodly.

======================

The Razor

Christopher Hitchens
b. 4.13.1949 Portsmouth, England, UK
d. 12.15.2011, Houston, Texas

Portsmouth

Portsmouth is located 110 km (70 miles) south-west of London. It is mainly built on Portsea Island, a flat, low-lying island measuring 24 square kilometers (9 sq mi) in area, just off the south-east coast of Hampshire. It  is the only island city in England. The population density exceeds that of London.

Portsmouth's history can be traced back to Roman times. The Romans built Portus Adurni, a fort, at nearby Portchester in the late third century. It was a significant naval port for centuries. It has the world's oldest dry dock.

The port was England's first line of defence during the French invasion of 1545. Henry VIII built Southsea Castle, financed by the Dissolution of the Monasteries, in anticipation of a French invasion in 1539.

He also invested large sums of money into the town's dockyard, and expanded its boundaries to 8 acres (3.2 ha). Henry witnessed his flagship Mary Rose sink with the loss of about 500 lives from Southsea Castle. The ship was going into action against the French fleet in the Battle of the Solent.

The mayor and most residents supported the parliamentarians during the English Civil War. The military governor, Colonel Goring, supported the royalists. The town became a major base for the parliamentarian navy. It was blockaded from the sea.

Parliamentarian troops were sent to raid it by land in the Siege of Portsmouth. The guns of Southsea Castle were fired at the royalist garrison in the town. Parliamentarians in Gosport joined in the assault across the harbor. Their guns damaged St Thomas's Church.

The remaining royalists in the garrison at the Square Tower were forced to surrender on 5 September 1642. Goring threatened to blow it up with gunpowder. He and his garrison were allowed safe passage in return.

Robert Blake used the harbor as his base during the First Anglo-Dutch War in 1652 and the Anglo Spanish War of 1654 during the Commonwealth. He died within sight of the town in his return from Cádiz.

The Protectorate might have continued if Oliver Cromwell's son Richard, who was made Lord Protector on his father's death, had been capable of carrying on his father's policies. Richard Cromwell did not have the confidence of the New Model Army.

The New Model Army differed from other armies in that it was intended as liable for service anywhere in the country including in Scotland and Ireland. It was not tied to a single area or garrison. Its soldiers became full-time professionals, rather than part-time militia. The army's leaders were prohibited from having seats in either the House of Lords or House of Commons to establish a professional officer corps.

This new model was raised partly from among veteran soldiers who already had deeply held Puritan religious beliefs and partly from conscripts who brought with them many commonly held beliefs about religion or society.

Many of the soldiers held dissenting or radical views. This was unique among English armies. Although the Army's senior officers did not share many of their soldiers' political opinions, their independence from Parliament led to the Army's willingness to contribute to the overthrow of both the Crown and Parliament's authority.

The Grandees in the New Model Army removed Richard Cromwell after 7 months.  They reinstalled the Rump Parliament on 6 May 1659. General George Monck entered London in February 1660 and restored the Parliament that had rebelled against the monarchy under the condition that it would dissolve itself after elections were held.

King Charles II was invited to be the English monarch in what has become known as the Restoration of the House of Stuart. He ruled until his death in 1685.

The world's first mass production line was set up in Portsmouth Dockyard's Block Mills by the early 19th century. The mills mass produced block pulleys with a mechanized production process.  This made Portsmouth the most industrialized site in the world. It was the birthplace for the Industrial Revolution.

The area was also the most heavily fortified town in the world. It was considered "the world's greatest naval port" at the height of the British Empire throughout Pax Britannica. The city gained its first railway link in 1847 with a direct route to London arriving in 1859.

Defenses known as the Palmerston Forts were built around Portsmouth in 1859 in anticipation of another invasion from continental Europe.

The Evening News began publication in 1877 and came under common ownership with the Hampshire Telegraph in 1883. The Portsmouth Times gained a sister paper called the Evening Mail in 1884. It was later renamed to the Southern Daily Mail.

The city was considered "the world's greatest naval port" when the British Empire was at its height of power at the turn of the 20th century.

The city purchased the private horse-drawn tram lines in 1901.

The boundaries of Portsmouth were extended to finally include the whole of Portsea Island in 1904. The boundaries were further extended in 1920 and 1932 to take in areas of the mainland.

The city experience its first aerial bombardment when a Zeppelin airship bombed it during the First World War.

The city was bombed as a major naval base and dockyard during the Second World War. Nazi German Luftwaffe night-time air raids began on 24 August 1940. The city was hit by 67 air raids. The bombardments destroyed 6625 houses and severely damaged 6549 of them.

The Guildhall, 30 churches, 8 schools, and 1 hospital were damaged. 930 people were killed and 1,216 people were injured. While most of the city has since been rebuilt, to this day developers still occasionally find unexploded bombs.
Southsea beach and Portsmouth Harbour were military embarkation points for the D-Day landings on 6 June 1944.

Much of the city's housing stock was damaged during the war. The wreckage was cleared in an attempt to improve the quality of dwellings after the war. Portsmouth City Council built prefabs for those who had lost their homes before permanent accommodation could be built. More than 700 prefab houses were constructed between 1945 and 1947.

Portsmouth was affected by the British Empire's decline in the latter half of the 20th century. Shipbuilding jobs fell from 46% of workforce in 1951 to 14% in 1966. The manpower in the dockyard was drastically reduced.

Christopher Hitchens

Christopher Hitchens was born on 13 April 1949 in Portsmouth, Hampshire. He was the elder of two boys. His brother Peter was a Christian and socially conservative journalist. Christopher did not get along well with Peter.

His parents, Eric Ernest Hitchens (1909–1987) and Yvonne Jean née Hickman (1921–1973), met in Scotland when both were serving in the Royal Navy during World War II.  Eric became an accountant for boatbuilders, speedboat-manufacturers and a prep school after the war.

His mother had been a Wren, a member of the Women's Royal Naval Service. She was a Jew. Christopher would come to identify himself as an anti-theist Jew, later in life.

Hitchens attended Mount House School (now absorbed into Mount Kelly) in Tavistock, Devon from the age of 8. This was followed by instruction at the independent Leys School in Cambridge.

He enrolled at Balliol College, Oxford, where he was tutored by Steven Lukes and Anthony Kenny.  He read for the Philosophy, Politics and Economics degree. He graduated in 1970 with a third-class degree.

Hitchens joined the political left, drawn by disagreement over the Vietnam War, nuclear weapons, racism and oligarchy in the 1960's. The argument against oligarchy included that of "the unaccountable corporation."

He expressed affinity with the politically charged counter-cultural and protest movements of the 1960's and 1970's. He avoided the recreational drug use of the time. He said "in my cohort we were slightly anti-hedonistic...it made it very much easier for police provocation to occur, because the planting of drugs was something that happened to almost everyone one knew."

Hitchens joined the Labour Party in 1965. He was expelled in 1967 along with the majority of the Labour students' organisation, because of what Hitchens called "Prime Minister Harold Wilson's contemptible support for the war in Vietnam."

