Feel

5.22.19

Eleona Church, Mount of Olives, Jerusalem

Feel
the
Accord
感受到协议
Gǎnshòu dào xiéyì
調和を感じる 
Chōwa o kanjiru

Sentire eademque sententia
ps122

When they said, "Let us go to the house of the Lord"
I was filled with the feeling of great accord.

Now that we are standing within your gates in peace,
accord with common law is the ground beneath our feet. 

The capital is built as a city for  unity with the nation.
Border strength is a priority in national station.

Freedom of assembly allows for legal organization.
Organization is grown for purpose in negotiation.

There are seats of judgment for justice
in the house of legal augustness. 

There are seats for writing law
in the house of legislative awe.

There are seats for executive authority
in the house of administrative minority
for the majority.

There is the seat for the royal unity
of the houses for the moral reduction of immoral impunity.

The Father grew the vine and built a vineyard in time.
The Son inherited the vineyard to abide with redemption from error in mind.
The Spirit abides for the perpetuation of salvation of the right kind.

Religious rites are for the emulation of salvation.
The assembly considered the value of law for the community in the nation. 

Pray for the strength of the nation 
in international relations.

May they prosper who love you
with respect for the balance of power with truth.

Let peace reign within your borders
with the quiet strength of social order.

I pray for prosperity from productivity
in the nativity of earned equity with festivity.

I will seek to do good in the house of the Lord our God
for your benefit in the course of experience for our guard.

Feel the accord
in the house of the Lord.

--------------------------

The World

122 Lætatus sum
I am happy

1 I was glad when they said to me,
"Let us go to the house of the Lord."
2 Now our feet are standing
within your gates, O Jerusalem.
3 Jerusalem is built as a city
that is at unity with itself;
4 To which the tribes go up,
the tribes of the Lord,
the assembly of Israel,
to praise the Name of the Lord.
5 For there are the thrones of judgment,
the thrones of the house of David.
6 Pray for the peace of Jerusalem:
"May they prosper who love you.
7 Peace be within your walls
and quietness within your towers.
8 For my brethren and companions' sake,
I pray for your prosperity.
9 Because of the house of the Lord our God,
I will seek to do you good."

-----------------------------

Acts 15:2-6

Paul and Barnabas had no small dissension with those who taught that circumcision was necessary for salvation. They were appointed with some others to go to Jerusalem to discuss the question with the apostles and elders. They went on their way by the church. They reported the conversion of the Gentiles as they passed through Phoenicia and Samaria. It brought great joy to all believers. They were welcomed by the church, the apostles and the elders when they arrived in Jerusalem. Some who belonged to the sect of the Pharisees stood up and said, 'It is necessary for them to be circumcised and ordered to keep the law of Moses.'

The apostles and elders met together to consider the matter.

----------------------------

Religious rites are for the emulation of salvation.
The assembly considered the value of law for the community in the nation.

=====================

John 15:1-5

'I am the true vine. My Father is the vine-grower. He removes every branch in me that bears no fruit. Every branch that bears fruit he prunes to make it bear more fruit. You have been cleansed by the word I have spoken to you. Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it is attached to the vine, neither can you unless you abide in me. I am the vine. You are the branches.'

----------------------------

The Father grew the vine and built a vineyard in time.
The Son inherited the vineyard to abide with redemption from error in mind.

=====================

The Bible

Helena of Constantinople
c.246/248 
d. 330 Rome, Roman Empire

Helena was an Empress of the Roman Empire. She was the mother of Emperor Constantine the Great.

She was born among the lowest of commoners, possibly in Drepana, Bithynia. Drepana is known as Hersek in modern times. It is about 82 km (51 miles) from Istanbul, formerly known as Constantinople.

Bithynia is a province located next to the Black Sea in Asia Minor. The location in the north west made it a strategic point of interaction between Greeks, Romans, Armenians and Persians (Parthians). It was positioned between the frontiers of the Danube in the north and the Euphrates in the south-east.