He forged an ideological interest in Trotskyism and anti-Stalinist socialism under the influence of Peter Sedgewick. Sedgewick translated the writings of Russian revolutionary and Soviet dissident Victor Serge. Hitchens joined "a small but growing post-Trotskyist Luxemburgist sect."

He began working as a correspondent for the magazine International Socialism early in his career.  The journal was published by the International Socialists, the forerunners of today's British Socialist Workers Party.

This group was broadly Trotskyist, but differed from more orthodox Trotskyist groups in its refusal to defend communist states as "workers' states". Their slogan was "Neither Washington nor Moscow but International Socialism".

Hitchens went to work at the Times Higher Education Supplement where he served as a social science correspondent in 1971. He admitted that he hated the position. He was fired after six months in the job.

He was a researcher for ITV's Weekend World next. He went to work for the New Statesman in 1973. He acquired a reputation as a left-winger. He reported internationally from areas of conflict such as Northern Ireland, Libya and Iraq.

He reported on the constitutional crisis of the military junta while in Greece in November 1973. It became his first leading article for the New Statesman.

He interviewed Argentine dictator Jorge Rafael Videla in December 1977. He later described the conversation as "horrifying." He became unhappy at the New Statesman after the interview, so he defected to the Daily Express. He became a foreign correspondent there. He returned to the New Statesman to become the foreign editor in 1979.

Hitchens moved to the United States in 1981 as part of an editor exchange programme between the New Statesman and The Nation. He wrote vociferous critiques of Ronald Reagan, George H. W. Bush and American foreign policy in South and Central America after joining The Nation.

The American author and polemicist Gore Vidal was apt to speak of Hitchens as his "dauphin" or "heir." Hitchens attacked Vidal in a Vanity Fair piece headlined "Vidal Loco" calling him a "crackpot" for his adoption of 9/11 conspiracy theories in 2010. Vidal's endorsement of Hitchens as his successor on the back of the memoir Hitch-22 is crossed out in red and annotated "NO, C.H."

Hitchens's strong advocacy of the war in Iraq gained him a wider readership. He was named as fifth on the list of the "Top 100 Public Intellectuals" by Foreign Policy and Prospect magazines in September 2005 in an on-line poll.  The article noted that the rankings of Hitchens, Noam Chomsky and Abdolkarim Soroush were partly due to their respective supporters' publicising the vote. Hitchens later responded to his ranking with a few articles about his status as such.

Hitchens did not leave his position writing for The Nation until after the September 11 attacks. He stated that he felt the magazine had arrived at a position "that John Ashcroft is a greater menace than Osama bin Laden."

The 11 September attacks "exhilarated" him, bringing into focus "a battle between everything I love and everything I hate" and strengthening his embrace of an interventionist foreign policy that challenged "fascism with an Islamic face."

His numerous editorials in support of the Iraq War caused some to label him a neoconservative. He insisted he was not "a conservative of any kind." His friend Ian McEwan described him as representing the anti-totalitarian left.

His memoir stated that he had been  "invited by Bernard-Henri Levy to write an essay on political reconsiderations for his magazine La Regle du Jeu." He gave the piece a partly ironic title: 'Can One Be a Neoconservative?' Some copy editor became impatient with this and put the title the cover as 'How I Became a Neoconservative' on the cover.

Hitchens quipped that  this was an instance of the Cartesian principle as opposed to the English empiricist one. He wrote, "It was decided that I evidently was what I apparently only thought." Indeed, in a 2010 BBC interview, He later stated in a BBC interview in 2010 that he "still [thought] like a Marxist" and considered himself "a leftist."

Hitchens wrote a monthly essay in The Atlantic. He occasionally contributed to other literary journals. One of his books, Unacknowledged Legislation: Writers in the Public Sphere, collected these works.

He defended Orwell's writings In Why Orwell Matters as relevant today and progressive for his time. Many literary critiques are included of essays and other books of writers, such as David Horowitz and Edward Said in the 2008 book Christopher Hitchens and His Critics: Terror, Iraq, and the Left.

Hitchens was listed by Forbes magazine as one of the '25 most influential liberals in the U.S. media' in 2009. The same article noted that he would "likely be aghast to find himself on this list." It reduced his self-styled radicalism to mere liberalism.

He said of libertarianism and objectivism, "I have always found it quaint, and rather touching, that there is a movement in the US that thinks Americans are not yet selfish enough."

Hitchens supported Israel's right to exist, but he was critical of the Israeli government's handling of the Israeli–Palestinian conflict.

He began his break from the established political left after what he called the "tepid reaction" of the Western left to the controversy over The Satanic Verses, followed by the left's embrace of Bill Clinton and the antiwar movement's opposition to NATO intervention in Bosnia and Herzegovina in the 1990's.

He later became a liberal hawk and supported the War on Terror. He expressed some reservation over waterboarding as torture after voluntarily undergoing the procedure. He joined with four other individuals and four organizations including the ACLU and Greenpeace, as plaintiffs in a lawsuit in January 2006.  The ACLU v. NSA, challenged the Bush administration's NSA warrantless surveillance. The lawsuit was filed by the ACLU.

Hitchens wrote book-length biographical essays on Thomas Jefferson (Thomas Jefferson: Author of America), Thomas Paine (Thomas Paine's "Rights of Man": A Biography) and George Orwell (Why Orwell Matters).

He also became known for his excoriating critiques of public contemporary figures including Mother Teresa, Bill Clinton and Henry Kissinger. They became the subjects of three full-length texts: The Missionary Position: Mother Teresa in Theory and Practice, No One Left to Lie To: The Triangulations of William Jefferson Clinton and The Trial of Henry Kissinger respectively.

He described the Christian evangelist Billy Graham as "a self-conscious fraud" and "a disgustingly evil man" in 2007 while promoting his book God Is Not Great: How Religion Poisons Everything. He claimed that the evangelist who had recently been hospitalized for intestinal bleeding made a living by "going around spouting lies to young people. What a horrible career. I gather it's soon to be over. I certainly hope so."

Hitchens was an anti-theist. He said that a person "could be an atheist and wish that belief in God were correct", but "an antitheist, a term I'm trying to get into circulation, is someone who is relieved that there's no evidence for such an assertion."

He often spoke against the Abrahamic religions. He stated that he was against infant circumcision in a 2010 interview at New York Public Library. When asked by readers of The Independent (London) what he considered to be the "axis of evil," he replied "Christianity, Judaism, Islam—the three leading monotheisms."

He regarded concepts of a god or supreme being as a totalitarian belief that impedes individual freedom. He argued in favor of free expression. He argued that scientific discovery was superior to religion as an ethical code of conduct for human civilization. He also advocated for the separation of church and state.

He was diagnosed with esophageal cancer in 2010. He was a heavy smoker and drinker since his teenage years. He acknowledged that these habits likely contributed to his illness.

He died of hospital-acquired pneumonia on 15 December 2011 in the University of Texas MD Anderson Cancer Center, Houston. He was 62 years of age.  His body was donated to medical research in accordance with his wishes. Mortality, a collection of seven of Hitchens's Vanity Fair essays about his illness, was published posthumously in September 2012.

His position against theism was dismissive. He wouldn't admit that there was any evidence to support belief in the existence of God.

Traditional theists have admit that the divine nature is undefinable. It isn't to say that there isn't any reason to deny that God exists. There is only so much time to spend on any given debate. There is the tacit admission that evidence can be interpreted to affirm or deny the existence of deity.

While Hitchens wrote about things in places that many others would not dare to travel, he eventually adopted a position that played on his interpretation of the data that he observed.

He employed Locke's claim to universal authority for destruction as a basis for his justification that the terrorist is most likely a Muslim. Any amount of money spent on the war on terror would benefit his writing in support of the position.

He wanted to believe that the public would find it easier to condemn the foreign monotheism as the cause of terrorism.  The practical value for the position is dubious. It is used to increase taxation for the precipitation of profit by military action.

Some journalists profit from the precipitation. The media industry risks increased liability for the aggressive promotion of a politically prejudiced opinion.

It seemed that he ditched his razor to favor the story about the war on terror because it sold his articles in magazines. He was a socialist who had been derived from the parliamentarian tradition, but he added an anti-theist position to emphasize his belief in the power of prejudice as the criteria of judgment for the public. He ultimately misdirected himself.

Christopher Hitchens
克里斯托弗希钦斯
克里斯托弗希欽斯

克   Ke   gram                克  koku  overcome            Ku       く           ク            Keu  크 big     
里   li      inside             里   ri         village                 ri        り           リ             li      리 lee   
斯   si     this                   斯  shi       this                     su       す          ス             seu   스 switch   
托   tuo  support             托   taku   pretend                to       と            ト            to     토 sat   
弗   fu     not                   弗   futsu  dollar                  fa      ふぁ-     ファ-         peo   퍼 fur           
希   Xi     hope                希   ki         hope                  He     ひっ       ヒッ        Hi     히 hi     
钦   qin   royal                欽   kin      respect                chen ちぇん  チェン      chin  친 chin   
斯    si      this                  斯   shi       this                       su       す          ス          seu   스 switch       

-----------------------------

How are we to look at the value of money?
Doesn't national security without respect for boundaries sound funny?

==================                                      

Sunday, November 18, 2018

See

Scarlett Johansson

See
Majesty
见陛下
Jiàn bìxià
陛下を見る
Heika o miru
ps93

The sun begins to rise.
Rays of light shoot through the sky.

The crown of heaven shines with light.
The planet turns to the sun for sight.

The sky puts on royal robes.
The land reveals tapestry for half the globe. 

The world is a continuity for interaction.
Providence produces satisfaction.

The ground for movement can't be moved.
Beatitude is proven, yet remains to be proved.

The Lord is king. Let the majesty bring
executive authority to the collegial ring.

If the power were granted to break out of your cells
you would see the plight that false unity foretells. 

Imagination stalls as the door to sensation closes
on the child within who dares to propose
change for the better as something to be shown
as the shape you dread beyond the past as the only known.

Are you bowed down in heart? 
Do you hear the clashing discords that start
to mend the din of life between the beats of the quartered part?

Then come away to the peaceful wood.
Bathe your soul in the silence of solitude as good. 

Listen to the strains above, around and within you.
They bubble up in rippling notes to swell as song sung in tones so true.

Now let your soul run the gamut of the scale for music
until it touches the tonic chord you can afford as a rubric.

The earth is filled with heavenly accord.
The awe of appreciation will be stored to be adored.
You will never feel bored.

Those who feel the certainty of doubt
build knowledge with faith to figure things out.

Republic presents the written administrative case
for the divine self recalling the absolute in time and space.
Kingdom represents the verbal case in the same race.
Constitutional monarchy is the best form for conservative pace.

Religion is bound to common law.
Alliance through allegiance seeks to correct flaw.
The path to citizenship is civil ground for religious awe.
Assembly, protest and petition are allowed by law
so long as rebellion or subversion are corrected as flawed. 

When gold and gems adorn the iron plow
envy will bow
to the peaceful art of living now.

A riddle or the cricket's chirp
is a fit reply to those who would usurp.

The majesty of the loyal leader
is respect that is shown for the rock known as Peter. 

Apostolic reverence for the love of God
is the established path on which we trod.

Sovereignty protects the church.
The defense of freedom has a noble worth.

The reformed reform and the counter-reformation
indulged the overthrow of the sovereign nation.

National security was made a global race.
Precipitation for war was an international disgrace.

Mercantilism with slavery was the largest indulgence.
Official convenience misdirected sober thought with abundance.

The colonial exploitation of natural resources
overrode concern for free market forces.

The protection that was supposed to be used for trade as trait
became an obsession with weapons for those who would not 'negotiate.' 

The bird of wonder died as the maiden phoenix.
From the ashes of her admiration rose another genius. 

The free market is the wealth of nations.
The invisible hand guides the acts for each in accord with station.

Constitutional cognition 
is thought for the recognition
of the reconstruction of classical volition.

Wherever the bright sun of heaven will shine
greatness will be honored to look divine.

There is a unity that exists for all.
Regularity is an expression of this thrawl.
Chance is irregularity in nature's call to crawl.
The Spirit is energy with identity behind sensation's wall.

One like a human being 
came down in darkness in the vision I was seeing
of this Ancient Royal who was preceding
to give instruction in succeeding
with believing in interceding.

Even those who don't believe the instruction in function
will see the value of defense against destruction
as the gauge for action in the unction for construction.
Are you the King of convention for the protection
of our production?

Consent to the promise for this place
revives skill in decreasing foolishness in the human race.

The first in the sequence of agreement with the promise
of protection for productivity in production was an honest doubting Thomas.

The sweet smell of incense speaks of energy by consumption
as an aromatic unguent for our function with substance.

The majesty of power is economic
in the mountain of experience for the polyphonic tonic.

The waters of ancestral beauty 
establish the enjoyment of duty. 

The waters have lifted up their voice.
Fluidity is a condition within the bounds for choice.

The Author of unity is more mighty than the breakers on the shore.
The common task is to find the will that will adorn what we adore.

Productive value is the market share
for those who will to serve the public that's there.

Like a mountain cedar with branches that reach out to the nations,
the shade for trade will produce thirst for language in foreign stations. 

Our children's children will be like the plains
that yield benefit from the translation of gains.



ps93
Dominus regnavit

1 The Lord is King;
he has put on splendid apparel;
the Lord has put on his apparel
and girded himself with strength.
2 He has made the whole world so sure
that it cannot be moved;
3 Ever since the world began, your throne has been established;
you are from everlasting.
4 The waters have lifted up, O Lord,
the waters have lifted up their voice;
the waters have lifted up their pounding waves.
5 Mightier than the sound of many waters,
mightier than the breakers of the sea,
mightier is the Lord who dwells on high.
6 Your testimonies are very sure,
and holiness adorns your house, O Lord,
for ever and for evermore.


Dan.7:13
As I watched in the night visions,
I saw one like a human being
   coming with the clouds of heaven.
He came to the Ancient One
   and was presented before him.