Drepana was in the western part of Bithynia. It was on the southern side of the Gulf of Astacus. The gulf is also known as Izmit Bay.

She became the consort of the future Roman Emperor Constantius Chlorus (reigned 293–306) and the mother of the future Emperor Constantine the Great (reigned 306–337).

Helena ranks as an important figure in the history of Christianity and of the world due to her influence on her son. She made a religious tour of Syria Palaestina in her final years. She allegedly discovered the True Cross during her visit to Jerusalem.

Helena gave birth to the future emperor Constantine I on 27 February, 272. Constantius divorced her some time before 289 in order to obtain a wife more consonant with his rising status.

Helena and her son were dispatched to the court of Diocletian at Nicomedia.  Constantine grew to be a member of the inner circle. Helena never remarried. She lived for a time close to her only son in obscurity. He had a deep regard and affection for her.

Constantine was proclaimed Augustus of the Roman Empire in 306 by Constantius' troops after the latter had died. His mother was brought back to the public life in 312 in her return to the imperial court and following his elevation.

She received the title of Augusta in 325. Her conversion to Christianity followed her son becoming emperor according to Eusebius.

Helena undertook a trip to the Holy Places in Palestine and other eastern provinces in 326-328. She was responsible for the construction or beautification of two churches according to Eusebius of Caesarea.

The Church of the Nativity in Bethlehem and the Church of Eleona on the Mount of Olives were blessed by her administration. The churches were built on the sites of Christ's birth and ascension, respectively.

Jerusalem was still being rebuilt following the destruction caused by Titus in 70 at the time of Helena's pilgrimage. Emperor Hadrian had built during the 130's a temple over the site of Jesus's tomb near Calvary, and renamed the city Aelia Capitolina.

"There was a temple of Venus on the spot. This the queen (Helena) had destroyed," according to Eusebius.  Helena ordered the temple torn down and chose a site to begin excavating according to a legend that arose at the end of the 4th century.

The excavation led to the recovery of three different crosses. Helena had a woman who was near death brought from the city. When the woman touched the first and second crosses, her condition did not change, but when she touched the third and final cross she suddenly recovered.

Helena declared the cross with which the woman had been touched to be the True Cross. Constantine ordered the building of the Church of the Holy Sepulchre on the site of discovery.

Helena died around 330 with her son at her side. She was buried in the Mausoleum of Helena outside Rome on the Via Labicana.

Teach

Kate Upton: SI Swimsuit Fame

Teach
Love
愛を教えます 
Ai o oshiemasu
ps71

I have taken refuge in you.
Don't let me down.

Deliver me and set me free.
Listen to my petition. Help me.

Be my shelter, 
a house to keep me safe. 

You are the strength for my safety;
the sanctuary known as home.

Deliver me from harm 
from excessive competition
or adverse circumstance.

You are my hope, my faith,
my deliverance; the confidence
from my youth.

I have been sustained by you since birth.
You protected me when I was in the womb.

I will always be grateful 
for what you have done for me.

I have become a warning sign
to those who are against me,
but you are my refuge and strength.

I will sing praise for your glory
until the sun no longer shines.

Do not cast me off because of my age.
Do not forsake me when my strength fails.

False statements are enemies to good thought. 
They are conceptions about perception 
that distract attention 
from perspective 
on true conceptual 
perception.

The enormity of conformity to personal authority
against anybody but me says, "Don't make the effort."

"Don't even try to make a statement for a quality product.

"Don't even think about relations for justice
with mercy."

Faith says, "Stay on task. Remember your goals.
Complete actions that build trust in your reliability
with responsibility. Build relations for trust."

Let those statements that are against me be disproved.
May they be so disgraced that the makers feel shame 
for attempting to shift the blame to my name.

I will work with due diligence
to establish constitutional authority 
for reliable responsibility. 

I will wait with patience.
Redemption by reform
is the means to help others 
to find providence and avoid harm.

I will recount the profound power of the law
for the right to life. The law against murder and slavery
will defend the limitation of spending on national security
to defense. 