Rev.1:7
Look! He is coming with the clouds;
   every eye will see him,
even those who pierced him;
   and on his account all the tribes of the earth will wail.
So it is to be. Amen.

John 18:33-34
Then Pilate entered the headquarters again, summoned Jesus, and asked him, ‘Are you the King of the Jews?’ Jesus answered, ‘Do you ask this on your own, or did others tell you about me?’

Improve

Baruch Spinoza 11.24.1632 Amsterdam, Dutch Republic
Simplified 霸鲁克苏皮诺所以啊
Traditional 霸魯克蘇皮諾所以啊

霸  Ba     dominate            戦い   tatakai       fight                 Ba    ば   バ         Ba    바    bar
鲁  lu      crass                   魯        ro              foolish             ru    る    ル         lug   룩    look
克  ke     gram                   克        katsu         skillfully          ku    く    ク        Seu   스   switch
苏  Su     revive                 蘇        so              revive              Su    す    ス        pi      피   blood
皮  pi      skin                     皮        kawa        skin                   pi    ぴ    ピ         no    노   furnace
诺  nuo  promise               諾        daku          consent             no   の    ノ         ja      자   character
所  suo   place                    所        tokoro       place                 za    ざ    ザ
以  yi       for                      以        ih               beyond
啊  a         ah                        啊     

Amsterdam is the capital for the Netherlands. Amsterdam's name derives from Amstelredamme. The city's origin was built around a dam for the river Amstel.

The city is located in the western Netherlands in the province of North Holland. It is connected to the North Sea through the long North Sea Canal. The canal is west of the city. A set of locks to the east makes passage by water to the IJmeer possible. The water ways make the location accessible to global trade.

The Athenaeum Illustre or Illustrious School was formed in Amsterdam in 1632. The school was sponsored by the city. It was organized after the beeldenstorm in the old Agnieten chapel. The beeldenstorm was an iconoclastic rebellion against religious images.

Church art and many forms of fittings were destroyed in mob action as part of a 'classical' opposition to  monotheistic religion in government. The reformed Protestants were against Roman Catholic and Spanish rule of the Netherlands.

The  Athenaeum Illustre is regarded as the predecessor to the University of Amsterdam. It wasn't lawfully recognized for diplomas until 1815.

Amsterdam became one of the most important ports in the world during the Dutch Golden Age. The Dutch Golden Age was a period in the history of the Netherlands that spanned the 17th century. Dutch art and science were among the most acclaimed in the world with the trade along sea routes. The military protected the trade.

Benedito de Espinoza was born on 24 November 1632 in the Jodenbuurt in Amsterdam, Netherlands. The Jodenbuurt was a Jewish neighborhood. He was the second son of Miguel de Espinoza, a successful, although not wealthy, Portuguese Sephardic Jewish merchant in the city.

His mother, Ana Débora, was Miguel's second wife. She died when Baruch was only six years old.
Spinoza's mother tongue was Portuguese. He also knew Hebrew, Spanish, Dutch, and perhaps French. He learned Latin only late in his youth.

Spinoza's father, Miguel, died in 1654 when Spinoza was 21. He duly recited Kaddish, the Jewish prayer of mourning, for eleven months as required by Jewish law. When his sister Rebekah disputed his inheritance, he took her to court to establish his claim. He won his case, but then renounced his claim in her favor.

He became acquainted with an anti-clerical sect of Remonstrants with tendencies towards rationalism during this period. This group was called the Collegiants. He also associated with the Mennonites who had existed for a century but were close to the Remonstrants.

Many of his friends belonged to dissident Christian groups which met regularly to discuss the bible and religion. The groups typically rejected the authority of established churches as well as traditional dogmas.

Spinoza's philosophy held an attraction for late 18th-century Europeans. It provided an alternative to materialism, atheism and deism.  He provided a conceptual frame for the Enlightenment philosophy as it related to the government of law.

Three of Spinoza's ideas held a strong appeal.

The unity of all exists.
Regularity is a function of the unity.
Energy expresses the Spirit for the identity of the unity.

Both Descartes and Spinoza lived in the Dutch Republic (1581-1795). Descartes (31 March 1596 – 11 February 1650) preceded Spinoza (24 November 1632 – 21 February 1677) as a contemporary.

The current Kingdom of the Netherlands is a constitutional monarchy. Spinoza had proposed this form of government as best with his Tractatus Theologico-Politicus.

Constitutional monarchy has the potential to exceed a constitutional republic in democracy with conservative economics by virtue of the dynastic succession.

The resurrection of republic as a form of government required the application of reason to define the purpose of government, commerce and society.

Rosseau's ideas of education are limited according to contemporary standards, but his social contract provided the essential factor for the determination of law. The government is obliged to serve the people who pay for functional operations.

Spinoza was a sephardic Jew. His family moved to the Dutch Republic to escape persecution from the Inquisition in Spain. He was a rational philosopher. He was one of the most important and radical thinkers of the early modern period.

His thought combines a commitment to a number of Cartesian metaphysical and epistemological principles with elements from Euclidean geometry, ancient Stoicism, Hobbes and medieval Jewish rationalism. The respective principles are grafted into an original system.

His naturalistic view of God, the world, the human being and knowledge served to ground a moral philosophy centered on the control of the passions. Self-control was the key to finding happiness with virtue.

Virtue was to lay the foundations for democratic political thought. Pretension regarding the dogmatic interpretation of Scripture and sectarian religion were criticized in order to reject that which was wrong about political or social policy in the past.

Spinoza was issued the harshest writ of herem or excommunication ever pronounced by the Sephardic community of Amsterdam on July 27, 1656. It was never rescinded. We do not know for certain what Spinoza’s “monstrous deeds” and “abominable heresies” were alleged to have been. An educated guess comes quite easily.

He was expressing those ideas that would soon appear in his philosophical treatises. He denies the immortality of the soul; rejects the notion of deity as having an existence completely distinct from creation and claims that the Law was not specifically given to the Jews nor was it binding in every aspect of the ancient expression. He was exiled from the religious community. He was not subjected to torture or the death penalty for whatever the perceived offense was.

It has since been shown that the Hebrew texts contain elements from the ancient codes of law in the Middle East. The law against murder as expressed in the second commandment was in the code of Ur Nammu. The death penalty was used to punish infraction, but the penalty was not limited to murder at the time.

The punishment for murder with a penalty less than death was expressed in the story of Cain and Abel. The code of Hammurabi punished killing with a fine if the killer said that he killed without malice.

The code was Babylonian. It had been adopted from the Sumerians. The punishment was an ancient form of an indulgence. It allowed for murder as a form of political ascension. Competition was eliminated by violent aggression. It wasn't a civil form for leadership in organization.

Spinoza was banished from his community. He was content to have an excuse to depart. His community and religious commitment were gone by this point. He was interested in writing something modern. He wanted it to have an impact on the European world. He left Amsterdam altogether within a few years.

He began writing in 1661. He was living in Rijnsburg, not far from Leiden. He worked on the “Treatise on the Emendation of the Intellect,” an essay on philosophical method. He also wrote the “Short Treatise on God, Man and His Well-Being.” This was an initial but aborted effort to lay out his metaphysical, epistemological and moral views.