Mercy has guarded me from violence and cruelty in punishment
since my youth. Compassion will not fail me when I am old and gray.

The righteousness of truth reaches beyond the sky 
to speak about the wonders of gravity and force 
for the harmony of the celestial spheres.

What keeps the planets in their orbits? 
What pushes the galaxy  on the path
to the dark reaches of unknown space? 

Who can not wonder at the divine design
for the cosmos as the order for production? 

I have seen deliverance from greater adversity
in every close encounter with death.

I have been brought up from the deep places
of the earth. I have been strengthened beyond 
my lack of strength. I have been enfolded 
and comforted by renewal  in life.

I will sing praises with joy 
for the happiness that singing 
brings with the ring of the resounding
pound of sound from the depths of my soul.

My speech will teach the value
of learning from the re-constitution 
of conception for perspective 
on perception. 


71 In te, Domine, speravi

1 In you, O Lord, have I taken refuge; *
let me never be ashamed.
2 In your righteousness, deliver me and set me free; *
incline your ear to me and save me.
3 Be my strong rock, a castle to keep me safe; *
you are my crag and my stronghold.
4 Deliver me, my God, from the hand of the wicked, *
from the clutches of the evildoer and the oppressor.
5 For you are my hope, O Lord God, *
my confidence since I was young.
6 I have been sustained by you ever since I was born;
from my mother's womb you have been my strength; *
my praise shall be always of you.
7 I have become a portent to many; *
but you are my refuge and my strength.
8 `Let my mouth be full of your praise *
and your glory all the day long.
9 Do not cast me off in my old age; *
forsake me not when my strength fails.
10 For my enemies are talking against me, *
and those who lie in wait for my life take counsel together.
11 They say, "God has forsaken him;
go after him and seize him; *
because there is none who will save."
12 O God, be not far from me; *
come quickly to help me, O my God.
13 Let those who set themselves against me be put to shame and be disgraced; *
let those who seek to do me evil be covered with scorn and reproach.
14 But I shall always wait in patience, *
and shall praise you more and more.
15 My mouth shall recount your mighty acts
and saving deeds all day long; *
though I cannot know the number of them.
16 I will begin with the mighty works of the Lord God; *
I will recall your righteousness, yours alone.
17 O God, you have taught me since I was young, *
and to this day I tell of your wonderful works.
18 And now that I am old and gray-headed, O God, do not forsake me, *
till I make known your strength to this generation
and your power to all who are to come.
19 Your righteousness, O God, reaches to the heavens; *
you have done great things;
who is like you, O God?
20 You have showed me great troubles and adversities, *
but you will restore my life
and bring me up again from the deep places of the earth.
21 You strengthen me more and more; *
you enfold and comfort me,
22 Therefore I will praise you upon the lyre for your
faithfulness, O my God; *
I will sing to you with the harp, O Holy One of Israel.
23 My lips will sing with joy when I play to you, *
and so will my soul, which you have redeemed.
24 My tongue will proclaim your righteousness all day long, *
for they are ashamed and disgraced who sought to do me harm.

Construct

Danica McKellar

Construct
Meaning
意味を構築 
Imi o kōchiku 
ps127

Unless the house is built in line
with design in time, labor is wasted.

Unless security is provided for the skelter
of shelters in the city, individual vigil
is wasted for those who keep it.

Each day shines for life. Rising is birth.
Work is youth. Twilight is retirement;
sleep, a dark rest from consciousness.

Youth is a gift that improves views
about the news and what we choose.

Marriage requires knowledge of self
in another guise for the wise. Where
was I when I would have said or
will I be there later instead?

Happy are those who use logic
for reason. Statements are the focus
for meaning in conversation. Character
is a component in communication,
but personal attack does not produce
a test for the statements.

Only a hypothesis that is subjected
to experiment by the scientific method
can be considered a product of
experimental science.

Whoever uses reason will not lack
for something to test even when
confrontation seeks to close down
the consideration of production.