His critical exposition of Descartes’s “Principles of Philosophy” was the only work he published under his own name in his lifetime. It was completed in 1663 after he had moved to Voorburg outside the Hague.

He was also working on what would eventually be called “The Ethics” by this time. This was his philosophical masterpiece. When he saw the principles of toleration in Holland being threatened by reactionary forces however, he put it aside to complete his “scandalous” “Theological-Political Treatise.” This was published anonymously and to great alarm in 1670. One overwrought critic called it “a book forged in hell by the devil himself”.

When Spinoza died in 1677, he was still at work on his “Political Treatise’” This was soon published by his friends along with his other unpublished writing including a “Compendium to Hebrew Grammar.”

“The Ethics” was written in the form of a geometric proof. It was modeled on Euclid’s “Elements.” The basic definition for a point is a location. It has no length or extension. It is used as a metaphor for the “self” as the “essence of existence” in “The Ethics.” A line is a continuity of points. It has length. It extends in space. It is comparable to what Descartes identifies as thought.

The proof is written to prove the existence of goodness as the cause for ethics. God is posited as the absolute infinite. Divine existence is the essence of substance. This substance permeates existence. Infinity is used to contrast the finite.

The finite contains the substance of matter. Substance has attributes. The extension of substance however does not pertain to the essence of deity. This denies the notion of Platonic ideals with respect for destructiveness as an extension of the divine will through the elements.

Will is a particular mode of thought. It is a necessary cause. It is the search to draw function from purpose. Knowledge is the awareness of the cause of change. Freedom is the image. Creativity is the likeness. Each person is the agent of personal will. Ethics is the discovery of functional benefit. It does not conflict with the law of causation.

Spinoza's influence found its way to the US through the French philosophy that agreed with his proposal for Constitutional law. The Constitution was largely composed by James Madison. The Bill of Rights was added to show the ability to amend law for people.

Education in the country was not necessarily aimed toward this purpose. Institutions for higher education were organized to promote interest in idealism among the general population.

Only a few seminaries like Andover or Union offered post-graduate education before 1860. Yale awarded the first Ph.D. degree in 1861. Pennsylvania (1870); Harvard (1872); Johns Hopkins (1878); Princeton (1879) and Cornell (1880) followed.

Johns Hopkins was founded for graduate students in 1876. The first true professors of philosophy holding an American PhD were G. Stanley Hall (Harvard 1878) and Josiah Royce (Johns Hopkins 1878). Both of them received their education in Germany.

Philosophers were scattered across the landscape during the Reconstruction era and the beginnings of the Gilded age. They were found only at the best colleges. Most of those granted the title of Professor of Philosophy were presidents of their colleges.

Not all of them had doctorates. Some held a bachelors of divinity degree. They taught the senior classes in denominational theology and religious ethics. G. Stanley Hall reported that perhaps 40 of these professors actually had serious philosophical training in "Philosophy in the United States" in 1879.

Much of the important philosophical creativity was still generated by theologians. Those who responded to the issues of workers' rights or to the challenge of evolution were especially instrumental in shifting the focus from theology to political and social policy.

Social Science provided another fertile source for philosophical thinking. Thought was valued in the identification of social problems for cure.

Hundreds of scholars attended German universities during 1870-1900 for their prestige and lower cost. That trend would reverse by 1900. American universities would come to swell with graduate students.

The Calvinist tradition continued at Princeton, Yale, Union and innumerable smaller colleges with special attention to the history of religion in the US. Unitarian Harvard, Liberal Andover, Humanist Chicago and Personalist Boston had strong counter-balancing theological movements. Historicism, biblical hermeneutics and evolution became acceptable.

American theology was also re-energized by the new holiness churches. The Third Great Awakening would seek to make an impact on the 1880’s and 90’s. Everyone was called to take notice of the Social Gospel and Christian Progressive movements that demanded new religious activism. The focus was on the consequences of industrialism and immigration.

Evolution was accepted before Darwin even by clergy, but only as a theory of divine providence aiming at the eventual productivity of mankind. Only a few daring thinkers embraced the theory of natural selection by random mutation after the publication of Darwin's Origin of the Species, (1859). Some applied evolution to metaphysics and cosmology. Others applied evolution to the human mind.

The philosophical category of "mental science" popularized by the Scottish realists was the original home to those who called themselves psychologists. Experiments for nerve and brain physiology trained subjects to track mental processes.

Some were eager to apply the new biological theories of evolution. The Scottish realist James McCosh and pragmatists Charles Peirce and William James belong to the early evolutionary philosophers.

The contrast between evolution and fundamentalism could not have been sharper than at Princeton in the 1860’s and 70’s. McCosh taught an evolutionary philosophy and Charles Hodge taught anti-Darwinian fundamentalism.

Many universities harbored such conflict during this period. The relations between philosophy and psychology were similarly contentious. Physiological and experimental methods challenged traditional introspection into the mind's operations.

Transcendentalism was evolving into Pragmatism's commitment to the notion that an idea is true if it a makes a practical difference in the life of the person who thinks it. Truth is not some abstract certainty that exists outside of human experience. It is a manifestation of practical reason.

The Cambridge Metaphysical club had its origins in James's 1868 proposal to Oliver Wendell Holmes Jr. (1841-1935). He proposed that they establish 'a philosophical society to have regular meetings and discuss none but the very tallest and broadest questions' (Kuklick 1974: 47).

The club was underway by 1871. It centered around six men with Harvard degrees: James, Holmes, Charles Peirce, Chauncey Wright, Nicholas St. John Green and Joseph Bangs Warner.
Green, a Boston attorney, introduced the thought of the British psychologist and philosopher Alexander Bain (1818-1903) to the group. Bain’s definition of belief as that 'upon which a man is prepared to act' was highlighted.

Wright was a mathematician employed by the Nautical Almanac as a 'calculator.' He was also an occasional lecturer in psychology and physics at Harvard. He applied Darwin's evolutionary theory to the development of consciousness in such publications as the “Evolution of Consciousness” (1873).
He maintained that consciousness comes about not from anything new but from the use of an old capacity. The forming of images in a new way shapes the structure of thought.

Josiah Royce was to take a position contrary to William James at Harvard. Royce would become the major advocate for American idealism. American idealism was a preservation of the connection to the Constitutional cognition proposed by Spinoza.

Thought

Josiah Royce 11.20.1855 Grass Valley, California
S. 约西亚罗伊斯
T. 約西亞羅伊斯

约  Yue    agreement         約  yaku       promise                         Jiyo    じょ  ジョ      Jo     조  article
西  xi        the west            西  nishi      west, Spain                    shi      し    シ            si      시  city
亚  ya       Asian                亞  a              rank, sub-                      a         あ    ア           a       아  ah
罗  luo     catch                  羅  ra            lightweight fabric         Roi    ろい  ロイ       Lo     로  in
伊  yi        he, she               伊  i              first in sequence           su      す     ス            i       이  this
斯  si         this                    斯  koko       here                                                                 seu  스  switch

The city of Grass Valley is located at roughly 2,500 feet (760 m) above sea level in the western foothills of the Sierra Nevada mountain range. It is 57 miles north by northeast (92 km) by car from the state capitol in Sacramento. It is 143 miles (230 km) northeast of San Francisco.

The settlement was started during the California Gold Rush. A post office was established in 1851.

There was a population of 3500 in 1855. The number of women in town had increased from two in 1852, but not by much. The population was mixed due to the international nature of the gold rush, but the institutions and values of the United States predominated.

There were reports of fights and other hostilities. Tensions between the Americans and the foreign born were in evidence.

It was the location of the Empire Mine and North Star Mine, two of the richest mines in California. Many of those who settled in Grass Valley were tin miners from Cornwall, England.

They were attracted to the California gold fields because the same skills needed for deep tin mining were needed for hardrock gold mining. Many of them specialized in pumping the water out of very deep mining shafts.

A five member Board of Trustees was elected in March 1855. They passed passed sixteen municipal ordinances. The Marshal made four arrests on his first day on the job. One was for a fight. One was for riding his horse too fast. Two women were cited for wearing male attire in public.

The Board passed an ordinance requiring every occupant of every house to construct a container holding at least fifty gallons of water. Four fire buckets were to be available for each story. This ordinance was never enforced. There were tragic consequences on September 13, 1855.

The destruction was enormous. More than three hundred buildings were destroyed in an area covering thirty acres. Only two structures escaped in the downtown business district. Every hotel and boarding house was ruined. Residents lost their savings and important documents to the fire.

Josiah Royce was born in Grass Valley, California, on November 20, 1855. He was the son of Josiah and Sarah Eleanor (Bayliss) Royce. Their families were recent English emigrants who sought their fortune in the westward movement of the American pioneers in 1849.

Josiah  received his B.A. from the University of California in 1875. The university moved from Oakland to Berkeley during his matriculation. He later accepted an instructorship teaching English composition, literature and rhetoric there.

He studied with Joseph LeConte, Professor of Geology and Natural History while he gave instruction in English. LeConte was a prominent spokesperson for the compatibility between evolution and religion. The argument for compatibility inspired Royce to study philosophy.

He studied with Hermann Lotze in Germany.  Johns Hopkins University awarded him one of its first four doctorates in 1878.  He went to Harvard in 1882 as a sabbatical replacement for William James after four years at the University of California, Berkeley. 

James became a friend and a philosophical antagonist. Royce's position at Harvard was made permanent in 1884 and he remained there until his death, on September 14, 1916.

Josiah Royce was the leading American proponent of absolute idealism. This metaphysical view was also maintained by G. W. F. Hegel and F. H. Bradley. The view held that all aspects of reality, including those experienced as disconnected or contradictory, are ultimately unified in the thought of a single all-encompassing consciousness.

Royce believed that James had never been regularly affiliated with an established church or religious community. The varities of religious experience as described by James placed too much emphasis on the extraordinary religious experiences of extraordinary individuals.

Royce's first education was for a strong Protestant world view. He always retained respect for the conventions of organized Christianity. His writings displayed a consistent and deep familiarity with Scripture.

He sought a philosophy of religion that could help one understand and explain the phenomena of ordinary religious faith as experienced by communities of ordinary people.

There was a deeper difference between Royce and James as well. It centered on a metaphysical point. Royce's 1883 insight concerning the Absolute was at bottom a religious insight. Contrary to the open-ended pluralism and pragmatism of James, Royce was convinced that the object and source of religious experience was an actual, infinite and divine being.

The years between 1882 and 1895 established Royce as one of the most eminent American philosophers. His publication in 1885 of The Religious Aspect of Philosophy and in 1892 of The Spirit of Modern Philosophy were both based on Harvard lectures. These works secured his place in the philosophical world.

The former of these contained a new proof for the existence of God based upon the reality of error. Royce argued that all errors are judged to be erroneous in comparison to some total truth. We must either hold ourselves infallible or accept that even our errors are evidence of a world of truth.

Idealism depends upon postulates and proceeds hypothetically.  There is the necessity for the objective reference for our ideas to a universal whole within which they belong. Practical life and the commonest results of theory, "from the simplest impressions to the most valuable beliefs, would be for most if not all of us utterly impossible” without these postulates. (see The Religious Aspect of Philosophy, p. 324)

The justification for idealistic postulates is practical. Royce made this point repeatedly in his maturity. He accepted the label of pragmatist for himself to the extent that it embraced practical life as the guide and determiner of the value for philosophical ideas.

Royce accepted the fact that he had not and could not offer a complete or satisfactory account of the "relation of the individual minds to the all-embracing mind” (see RAP, p. 371), but he pushed ahead in spite of this difficulty to offer the best account he could manage. This stance is called fallibilism by the philosophers of his generation. Royce's embrace of it may be attributed to the influence of Charles Sanders Peirce and William James.

Royce also defended a view that was later to be called personalism.  The relation of the individual to universal thought will be decided by inclusion as elements in the universal. A person will not become a thing in the dream of someone else, but reality as it is perceived by the person will be found to be but a fragment of a higher reality.

Reality will complete the existence that had no rational completeness in each person as separate beings. (RAP, pp. 380–381) The moral and religious aspect of this hypothesis points to the existence of an Absolute.

The “Absolute" Royce defended was different from the ideas of Hegel and F. H. Bradley. Royce’s Absolute is the ground and originator of community. Absolute being preserves the entirety of the past in the personal and temporal form  that sustains the full present by an act of interpretation that anticipates every possibility in the future.

These possibilities are infused with value as the ideal for community. The principal difference between this belief and the similar idea held by other thinkers is the temporal and personal character in interpretive activity. Royce increasingly came to see this divine activity in terms of the "agapism" or "evolutionary love" as suggested by Charles Sanders Peirce.

Royce believed that human being experiences the irrevocability of each deed. The confrontation of the way that action cannot be undone forces thought to look at consciousness with respect for temporal necessity. The philosophical idea of the Absolute is a hypothesis for a coherent system of thought.

The "will to interpret" is needed for practical purposes and a meaningful ethical life. The temporal ground for interpretation is "the Interpreter Spirit". The Spirit is another name for the Absolute.  The philosophical understanding of the nature for such a being is not required for successful interpretation of an ethical life.




Amy Grant 11.25.60 Augusta, Georgia
艾米格兰特
艾米格蘭特
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艾  Ai      to cut or reap              艾  moxa      mugwort              Ei    えい  エイ       Ei    에이  a
米  mi     meter                            米  bei          rice                     mi    み-   ミ-           mi    미     beauty
格  Ge     pattern                         格  kaku       status                  Gu    ぐ     グ            Geu  그    that
兰  lan    orchid                            蘭  ran          orchid               ran   らん  ラン        laen  랜  LAN
特  te      special                           特  toku       special                to      と      ト           teu   트    the

Augusta is located in the northeastern part of Georgia. The city is about 150 miles (240 km) east of Atlanta. It was built right next to the Savannah River.

The river is used as the border between Georgia and South Carolina. The area along the river was inhabited by varying cultures of indigenous peoples, who relied on the river for fish, water and transportation.

The site for Augusta serves as a place to cross the Savannah, because of its location on the fall line. The fall line was formed as a fault between the coastal plain and the plateau regions. The fall line runs for 900 miles up the Atlantic Seaboard.

 Augusta was a center of activities during and after Reconstruction. It was a site for civil rights demonstrations in the mid-20th century.

Amy Grant was born in Augusta, Georgia on November 25, 1960. She was the youngest of four sisters. The family moved to Nashville, Tennessee in 1967.

She is a great-granddaughter of Nashville philanthropist A. M. and Lillie Burton.  He was  the founder of Life and Casualty Insurance Company. The Burtons helped her development as a musician. They were members of the Ashwood Church of Christ.

She is an American singer, songwriter, musician, author and media personality. She is known for performing contemporary Christian music (CCM). She made a successful crossover to pop music in the 1980's and 1990's. She has been called "The Queen of Christian Pop."

She has sold more than 30 million albums worldwide, won six Grammy Awards and 22 Gospel Music Association Dove Awards and had the first Christian album ever to go Platinum as of 2009.

Willem-Alexander 4.27.67 Utrecht, Netherlands
S. 威廉 - 亚历山大
T. 威廉 - 亞歷山大
TwttrNews 

威 Wei     power                       威   i          majesty                  Ui   うぃ  ウィ     Bil    빌  Bill
廉  lian    affordable                廉   ren       inexpensive            re   れ    レ           em   렘  lem
亚  Ya       Asian                      亞  a           rank                        mu  む    ム          Al     알  egg
历  li         experience              歷  ri           history                   A     あ    ア          leg   렉  rake
山  shan  mountain                  山 yama     mountain                re   れ    レ           san   산  mountain
大  da       big                           大 o            big                         ku    く     ク         deo  더  more
                                                                                                  san  さん  サン
                                                                                                   da    だ-   ダ-

Utretcht is a canal city that is located near the center of the Netherlands.

The canals are unique due to the wharfs and wharf cellars. Parts of the old river bed were dug out to create the Old Canal during the Middle Ages. The main flow of the Rhine River had moved south. An inner city harbor system was formed. Boats were able to dock directly to unload cargo onto the wharfs.

The wharf cellars had pedestrian walkways. Storage space was constructed at water level. The result of the construction was a two level street system along the canals. The inner canal ring is less than 6 kilometers (3.7 mi.) around. The wharfs are dotted with cafes, boutiques, craft shops and restaurants.

The Dom is the tallest church tower in the Netherlands. It is the most prominent landmark in Utrecht. It used to be part of the Cathedral of Saint Martin.

The city is a haven for free thinkers, philosophers, wanderers, conservatives and entrepreneurs.

The area surrounding Utrecht Centraal railway station and the station itself were developed in a brutalist style following modernist ideas of the 1960's. This development led to the construction of the shopping mall Hoog Catharijne, the music center Vredenburg (Hertzberger, 1979) and conversion of part of the ancient canal structure into a highway (Catherijnebaan). Protest against further modernisation of the city center followed before the last buildings were finished.

Utrecht has been the religious centre of the Netherlands since the 8th century. Currently it is the see of the Metropolitan Archbishop of Utrecht, the most senior Dutch Roman Catholic leader, the see of the archbishop of the Old Catholic church, titular head of the Union of Utrecht, and the location of the offices of the Protestant Church in the Netherlands, the main Dutch Protestant church.

Christianity has the largest population. Twenty eight percent are Christians. Islam follows with 8.5% and Hinduism with 0.8 %. 

Willem-Alexander Claus George Ferdinand was born on 27 April 1967 in the Utrecht University Hospital. The hospital is now  the University Medical Center.

He is the first child of Princess Beatrix and Prince Claus and the first grandchild of Queen Juliana and Prince Bernhard. He was the first male Dutch royal baby since the birth of Prince Alexander in 1851. This made him the first immediate male heir since Alexander's death in 1884.

Prince Friso (1968–2013) and Prince Constantijn (born in 1969) were his two younger brothers. He lived with his family at the castle Drakensteyn in the hamlet Lage Vuursche near Baarn from his birth until 1981. They moved to the larger palace Huis ten Bosch in The Hague.

He went to public primary and secondary schools, served in the Royal Netherlands Navy and studied history at Leiden University.

His mother Beatrix became Queen of the Netherlands in 1980 after his grandmother Juliana abdicated. He then received the title of Prince of Orange as heir apparent to the throne of the Kingdom of the Netherlands.

He was a member of the International Olympic Committee (1998–2013), chairman of the Advisory Committee on Water to the Dutch Minister of Infrastructure and the Environment (2004–2013) and chairman of the Secretary-General of the United Nations' Advisory Board on Water and Sanitation (2006–2013) prior to his ascension.

Willem-Alexander is the King of the Netherlands. He ascended to the throne following his mother's abdication in 2013.  He is interested in sports and international water management issues.

He has weekly meetings with the prime minister and speaks regularly with ministers and state secretaries. He also signs all new Acts of Parliament and royal decrees. He represents the kingdom at home and abroad.

He delivers the Speech from the Throne at the State Opening of Parliament. The Speech announces the plans of the government for the parliamentary year. The Constitution requires that the king appoint, dismiss and swear in all government ministers and state secretaries.

He is also the president of the Council of State as king. The Council is an advisory body that reviews proposed legislation. The monarch seldom chairs council meetings in modern practice.

He was Europe's youngest monarch at his ascension at 46 years of age. Felipe VI of Spain became the youngest with his inauguration on 19 June 2014.


Saki Shimizu 11.22.91 Kanagawa, Japan
清水佐紀
萨き矽彌祖
H!P Graduate
Golden China Town

萨  Sa    saht                     清  Saki      cleanly          Sa     さ   サ           Sa    사    four
喜  xi     enjoy                  水  Shi        water             ki     き   キ            ki    키     key
矽  Xi     silicon                佐   mi        help              Shi   し   シ             Si    시     city
彌  mi    complete             紀  zu         period            mi   み   ミ             mi  미     beauty
祖  zu    ancestor                                                        zu   ず   ズ             jeu  즈     the

Kanagawa is a relatively small prefecture. It is located at the southeastern corner of the Kanto Plain.

The Kanto Plain is the larges area lacking mountains. A collection of plateaus make up a large part of the plain. The surface of the plateaus are covered with a thick layer of loam of volcanic origin. The hills rise higher than the plateaus and lowlands.

Tokyo is north of the prefecture. The foothills of Mt. Fuji are northwest. Sagami and Tokyo Bay are on the south and east.

The mountainous western region features the Tanzawa Mountain Range and Hakone Volcano. The hilly eastern region is characterized by the Tama Hills and Miura Peninsula.

The central region, which surrounds the Tama Hills and Miura Peninsula, consists of flat stream terraces and low lands around major rivers including the Sagami River, Sakai River, Tsurumi River and Tama River.

Yokohama and Kawasaki are the largest cities. Yokohama had a population of 2,262,000 in 1975. It grew to 3,220,000 in 1990.

Saki Shimizu was born in Kanagawa on November 22, 1991.

Saki-chan is a J-pop idol, actress, model and Hello! Project advisor. She joined Hello! Project Kids in 2002. She debuted as the leader of Berryz Koubou in 2004.

She graduated from Hello! Project on March 3, 2015 in a joint graduation concert with the other members of Berryz Koubou. Shimizu became a Hello! Project advisor afterwards. She has been primarily involved in Hello Pro Kenshuusei rehearsals. She helps train the new talent.

Monday, April 30, 2018

Redeem


Jessica Alba
Honest


Redeem
Time 
償還時間 
Shōkan jikan
ps98

Heaven opens. Light descends.
Sight is given the right to see.
People are seen to dream as friends.
Each ascends or descends with the end to be free.

Angelic intelligence opens the mind to perceive.
Insight is given the right to breathe.
People conceive what they believe they can achieve.
Each seeks likeness in the presence above that which is beneath.

Love has redemptive power.
It transforms idiosyncrasy.
The power works by the hour
to make production a reality.

Dependence on fossil fuels
risks toxins and pollutants.
Gas from fuel burns to pop pistons
to turn rods in turbine for electricity in jules
and provides light to fight against violent disputants
and arrogant mules.

Medical care, business and transportation are powered.
Food is cooled or heated for storage or consumption.
Electricity powered the hours taken to destroy the World Trade Center towers.
Destruction was the consumption of function for the compunction of unction.

Cool air wards off death by heat exhaustion.
Heat prevents frozen cardiac arrest in the stressed chest.
Horse poop in the street lost a ton of tossing in the option.
Sewage treatment reduced epidemic disease the best.

We are insignificantly significant.
Our unremarkable star is remarkably magnificent
in infinitely emitting energy for those who are innocent.
Our magnificence is a typical galaxy event.

Marvelous things have been done for us.
Medicine treats illness until we find something better.
Victory with love makes our trust most august.
Justice must keep this thrust to meet morality's weather.

Good diet and exercise improve health in competition.
Health makes music with joy in the sight of all the nations.
The omission of cognition is not good for volition.
The relation of ideation is the foundation for sensation's elation
in education.

Lift up your voice. Rejoice and sing with elation.
Instruments make notes for the revelation of sensation.
The pluck or stroke of the string for the resonant ring is born.
The pumped force through the chambered conic adorns the sound of air as horn.

Each color that passion wore
made sadness or joy the thing to bring.
Let the hills ring with happiness galore.
Let the rivers speak sadly of tragic things.

Let the alleys flatly express the cubic savvy and straightness of the less
than Stonehenge meant astronomical bent in the strategy for family gravity.
Let the world be judged for rightness
with the measure of equity's levity without depravity.

The less mess that the light does bless
will result in the most ecstatic content with consent.

Be brave for love. Be kind to others.
It will make you a better father, mother,
sister, brother or other.

The bract fall softly
by the gutter on the eaves.
My mind sits tired, awfully alone even for me.
My image is caressed on the surface of the water under trees.

I can hear so faintly
my mother and father whispering urgently
after the spring shower had fed the intense intent of leaves.

The tall tree stands strong with the ability to sway.
The wind gives the osprey a place to stay.
He cries crassly as the officer who arrests the day.

The heron's trail walks down the beach
like a broken comb sifting with sight and beak
through wet sand for a peek of a slug as succulent as a peach.

The bikini clad chica walks slowly in the sand.
She takes a moment to block the sun with the palm of her hand.
The sun threatens to take her heart like an offering for the land.
Her blood flows firmly to deny the sacrifice as damned.

The crow marches by the river
as the marshal whose parade the march delivered.
The rowboat sent out shivers that shimmered
as a sign of the movement giver.

Unshaken visitors thrash the river banks for relief
as the water wrings itself clean of grief
through the dirty sponge of marshy disbelief
while another coat of color is mixed for the bandstand seats.
A fleet of Harleys rumble through the square.
Some ride single; some in pairs.

We have seen the postcards of panthers,
funny answers and babies dressed in pampers.
We know that Florida harbors bikini clad dancers.

 Let winged fancy wander
 through the thought spread beyond her.

 Open wide the science conditioned door.
 Imagination will dart out and upward soar.

 Lusty Spring takes in beauty as easy as a new born deer
 when imagination has let fancy seek perception as the seer.

This is the law that has been delivered.
Love others as you saw love given from the Giver.
Blood is pumped by the heart and cleansed by the liver.
Nutrients are delivered as the body's embodied dinner.

Love is the substance that makes your heart grow quicker.
Stand tall. Be brave. Please deliver as a giver.

Redemption is against the compunction
for unction.


Psalm 98 Cantate Domino

1 Sing to the Lord a new song, *
for he has done marvelous things.
2 With his right hand and his holy arm *
has he won for himself the victory.
3 The Lord has made known his victory; *
his righteousness has he openly shown in the sight of the nations.
4 He remembers his mercy and faithfulness to the house of Israel, *
and all the ends of the earth have seen the victory of our God.
5 Shout with joy to the Lord, all you lands; *
lift up your voice, rejoice, and sing.
6 Sing to the Lord with the harp, *
with the harp and the voice of song.
7 With trumpets and the sound of the horn *
shout with joy before the King, the Lord.
8 Let the sea make a noise and all that is in it, *
the lands and those who dwell therein.
9 Let the rivers clap their hands, *
and let the hills ring out with joy before the Lord,
when he comes to judge the earth.
10 In righteousness shall he judge the world *
and the peoples with equity.

Acts 10:45
The circumcised believers who had come with Peter were astounded that the gift of the Holy Spirit had been poured out even on the Gentiles...

1 John 5:6
This is the one who came by water and blood, Jesus Christ, not with the water only but with the water and the blood. And the Spirit is the one that testifies, for the Spirit is the truth.

John 15:12
This is my commandment, that you love one another as I have loved you.

George Clooney 5.6.61 Lexington, KY|
https://us.hellomagazine.com/tags/george-clooney/
乔治·克鲁尼

乔 qiao tall
治· zhi to manage treatment
克 ke ability             win
鲁 lu crass, vulgar     police
尼 ni to stop            nun

Upon hearing of the colonists' victory in the Battles of Lexington and Concord on April 19, 1775, they named their campsite Lexington.

Jessica Alba 4.28.81  Pomona, CA
杰西卡阿尔巴

杰 jie hero
西 xi west (Spain) west
卡 ka to block katakana
阿 a big mound ah
尔 er that
巴 ba to cling to

The city of Pomona is named for the Roman goddess of fruit.

Yanagawa Nanami 1.6.02  Kanagawa, Japan
梁川奈々美
http://helloproject.wikia.com/wiki/Yanagawa_Nanami

梁  yana beam
川 gawa river
奈 na         crow
々 na         every
美 mi         beauty
nami - beauty

Odawara Castle
https://en.wikipedia.org/wiki/Odawara_Castle

Izanagi and Izanami
Onogora - Awaji Island for rice and fish production
Puppetry as art.

Jupiter